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Happiness introduction, main body and conclusion
Happiness introduction, main body and conclusion
Essays on the three types of happiness
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It is said that happiness is a feeling that lies in the clarity of the soul, tranquility of the heart, and peace of the mind. However it is also said that happiness is the actual sense of fulfillment that arises from hard work and self-actualization. It is an intangible state of mind that all humans aim to conquer. Sometimes people tend to associate happiness with something familiar, with what they lack or fail to maintain, for if they fall ill, it would be health and if they were short of money, it would be wealth. If we considered these as particular goods or transitory moments of joy that are subject to change, then what defines the ultimate happiness? With all the different views on happiness, what makes some claim that there can only be one true meaning for man’s ultimate bliss, and all the rest of meanings are fallacious ones? Aristotle says “Our task is to become good men, or to achieve the highest human good. That good is happiness”. This paper aims to examine and evaluate the concept of happiness according to each of Al Farabi & Al Ghazali, whereby it sheds light on the elements of true happiness for each author, their mutual views, road of attaining it as well as their divergence of thought regarding that concept, taking into consideration the influence of Islamic theology. To begin with, Islamic theology clearly defines the notion of happiness as well as structures ways of achieving it for both body and soul. However, soul is given greater importance and association with Happiness. The Quran expresses the soul (nafs) as the unit that achieves happiness whereby achieving it, is dependent on nurturing of the soul. It speaks of three different stages of soul development. First “Al nafs al ammara... ... middle of paper ... ...refore the concept of happiness can be possibly achievable within the complementary context of both authors. Happiness can take the intuitive meaning, inward self-experience of Al Ghazali however it can always be a more practical happiness once associated with the virtuous actions of Alfarabi. Bibliography : • AL Farabi : 1-Fakhry, Majid. Al-Farabi, founder of Islamic Neoplatonism : his life, works and influence, Oxford: Oneworld,c 2002. Print. 2-Walzer. Richard , MabadI’ Ara’ Ahl Al-Madina-Al Fadila. Rev.ed, Print 3-Mahdi, Muhsin .The Attainment of Happiness. Rev.ed, New York, Cornell University Press. Print • Al-Ghazzali, Mohamad ,The Alchemy of happiness, London : J. Murray, 1910. Print. • • Thomson, J.A.K. The Ethics of Aristotle. London, Penguin Group , 1955. • Al-Zayidi, Abd Allah B. Abd al-Aziz. "The Quran Speaks of Happiness." RSS. Web.
In the essay Why Happiness, Why Now? Sara Ahmed talks about how one’s goal in life is to find happiness. Ahmed begins her essay with skepticism and her disbeliefs in happiness. She shows her interest in how happiness is linked to a person’s life choices. Ahmed also tries to dig deeper, and instead of asking an unanswerable question, “what is Happiness?” she asks questions about the role of happiness in one’s life.
Ibn Munqidh, Usama. "From Memoirs." McNeill, William and Marilyn Robinson Waldman. The Islamic World. Chicago: The University of Chicago Press, 1973. 184-206.
Tayob, A & Jeppie, S & Shaikh, S. eds. 2006. “To Love Every Life as Your Own: An Introduction to Engaged Sufism” in Journal for Islamic Studies: Thematic Issue: Engaged Sufism. 26. Cape Town: University of Cape Town. pp 1-11.
happiness is found by living in accordance with human dignity, which is a life in accordance
Most people think that the highest end is a life of pleasure. Hedonists have defined happiness as " an equivalent to the totality of pleasurable or agreeable feeling.';(Fox, 3) Some pleasures are good and contribute to happiness. Not all ends are ultimate ends but the highest end would have to be something ultimate; the only conceivable ultimate end is happiness.
Rahman, Fazlur. Islam & Modernity: Transformation of an Intellectual Tradition. Chicago: U of Chicago, 1982. Print.
When an average person seeks happiness, most often they search in the wrong place: "If only I could have that I would be happy." For ages, man has been seeking happiness from outside, not within. People have the misconception that material things and materialistic goals will bring them ultimate happiness, but in truth those only bring transient happiness. True and lasting happiness can be reached from within when one realizes the ultimate truth. This ultimate truth, the main focus of transcendentalism, can be reached through self-reliance, nature, and oversoul, the main principals of the philosophy. By meditation, by communing with nature, through work and art, man could transcend his senses and attain an understanding of beauty, goodness, and truth.
In the book, The How of Happiness, author and researcher Sonja Lyubomirsky sets her book apart from other self-awareness books by being the first to utilize empirical studies. She uses data gained through scientific method to provide support for her hypothesis. This hypothesis consists mainly of the idea that we have the ability to overcome genetic predisposition and circumstantial barriers to happiness by how we think and what we do. She emphasizes that being happier benefits ourselves, our family and our community. “The How of Happiness is science, and the happiness-increasing strategies that [she] and other social psychologists have developed are its key supporting players” (3).
After deep thought happiness is a feeling that has nothing to do with the truth but truth is an essential element to real
In this paper I will look at Thomas Aquinas’ discussion from the Summa Contra Gentiles Book III Chapters 27 to 37 examining the pursuit of happiness and the ultimate source of happiness. I will first discuss the various kinds of happiness which Aquinas describes in the Contra Gentiles and how they may appear at first sight to satisfy the definition of happiness. I will then look at why he refutes these pursuits as the true source of happiness. Secondly, I will look at how the knowledge of God, to Aquinas is the ultimate source of happiness for man even though a full understanding is unattainable in this life. I will then defend this argument which I feel supports that happiness is linked to God and why I believe it is a valid argument.
G. Esposito, John L (2002) Islam; What Everyone Should Know. New York. Oxford University Press Inc.
Happiness is not easy to define. A good life has one characteristic – happiness. Happiness can be defined as pleasure, joy, contentment and satisfaction. Understandings of how to be happy were changing throughout the history. Aristotle who lived in 4th century BC in Athens and Schopenhauer who is19th century philosopher from Germany have contrasting understanding of happiness. In this essay I will argue that Aristotle and Schopenhauer provide accounts of happiness that are useful to contemporary society. The reason for this is that happiness is universal and people’s ways to achieve it did not changed tremendously over times.
Happiness is a feeling that humans naturally desire. Without it, one feels incomplete. In this generation, happiness has taken on a definition by how we are presented to one another. It is measured by how much money we have, how famous we are, or the things we possess. When in reality, none of these things guarantee a happy life. Happiness is something that cannot be bought with money, but rather, it must be found, earned, sought after. Each and every one of us has our own list of things that we consider to make us happy. However, happiness shines brightest through the relationships we create, and the goals we make for ourselves to strive after. Along with these two essential sources, we then can mix and match those things in life that we enjoy to create our own unique formula for happiness.
But in this debate, one question still raises its head - What is happiness? Happiness is not actually leading a luxurious life, but the luxury of living a life. Happiness is not actually about expanding your business, but it lies in expanding the horizons of life. Happiness is not having a meal in the most famous restaurant, but having it with your most beloved family. It does not lie in attending honorable parties, but to attend a party with honor.
Society has identified happiness to be a necessity that consist of wealth and pleasure and materials in order to feel satisfied. Therefore, people feel satisfied with the materials that they obtain and can become dissatisfied with their self. The good life focuses on obtaining intellectual virtues and the fundamental truths. Also, to live a good life they must obtain character virtues For example, a person must become virtuous by improving their character and obtaining reason. Also, the person must know the difference between good and bad actions. To be happy we must acquire the excellence of character and the mean between excess and