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Kant theory of moral duty
Kants view on morality
Kant theory of moral duty
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Philosophy is a discipline that studies how one ought to live, as well as study reality, nature, existence, etc. This way of living is characterised by a set of morals that must be followed in order to live what is considered a good life. However, there are a number of philosophers who propose differing sets of morals and have different ideas of living life to its fullest (Singer v. Mill). Kant proposes that moral actions are defined by the motivation of an action, and later on explains that moral actions are duties. There is stronger support for moral actions to be motivated by duty through his incorporation of reason. This essay will explain the validity of Kant’s argument by first explaining Kant’s view on duty, then analyse his view of …show more content…
At some point, he talks about an a priori style of reasoning, which is what Kant says is needed in order to understand morals in order for the set of morals to be universal, rather than applicable only to a particular set of rational beings in specific circumstances. He then explains that it is necessary to understand the importance of morals because it the basis of doing everyday tasks with proper intentions. He starts in the first chapter about good qualities versus good will, that the latter is good as it is, while the former can be used for good or bad. He then starts talking about duties, which he describes as the obligations of good will, and three assumptions about it. First, actions are considered good if it is done out of duty and nothing else. Second, they are to be judged based on the object of an action’s motivation. Third, it must be done under the ‘reverence for the (moral) law’, which he states must be universal rather than specific. He concludes the chapter by saying that people must be educated with the ability to use reason, as uneducated ones would be easily influenced in the wrong way. He moves on and states that almost all action that happens is not out of duty alone, leading to his disappointment regarding the lack of examples that could be considered as truly pure. However, he says that reason requires specific moral …show more content…
Kant’s argument about reason as the way to bring out pure duties is support for moral actions to be motivated by duty rather than by inclination, as Timmerman (2007) notes that human tendency is to side with selfish desires and reason is needed in order to ascertain the moral truth. Through proper reasoning, one can determine what the pure moral duties are. This means that the best option to moral action is reason, as inclination can be based on a momentary feeling that is inconsistent and may be clouded with selfishness. Through reason, one can properly assess the proper actions for a certain situation, and these reasons must avoid biases. Kant states that in order to produce good reason, education is important. At first, this may seem contradictory since education has a certain influence which may taint the good will, however, this would not be the case if the subject matter of education is logic, since Kant regards physics and ethics as not a priori. This is because reason can mean the mere interpretation of a situation (Dunne et al, 2013), and therefore people must be educated in such a way that they can reason properly, as well as be able to see through the reasons of others in order to avoid negative influences. Another reason that duties are possibly better motivators than inclination is because duties have a more obligatory,
In the essay titled “Foundations of the Metaphysics of Morals” published in the Morality and Moral Controversies course textbook, Immanuel Kant argues that the view of the world and its laws is structured by human concepts and categories, and the rationale of it is the source of morality which depends upon belief in the existence of God. In Kant’s work, categorical imperative was established in order to have a standard rationale from where all moral requirements derive. Therefore, categorical imperative is an obligation to act morally, out of duty and good will alone. In Immanuel Kant’s writing human reason and or rational are innate morals which are responsible for helping human. Needless to say, this also allows people to be able to distinct right from wrong. For the aforementioned reasons, there is no doubt that any action has to be executed solely out of a duty alone and it should not focus on the consequence but on the motive and intent of the action. Kant supports his argument by dividing the essay into three sections. In the first section he calls attention to common sense mor...
Kant states that moral worth is the value of a good will in dutiful action. Dutiful actions done “from duty” have moral worth while dutiful actions that are merely “according to duty” have no moral
The right motive is to do the right thing, or to do one’s duty. According to Kant, the only good thing in itself is a good will, because evil is seen as a mistake in reasoning or error in logic. As a result, even a good action could be evil if it is not done with a good will (right intention), because it would be the result of mistaken reasoning. Right reasoning always leads to doing things for the right reason, which is the same as Kant’s concept of good will. While other good actions may have a certain quality to them, they are not good in themselves due to the faulty reasoning.
Actions of any sort, he believed, must be undertaken from a sense of duty dictated by reason, and no action performed for expediency or solely in obedience to law or custom can be regarded as moral. A moral act is an act done for the "right" reasons. Kant would argue that to make a promise for the wrong reason is not moral - you might as well not make the promise. You must have a duty code inside of you or it will not come through in your actions otherwise. Our reasoning ability will always allow us to know what our duty is.
Kant conveys his beliefs by introducing the idea of a moral law. He believes there is a moral law that is to be upheld by everyone. The moral law is an unconditional principle that defines the standards of right action. Good will is a form of moral law because it’s a genuine attitude behind an action. Anything that is naturally good is morally good which sums up to be good will. Actions of good will do the right thing for the reason of simply being the right thing to do. There is no qualification, benefactor or incentive its good will and no personal gain, inclination, or happine...
Kant’s categorical imperative can provide a set of rules to formulate what a good person is and should do. Kantian philosophy is deontological and it requires people to always do their duty. Kant does not forbid feeling good or happiness, but it must be the case that each person can fulfill their duty even if they did not enjoy doing it. In summary, in order to determine whether or not a particular act is good or bad, morally speaking, we must apply the categorical imperative and I have provide justifications to use it in our daily day lives.
After all, Kant’s theories rely on his depiction of humans as being rational beings that possess a will and are both influenced by emotions and inclinations. With reason, one is able to discover the principles provided by necessary, obligatory, and universal moral laws “a priori,” with which it is one’s duty to act out of reverence for. Yet, while reason determines the will, or the “power of determining oneself to action,” the inclinations may lead one to falter. Thus, it is when a person acts from their duty as a result of a good will, as my mother does when she donates to charity, that they perform moral acts. When one fails to have the proper action or motivation, like when my roommates stole silverware, one’s will has been influenced by another inclination besides duty. Consequently, all humans possess the same rational capacity and principles of law and duty, but it is simply the effect of inclinations and emotions on the will that creates
Kant explores the good will which acts for duty’s sake, or the sole unconditional good. A good will is not good because of any proposed end, or because of what it accomplishes, but it is only good in itself. The good will that is good without qualification contains both the means and the end in itself.
Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons regardless of their individual desires or partial interests. It creates an ideal universal community of rational individuals who can collectively agree on the moral principles for guiding equality and autonomy. This is what forms the basis for contemporary human rig...
When Kant says, "For when moral value is being considered, the concern is not with the actions, which are seen, but rather with their inner principles, which are not seen," in page 19, he is suggesting that a person's true motives behind the action are more important in determining if the action holds true moral value. As Jonathan Bennett, a British philosopher of language and metaphysics who translated Kant's Grounding for the Metaphysics of Morals, says, when moral worth is in question it is not a matter of visible actions but of their invisible inner principles (Bennett, 19). Kant explains that a human being might have inclinations, reasons for doing something, beyond moral reasons. Inclinations are motives (desires, interests, incentives, fears, or impulses) that one may possess, but will sometimes seem hidden when performing an action. If there lies a motive behind carrying out an action, aside for the sake of duty alone, then it can be considered to be i...
Kant believes the morality of our action doesn’t depend on the consequences because consequences are beyond our control. According to him, what determines the morality of action is the motivation behind the action and that is called will. Kant states that there is anything “which can be regarded as good without qualification, except a good will” (7). He suggests other traits such as courage, intelligence, and fortunes and possessions such as fortune, health, and power are not good in themselves because such traits and possessions can be used to accomplish bad things if the actions are not done out of goodwill. Thus, the good motivation is the only good that is good in itself. It is the greatest good that we can have. Then, the question that arises is how do we produce good will? Kant claims that our pure reason
Overall, Kantian ethics are based on duty, and the duty is to perform universally good actions. For this form of ethics, good will is defined as the good. Kant highlights that “a good will is good…[because]
Before I explain the first proposition of morality I first want to explain some important terms and phrases that Kant uses. Kant uses the term inclination which means desire or motive. When something is done from inclination then it is done because of a certain desire or motive to accomplish or gain something such as joy and the like. Inclination can be direct or indirect. A direct inclination is an inclination that causes you to do an action simply because you want to. For example, I have a desire to sleep, so then I go to sleep because of my desire to. On the other hand, an indirect inclination is an inclination that causes you to do an action because it will help you to achieve a certain goal. For example, I have a desire to be a doctor, so I study and try to do well in school so in the future I can be a doctor. So, an indirect inclination can be seen as doing an action for what the action can lead to in the long term while a direct inclination can be seen as doing an action for something you desire now, or in other words the action leads to a direct result of satisfaction of some sort.
In Section One and Section Two of his work. Kant explores his position on his fundamental principle of morality, or his “categorical imperative”, or his idea that all actions are moral and “good” if they are performed as a duty. Such an idea is exemplified when he says, “I should never act except in such a way that I can also will that my maxim should become a universal law” (Kant 14). The philosopher uses examples such as suicide and helping others in distress to apply his principal to possible real life situation. Kant is successful in regards to both issues. As a result, it means that categorical imperative can plausibly be understood as the fundamental principle of all morality. Kant’s reasoning for his categorical imperative is written in a way that makes the theory out to be very plausible.
“The good will is not good because of what it effects or accomplishes or because of its adequacy to achieve some proposed end; it is good only because of its willing, i.e., it is good of itself” 5. In Kant’s eyes there is no escaping a good will if you are a rational being, therefore we, as humans all have the ability to do good because...