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Local economic development in Ghana during the pre-colonial era pdf
Local economic development in Ghana during the pre-colonial era pdf
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Other Views on the Ashanti Kingdom/Asante Territorial Expansion
Ashanti Empire, 1450-1750
The Ashanti kingdom, or Asante, dominated much of the present-day state of Ghana during the period between the late 17th and early 20th centuries. It was ruled by an ethnic group called the Akan, which in turn was composed of up to 38 subgroups, such as the Bekwai, Adansi Juabin, Kokofu, Kumasi, Mampon, Nsuta, Offinsu, and others. In the late 1500s, there were at least small states, which corresponded to the subsections of the Akan people. By 1650, these groups had been reduced to nine, and by 1700, they united. Ultimately the groups formed a confederation headed by the chief of the Kumasi group.
The kingdom, formed by its legendary warrior Osei Tutu in 1691, was in fact a confederacy of both Akan and non-Akan people. The king’s symbol was the golden stool; equivalent to the throne, the stool became the symbol of kingship, so that a ruler was said to be enstooled or destooled. The Asantehene, or King, had authority when he was raised three times over the stool.
The Ashanti kingdom, though
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It had fertile soil, forests, and mineral resources, most notably gold. The future state of Ashanti had two ecological zones. In the southern forest belt there were forests and fertile soil. Original subsistence crops included yams, onions, and maize and, in the 19th century as farming became commercial, cola nuts and cocoa. In the southern savanna belt, there were yams and Guinea corn. The state was advantageously located for the importation of slaves from both the north and the west. In this period, beginning in the 15th and 16th centuries and lasting until the 1830s when slavery was abolished, the Ashanti still used slave labor to plant more crops such as plantain, yams, rice, and new crops such as maize and cassava brought from the Americas. This led to an increase in population and a movement of the Akan people to the forest
Established a government that was made of the king, the kuhina nui, and the chiefs-in council, along with the representatives.
During the era of 1789-1850, the South was an agricultural society. This is where tobacco, rice, sugar, cotton, and wheat were grown for economic resources. Because of labor shortage and the upkeeps of the farm to maintain the sale of merchandise property-owners purchased black people as slaves to work their agricultural estate, also low- key sharecroppers often used slave work as their resources as well. As the South developed, profits and businesses grew too, especially those expected to build up the local crops or remove natural resources. Conversely, these trades regularly hire non-landowning whites as well as slaves either claimed or chartered. With that being said, the African culture played a significant role as slaves in the south
In North America in the 17th century, slaves were imported from Africa in order to mass produce tobacco, a popular plant throughout the world, most commonly found in the Americas. Like in Mexico, these slaves working in tobacco plantations were purchased solely due to the fact that they were cheap and easily replaceable, not requiring a monthly
R&B singer and actress Aaliyah died after a small plane that was to carry her and eight others back to the United States crashed after takeoff in the Bahamas, authorities said.
I want to start with the history of slavery in America. For most African Americans, the journey America began with African ancestors that were kidnapped and forced into slavery. In America, this event was first recorded in 1619. The first documented African slaves that were brought to America were through Jamestown, Virginia. This is historically considered as the Colonial America. In Colonial America, African slaves were held as indentured servants. At this time, the African slaves were released from slavery after a certain number of years of being held in captivity. This period lasted until 1776, when history records the beginning of the Middle Passage. The Middle Passage showed the increased of African slaves were bought into America. The increase demand for slaves was because of the increased production of cotton in the south. So, plantation owners demanded more African slaves for purchas...
Slavery in the south was decreasing slowly but surely in the late 1700’s to very early 1800’s. Due to the fall of tobacco, people were beginning to lose profit, and therefore slaves. Around the 1800’s to 1860’s however, a new king came to rule, replacing tobacco, cotton was the new king. This, the growing of cotton, along with the expansion of land and the slave trade itself helped make slavery boom back up again during this time period. The changes were so high, that Alabama once had a slave population of 41,000 to an incredibly high 435,000 slaves, slaves were needed, and were in high demand during the 1800’s through 1860’s with the textile industry in Great Britain and New England booming.
I recently visited the American History museum and came upon the most interesting artifact in the Lighting a Revolution section within the Transportation and Technology wing of the museum. This artifact is an advertisement from Charleston, South Carolina in 1769 about the selling of “a choice cargo” of two hundred and fifty slaves.
Slavery allowed the American economy to flourish for over 300 years. It allowed many Southern states to grow at a furious pace without significantly diversifying their economy. The South relied on the harvesting of cash crops such as tobacco and cotton, which were very labor intensive. Without much cheap labor, slaves were relied on to harvest the crops; this provided enormous value to farmers and plantation owners in the region. However, the institution of slavery was challenged in the 18th century by decades of Enlightenment thought, newfound religious ideals, and larger abolitionist groups. After the American Revolution many states would ban the practice of slavery completely and only a few would maintain the “peculiar institution”.
Many people throughout the world have a hard time understanding what it means to be a Rasta. For some their troubles in understanding Rasta’s come because they look as Rastafari as only a religion. When one does this they run into many problems. This is because Rastafari is much more than a religion. It is a way of life, a social movement, as well as a mind set. Another reason why western people have a hard time understanding Rastafari is because the movement lacks the structure that the western world is use to.
Although the spirituals had African influence they were not as overtly African as other forms of music. Therefore slave masters did not view as threatening.
The. Centuries of Greatness - The West African Kingdoms: 750-1900, Chelsea House Publishers, 1995. McKissack, Patricia and Fredrick McKissack. The Royal Kingdoms of Ghana, Mali, and Songhay - Life in Medieval Africa, Henry Holt and Company, Inc., 1994. Bianchi, Robert.
The act of slavery was widespread around the globe, seen in places like: the Sumerian society; Greece; the central Nigerian Society, Nupe; and of the course, the United States (Ember). Although slavery was common in all of these places, what differed is how the slaves were obtained and maintained. One of the earliest documented history of slavery dates back to 3000 B.C. in the Sumerian society (Ember). Since this society was very complex, slaves were common in Sumer. The slaves were often captives brought back from war. This way of ...
Since it was becoming a profitable crop in the Americas. The rise of the “demand for African slaves” (Hine 36) grew. Growth of the Atlantic Slave Trade caused for the transformation of a “harsher form of slavery” (Hine 36) were race was the basis of enslavement of people. The ones who suffered out of this form of slavery was the “Africans and American Indians” (Hine 36). Due to their color of skin and culture they were discriminated and seen as chattel to their masters. Losing their rights as human beings and becoming property of
This would often lead to the slaves being harshly punished. Immigrants were often discouraged from moving to the south because of the wages slaves had undercut; farmers especially were discouraged because it would be hard to compete with landowners that had many slaves to help them do most of the work compared to immigrants who would be sort of understaffed. In 1793, when Eli Whitney created the cotton gin, the number of slaves largely increased. Slaves are high in demand in order to make cotton picking faster. After the U.S. had passed the Abolition Act in 1808, foreign slaves were no longer able to come into the U.S, but many slave traders continued to bring in slaves illegally.
In the slippery terrain created by globalization and cultural brokering, contemporary art made in Africa (and its diasporas) has enjoyed a steady growth in interest and appreciation by Western audiences during the last few decades (Kasfir, 2007). Several biennials, triennials, and scholarly works attest to that, with much of its impact owed to the figure of Okwui Enwezor. However, seamlessly uniting diverse African artists under the untrained Western gaze for the commercialism of the international art circuit – notwithstanding their different cultural contexts and the medium in which they work – is bound to create problems. Enwezor’s and other authors’ sophisticated publications and curatorial works show both the vitality and issues still to be addressed in this field of study (Ogbechie, 2010).