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Barbara kruger
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Swallowing whole buses and buildings, the words of montage artist Barbara Kruger send messages to the public exemplifying problems with consumerism, feminism, and power. One of Kruger’s more popular slogans is “Your Body Is a Battleground”. Typically she works on a large scale, using images taken from the media then juxtaposes the image with text. The majority of her work deals with black and white images. Her work can be seen throughout billboards, buses, posters, and even matchbooks. Growing up in the middle class in Newark, New Jersey, Kruger studied at Sycrause University in 1964 then attended Parsons School of Design afterwards (Becker). Kruger was taught by Diane Arbus, who was her “first female role model” (Kruger) as well as Marvin Israel who she claims “[both] had an influence on [her]” (Kruger). Kruger then went on to work at Condé Nast Publications, where she would work many years, then proceeded to work in graphic design, with magazines “House and Garden” and “Aperture”. Kruger’s work in graphic design had a heavy influence on her later works, “[her] photo work with words comes full-on from [her] job as a magazine designer” (Kruger). Although Kruger’s work isn’t as popular in the postmodernist movement as other artists like Piet Mondrian, her ideas and work as a conceptual artist are very much a part of the postmodernist movement.
Born in the beginning of the post war era following World War II, Barbara Kruger grew up in a time that was transitioning from the modernist period into the postmodern or contemporary period (Becker). During this time artists were rejecting the logical thinking of modernism; which is rooted in the truthful facts and science. Postmodernism can be considered to be a reaction to modernism. It i...
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...n who they are or their potential. Kruger’s use of the pronoun "I" initially appears to be bold, particularly as it is paired with the action word "shop" preceding the affirmative word "am". Nevertheless, the disembodied hand enclosed by a strong red border challenges the illusion of freedom and subjectivity. As a result the individual's identity becomes the destitute product made and sold by politic and economic institutes. Overall the average consumer shops to gain identity and certain status to feel a sense of belonging to a particular group in society.
Kruger’s exploration of the role of women in society, and gender as a social construct with her aggressive and provocative images, places her in an important role in recent social and feminist movements. This, combined with her unique artistic techniques, has made her a very influential artist of postmodern times.
Karlsen further describes her theme along with a wonderful exhibiting connected with outlining this time for the portrayal of women. Specifically, she em...
Today we can see items of clothing that are commonly worn that have grown out of this initial innovation of freeing a woman’s body. This can be seen in clothing from the Spring 2017 New York Fashion week (see Figure 2), as the model’s bodies are freed by the more minimal use of material. The lowering of necklines and the increase in skin shown in haute couture over the decades is owed to Art Deco fashion and is symbolic of the rise of women’s rights over the years, as the physical discomfort and restrictions that the tight corsets of previous eras could be considered of women’s place in society. The new style being a stance against the oppression. It dictates that a persons own comfort and style is to the upmost importance, not to contort one’s body into something it is not meant to. Today it is shown in loose and cropped pants, shorts, low necklines, cropped tops, and various other clothing that reveals skin that was once covered. Art Deco fashion is also seen today through “chic garçonne” ideal that emerged out of early feminism that made women want to do the same things that men could, and so adopted smoking, sport, an interest in vehicles, a flirty sense of
Art could be displayed in many different forms; through photography, zines, poetry, or even a scrapbook. There are many inspirational women artists throughout history, including famous women artists such Artemisia Gentileschi and Georgia O’Keeffe. When searching for famous female artists that stood out to me, I found Frida Kahlo, and Barbara Kruger. Two very contrasting type of artists, though both extremely artistic. Both of these artists are known to be feminists, and displayed their issues through painting and photography. Frida Kahlo and Barbara Kruger’s social and historical significance will be discussed.
In the first image on the left, a man is kissing a lady; the artistic way of expression can be interrupted as disrespectful or offensive. Her work has had a lot of criticism as there is too much sexuality featured. For example, the boy and the girl on the cliff having oral sex. Nevertheless, she doesn’t shy away from controversial topics of racism, gender,and sexuality in her paper -cut silhouette.
Andy Warhol and Frida Kahlo had an immense amount of impact on the world of art. Warhol has always explored the rooted connection between celebrity culture and artistic expression, which left him with a lasting legacy that has marked him for one of the most famous artists to have existed. The population was fascinated by Warhol’s ability to blur the lines between fine art and innovative design, providing him a large following and work that will be remembered for decades. Kahlo too is a name that is not likely to be forgotten. Her work is recognizable on a global level and her works are loved by many people. The deep admiration her followers have given her, and the amount of modern artists that she has influenced, creates an immortalization
The Art movement Barbra Kruger is a part of is feminist, postmodern, and conceptual art (Art History). The main themes that arise from her work are the use of image and text facilities to direct the communication of the viewer (History). Her goal is to capture the minds of twenty-first-century society and display what media has manipulated to advanced society to
She attempts to address such issues as feminism, social dynamics, and other critical issues. She uses black and white photos overlaid with red coloring for accents (“Barbara Kruger Biography, Art, and Analysis of Works.”). The photos are usually cropped, with only part of the photo in her work. For example, she may use a hand, or a face from a picture and then print carefully chosen words on top of it. Her work includes personal pronouns to question who is speaking. These works were further distributed on various material and media, such as T-shirts, posters, postcards, and more (“Barbara Kruger.”
The contrasts between depth and surface, figure and landscape, promiscuity and modesty, beauty and vulgarity all present themselves in de Kooning’s Woman and Bicycle. Although the figure is a seemingly normal woman out for an afternoon with her bike, she becomes so much more through the artist’s use of color, contrast, and composition. The exotic nature of woman presents itself in her direct stare and slick buxom breasts in spite of a nearly indiscernible figure. It is understood that, on the whole, de Kooning did not paint with a purpose in mind, but rather as an opportunity to create an experience, however, that does not go to say that there isn’t some meaning that can come of this work. Even Willem de Kooning once said that art is not everything that is in it, but what you can take out of it (Hess p.144).
No other artist has ever made as extended or complex career of presenting herself to the camera as has Cindy Sherman. Yet, while all of her photographs are taken of Cindy Sherman, it is impossible to class call her works self-portraits. She has transformed and staged herself into as unnamed actresses in undefined B movies, make-believe television characters, pretend porn stars, undifferentiated young women in ambivalent emotional states, fashion mannequins, monsters form fairly tales and those which she has created, bodies with deformities, and numbers of grotesqueries. Her work as been praised and embraced by both feminist political groups and apolitical mainstream art. Essentially, Sherman’s photography is part of the culture and investigation of sexual and racial identity within the visual arts since the 1970’s. It has been said that, “The bulk of her work…has been constructed as a theater of femininity as it is formed and informed by mass culture…(her) pictures insist on the aporia of feminine identity tout court, represented in her pictures as a potentially limitless range of masquerades, roles, projections” (Sobieszek 229).
This investigation will examine a few key works by the anonymous female artist group know in popular culture as the Guerrilla Girls. In this essay it will reveal several prominent themes within the groups works that uncover the racial and gender inequalities in politics, art and pop culture with the use of humor. These collaborating artists work and operate with a variety of mediums, their works display a strong message concerned with activism connected by humor allowing the Guerrilla Girls to communicate and resonate a more powerful message to the viewer. The ways in which this collaborating group has employed many questions and facts against the hierarchy and historical ideologies which have exploited women and their roles in art. This investigation will allow the reader to identify three areas in which the Guerrilla Girls apply a certain forms of humor to transform society’s view on the prominent issue of gender in the art world. These specific ploys that are performed by the Guerrilla Girls are in the way they dress, the masks they wear, pseudonymous names of dead women artists and the witty factual evidence in their works. These are all examples to evoke audiences in challenging not only the art society which dictates the value and worth of women in art but also to confront yourself and your own beliefs in a way that makes audiences rethink these growing issues.
Terror and mockery come together in the portraits of Cindy Sherman on display at the Crocker Art Museum. Walking into the large, dimly lit ballroom, one may begin to feel a slight sense of trepidation as the viewer looks around to find nine sets of beady eyes watching one’s every move. Sherman produced her History Portraits during the late eighties and early nineties, nine of which are displayed at the museum. In her portraits she uses lush fabrics, lavish jewelry, and false body parts to decorate herself in these self-portraits. Her portraits have been know to cause discomfort in the viewers who find the general stereotypes, depicted in her portraits, amusing, yet confusing and terrorizing.
The picture is a scale in which the female side is higher than the male side. Women have always been since as less than a man, an outlook that can be traced all the way back to the bible. According to the bible, Eve was created from Adams rib, which was supposed to be construed as his loving her because she was made of his flesh has been corrupted that women are less than a man. Even the United States, the pioneer of freedom and rights, still pays a woman less than a man. A women’s opinion is still doubted or in some cases not even listened to especially when they hold positions of power. In third world countries, if a woman is attacked or raped it is her fault, just because she is a woman. Infanticide, the killing of female babies, is still predominant in areas all over the world. Mothers rid themselves of girl children so that they don’t have to worry about dishonor or providing a dowry. This killing of females is also represented in the art. This artwork should remain on Tejon Street as a reminder as how far we have come as women and how we have much work ahead of us in order to get true
...e multiplicity of meaning embedded in these works suggests the importance of the body as a liminal site, a site of inscription and meaning making, in both historical-contemporary and more recent feminist work. It is, of course, unlikely that Antin or Kraus draws directly upon any singular theory explicated in this essay. Both artists are, however, undeniably interested in the formations, constructions, and shifts of subjectivity. Both Carving: A Traditional Sculpture and Aliens and Anorexia address the body’s uncontained boundaries, exploding the dual Cartesian model of interior/exterior self. As feminist artists, both Antin and Kraus are also surely aware of the complexity of discourses around food, self, and the body. Through the artists may not be speaking “to” or “through” any particular theoretical model, they are contributing to these discourses all the same.
Barbara Kruger is an American conceptual artist and collagist born in 1945 in New Jersey. Her work consisting of black-and-white photographs overlaid with captions in white-on-red. Her works, usually addressing and challenging cultural constructions of power, sexuality, and politics, marks her as one of the most significant figures in Feminist Art. Three of her most popular works were Untitled (You are not yourself), Untitled (Your body is a battleground), and Untitled (Questions).
Striking, powerful and immediately recognizable. These are just some of the many words that are often used to describe Barbara Kruger’s art. As a successful multi-faceted artist, Kruger has spent her career writing criticism about movies and television, publishing and editing books, teaching, curating exhibitions, and of course designing a broad range of objects, from billboards to T-shirts. Yet, her most popular and impactful works are the many graphic posters created throughout her career. Black and white photographs covered by aggressive phrases in bold typefaces has become Kruger’s signature look. She uses provocative photos to attract viewers, and accompanies the photo with a direct, harsh statement. Best described as a “social commentator