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Italian and Northern Renaissance art
The role of women in the art
Italian and Northern Renaissance art
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Artemisia Gentileschi’s (1593-1653) Self Portrait as La Pittura (c. 1630)[Fig. 1] does something that no other painting before that point had been able to do: combine the artist with the allegorical figure of painting, La Pittura, as outlined in Cesare Ripa’s Iconologia. Because she was a woman, Gentileschi was able to create an image of herself that also simultaneously represented the allegorical figure of painting, legitimizing her identity as an artist in a way unavailable to men. Self Portrait as La Pittura was painted c. 1630 in oil on canvas, measuring 38.5 x 29.5 inches, and is currently located at Hampton Court in London, England. In Self Portrait as La Pittura, Gentileschi depicts the figure in the act of painting, with one hand holding …show more content…
Her hair is unruly, and her expression focuses on the blank surface before her. She wears a greenish-purple dress and a mask pendant, and the colors of her clothing and the background mirror those on the artist’s palette. Several of Gentileschi’s attributes in Self Portrait as La Pittura are direct reflections of La Pittura’s attributes as outlined in Cesare Ripa’s Iconologia, first published in 1593. For instance, her unruly hair represents the artist’s creative passion. The mask pendant that Gentileschi wears around her neck is also representative of the allegorical figure of painting, the mask symbolizing imitation, and the chain itself illustrating what R. Ward Bissell calls “the interdependence of all aspects of the noble profession.” Gentileschi’s colorful gown is the drappo cangiante, a color-changing garment that indicates the artist’s skill with color. Gentileschi, however, deviates from Ripa’s La Pittura in a few aspects of her painting; the tabula rasa in the painting, for instance, was “. . . added by Artemisia to Ripa’s instructions in order to ‘stress the primacy of the artistic idea, as superior to the particular depicted image on the canvas that follows in its
I had never heard of the artist Artemisia Gentileschi before this introductory Art course. Of all the paintings and sculptures found within the book, it was her work that stood out and spoke to me. "Judith and Maidservant with the head of Holofernes" is a particularly rich oil painting by the Italian Gentileschi, painted circa 1625 Europe. Her large canvas measures 72 and 1/2 inches by 55 and 3/4 inches and began as a biblical story telling inspiration come to life within the oil. Located at the Detroit Institute of Arts, the painting was a gift to the institute from Art collector Mr. Leslie H. Green in 1952. Artemisia was the daughter of a painter (and caravaggio influenced) Orazio Gentileschi, she was also the wife of little known artist Pierantonio Stiattesi. Artemisia had four sons and one daughter during her marriage. A student of the Chiaroscuro technique and during a time when women were not believed capable of painting competitively and intelligently as the men of the day. Artemisia proved them wrong with stunning work and artistry over her artistic career.
Contextual Theory: This painting depicts a portrait of life during the late 1800’s. The women’s clothing and hair style represent that era. Gorgeous landscape and a leisurely moment are captured by the artist in this work of
The work depicts a family in plain clothing enclosed in a simple solitary room with a fading fire amidst the dark shadows of the background and another light source that extends from beyond the scope of the canvas. At first glance the influences of Caravaggio and Rembrandt are apparent. Their faces are neither, sad, sullen, angry, or joyful, but rather their emotional expression is plain and uncomplicated, adding a sense of timelessness to the painting. As in the description (20-34) of the piece which states; “It reflects 17th Century social theory, which celebrated the natural virtue of those that worked the soil”, (p. 609). The idea of portraying a classic simple lifestyle is a refreshing one and a concept which will reoccur in other works of the Baroque period.
Barna di Siena’s Mystic Marriage of Saint Catherine exhibits a highly dramatic style that was not seen in his mentor nor in his fellow student Lippo Memmi’s work. The symmetric composition consists of two main figures, Saint Catherine and the adult Jesus. In the painting, Jesus is seen placing a ring on Saint Catherine’s finger and taking her as his spiritual bride. Both figures appear to be very light and frail and the draperies they wear do not show the human f...
Women were not allowed to draw naked people, so instead she painted women in informal environments as seen in “The Chess Game”. Her paintings helped break gender and class barriers and led the way for women to be accepted in society as artists. Historian Whitney Chadwick wrote that she was “placed her within a critical category of her own”. (New World Encyclopaedia, 2012) During the middle ages, the only artists were nuns, and Sofonisba’s newfound success influenced the art of today. Many famous male renaissance artists copied her artwork style, which can be seen in the works of Peter Paul Rubens. Giorgio Vasari, the first art historian credited her work: “…she has not only succeeded in drawing, colouring, and copying from nature, and in making excellent copies of works by other hands, but has also executed by herself alone some very choice and beautiful works of painting.” (Oxford,
RODERICK CONWAY MORRIS, “Artemisia: Her Passion Was Painting Above All Else”, New York Times, Published November 18, 2011
Caterina van Hemessen was born around 1528 around the Flemish city of Antwerp in modern day Belgium. She is the earliest female painter of the Northern Renaissance to have work attributed to her. In the Renaissance era, education and training in art were reserved almost exclusively for men. This idea was reinforced by the types of training aspiring artists were subject to in their early years. Potential artists would be required to move in with and learn from an experience professional from a very young age. Additionally, artists in training would be required to extensively study the nude form of the human body, something which was bel...
Hicks, Carola. "Girl in a Green Gown: The History and Mystery of the Arnolfi Portrait.”
Through the exploration of this diverse range of portraiture, the contrasting ideals of masculine and feminine beauty in the Renaissance have been explored. Yet overall, no matter what the gender orientation of the subject, the discovery of such passionate and artistic talent is essentially ‘beautiful’. Consequently, the grand appeal of such glorious images is still appreciated today, and will continue to delight viewers for generations to come. Bibliography Paola Tingali Women in Italian Renaissance Art (Manchester, 1997).
Peter Paul Rubens’ masterpiece, Venus and Adonis, is not only a significant artwork of the baroque-period in Europe during the 17th century, but it also tells the mythological story that begins with love, and ends in tragedy. Displayed in the Metropolitan Museum of Art, this painting is admired for representing the unique baroque-style of this era, as well as Rubens’ particular use of the medium and how it reaches those who are viewing it. His attention to detail and crafty use of symbolism within the painting assist viewers in deciphering the story, along with the values of the time period in which Rubens was living. In studying the composition of the work and noting the historical context from which it came, one can ultimately understand Rubens’ point-of-view and thus, connect to the painting in a way he or she has never imagined.
...er genre paintings, Boy Bitten by a Crab, 1550s, brought attention to not only prominent Renaissance biographer Vasari but also Roman gentleman Cavalieri, who wrote his impression on the painting to important male patron Cosimo de’ Medici in 1562. Moreover, a series of self-portraits in 1550s, such as Self-Portrait at the Easel, c. 1550, led Sofonisba to work in the Spanish court of King Philip the second as the first female court painter in 1559. Regardless of her artistic talent and international reputation, Sofonisba had never produced the complex multi-nude figure compositions essentially required for large-scale History Painting since she did not have any opportunity to study nude model. In fact, as a virtuous woman artist, she inscribes on her 1552 Self-Portrait that, “Sofonisba Anguissola ‘virgin’ of Cremona depicted by her own hand from a mirror (Fletcher).”
"Subtly of herself contemplative," a phrase echoing Pater's famous description of the "Mona Lisa," highlights Lilith's attitude of "voluptuous self applause," an attitude which was so visually apparent in Rossetti's painting (Baum 185).
Long, J.C., (2008). Botticelli’s Birth of Venus as wedding painting. Aurora, The Journal of the History of Art, 9, p.1. ISSN 1527-652X.
“The “Portrait of a woman with a man at a casement” dates from around 1440-1444. It is made with tempera on wood by a Florentine artist, Fra Filippo Lippi. The painting is 64,1 x 41,9 cm. A very interesting detail is the message on the cuff of the woman, reading the word “lealtà” which is Italian for loyalty. The painting is part of the Marquand Collection and is to be found at the Metropolitan Museum of Art, where it was given as a gift by Henry G. Marquand in 1889.”
Rossetti shows us the woman being painted as many different things. Although she is just a painting, the woman symbolizes how the artist views women in real life: as objects. Irony is used when the woman is painted as “a queen”(5). She is put on a pedestal in a position of power, yet she is only described as being “in [an] opal or ruby dress”(5), cementing her role as an ornament. The ruby symbolizes passion and perhaps promiscuity. Opal is a white stone that reflects many colors. White symbolizes purity; while the different colors reflected symbolize how her meaning can change, and how the artist controls her identity and can make her fit any persona he desires. The woman is also depicted as a “nameless girl”(6), indicating her identity is not important to the artist. It also shows that he does not personally know the women he’s painting, but only their looks, affirming that he bases their value off of their appearances. Lastly, the artist portrays a woman as “a saint [and] an angel”(7) and compares her to the “moon”(11), an allusion to Artemis, the goddess of virginity. In this painting, she is established as a pure virgin, which was a requirement of the time period Rossetti lived in. However, because it is one of the fantasies the artist creates, and the poem antagonizes him, this line also expresses the idea that a woman’s purity should not define her. He makes the innocent virgin and the licentious queen the only ways women can be viewed. Yet, they are the same to him. Lacking depth, their physical description is the only thing giving them any meaning. Rossetti describing the portraits conveys the idea that no matter the position in society; or what their actual personalities are like, women are just blank canvases for men to project their fantasies onto. Uninterested in a real person, the artist worships the idea of a