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Essay on female portraiture in the renaissance
The role of women in Renaissance portraiture
Essay on female portraiture in the renaissance
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Defining Beauty for Men and Women in Portraiture " ... A thing of beauty is a joy forever : It's loveliness increases ; it will never Pass into nothingness ... " What is beauty? Seemingly a continually evolving and infinitely elusive ideal - mankind has been obsessed with the concept of beauty throughout the ages. Portraiture, as an essential channel of visual communication, has traditionally been the medium through which definitions of beauty are graphically expressed. Particularly in the Renaissance where portraiture often served celebratory or commemorative purposes, it was crucial that portraits were accepted as aesthetically pleasing reflections of the social ideals of the time. Hence by comparing and contrasting a range of different portraits of depicting men and women of the Renaissance such as Titian’s La Bella, Bronzino’s Eleonora de Medici, Sofonisba Anguissola’s Self Portrait, Vasari’s Alessandro de Medici, Bronzino’s Cosimo de Medici as Orpheus and Pedro Berruguete’s Portrait of Federico da Mentelfeltro, viewers can gain an understanding of the conceptual differences in definitions of masculine and feminine beauty during this period. Titian’s La Bella – Portrait of a Woman in a Blue Dress (1536) is a captivating example of Renaissance ritratto (portraiture) demonstrating ideals of feminine beauty. It presents the image of a vibrant young woman. With smooth, light skin tone and delicate rounded face the woman is clearly defined as an exceptional beauty. Framed at a slight angle to the picture frame, La Bella emerges from the dark neutral background with subtly averted gaze, at once both inviting and refrained. Through the conflict of La Bella’s seductive yet submissive presentation, the portrait captures the essence of Renaissance female beauty perfectly, presenting the mildly sensual nature of the woman’s image as a joy in itself. To complement her dignified demeanour, La Bella wears an amazingly intricate and extravagant blue gown. For a period when women were without a public voice and remained dependant on signs of visual identity such as clothing and jewellery, such a display of finery implies significant wealth and social status. Considering the seductive rendering of the fabric utilising costly lapis lazuli, it is clear Titian desired to present an image of ultimate feminine loveliness. The portrait is free from overt art... ... middle of paper ... ...re often used as vital means of propaganda communication. Beyond these conventional images we have such images as Cosimo de Medici as Orpheus and Self Portrait by Sofonisba. Which, although rare, were recognised as beautiful portraits of the time, and present and much more unusual and intriguing visions of beauty. Through the exploration of this diverse range portraiture, the contrasting ideals of masculine and feminine beauty in the Renaissance have been explored. Yet overall, no matter what the gender orientation of the subject, it the discovery of such passionate and artistic talent presented which is essentially ‘beautiful’. Consequently, the grand appeal of such glorious images is still appreciated today, and will continue to delight viewers for generations to come. Bibliography Paola Tingali Women in Italian Renaissance Art (Manchester 1997) Geraldine A. Johnson & Sara Greico Picturing Women in Renaissance and Baroque Italy (Cambridge 1997) Patricia Simons Portraiture: Facing the Subject ed Woodhall (Manchester 1997) Lorne Campbell Renaissance Portraits (Yale 1990) Alison Cole Art of the Italian Renaissance Courts (Everyman Art Library 1997)
Andrea Schiavone devised a strategy to distinguish himself from the master painters before him. This style is marked by a sense on incompleteness and feathery brushwork. The painting The Marriage of Cupid and Psyche shows Schiavone at his best because it is the perfect example of the harmony between Titian and Parmigianino. The sinuous lines depicted in the painting give it a lot of sex appeal, while his heavy-duty paint handling keeps it from cloying. In this work Schiavone forces you think past the accepted notions of what is right, and instead focus on the beauty that lies past right and wrong. The painting itself is of Venetian origins, dating back to 1550. It is composed of oil on wood and it was originally octagonal in shape. The corners were add...
Child abuse and neglect are “social” issues that were addressed by the author. While children are in foster care, they may become victims of maltreatment: child neglect, child emotional, physical and sexual abuse. The terms neglect refers to when parents fail to provide a child’s basic needs and provide satisfactory level of care (Downs, Moore and McFadden, 2009). An example of a child being neglected is when parents or c...
In the essay “Naturalism and the Venetian ‘Poesia’: Grafting, Metaphor, and Embodiment in Giorgione, Titian, and the Campagnolas,” Campbell explains the role of poetic painting, poesia, in Venetian artwork during the 1500s. Titian personally used the term poesia when he “[referred] to paintings he was making for [King Philip II] with subject matter derived from the ancient poets.” Poesia now refers to a type of sixteenth century Venetian painting, which Giorgione and Titian initiated and used within their works. Campbell’s main argument is that poesia is not simply aesthetic or reflective of poetry, but rather “grounded in the process of making – and in making meaning – rather than in an aesthetics of self-sufficiency or self-referentiality.” Like poetry, it is not self-contained; meaning lies outside of the work, within the interpretations of the viewers. He discusses the idea of grafting in poetry and how the same grafting model is utilized in the visual arts. Different images, such as pagan figures and contemporary figures and settings, are juxtaposed to create visual discordance and give an intrinsic meaning to the viewer. Campbell then uses many examples of writing, poetry, engravings, and paintings to explore his argument and the connections between artists during the 1500s.
According to the book entitled Ways of Seeing written by John Berger, the power of an image is extraordinary given that it can speak a thousand words. This has also been enhanced by the rapidly evolving technology that elicits more subconscious views about an image by anyone who sees them online or in real life. Some professional writers like Susan Bordo have emphasized that pictures of men often receive a wide range of negative tones or opinions due to the physiological effects that are fashionable to society or any other individual who approves or disapproves the beauty in a portrait of two men or women (Berger 38). This essay offers my opinion concerning the pictures of the Doloce and Gabbana, the gay Italian designers, as well as that of
Johnson, Geraldine A. Renaissance Art, A Very Short Introduction. New York: Oxford University Press, 2005.
The world’s greatest innovator Steve Jobs once said, ”Don't let the noise of others' opinions drown out your own inner voice. And most importantly, have the courage to follow your heart and intuition.” Whenever someone explains what courage is, a person’s definition would be about overcoming fear or having bravery. Despite that, courage can be an individual handling what society is asking from them and going by what their hearts say and dealing with their own problems. This concept comes into play in Harper Lee’s To Kill a Mockingbird, where several of Lee’s characters experience courage by going against societal means. In the novel To Kill a Mockingbird, Harper Lee connects the characters going through their own conviction to show her theme that courage is going against society’s beliefs and handling one’s situation.
As the seventeenth century began the Catholic Church was having a hard time bringing back the people who were swept away by the protestant reformation. The conflict between the protestant had a big influence on art. (Baroque Art) The church decided to appeal to the human emotion and feeling. They did so by introducing a style called Baroque. Baroque was first developed in Rome and it was dedicated to furthering the aims of Counter Reformation. Baroque was first used in Italy than later spread to the north. In this paper I will argue that the Italian Baroque pieces were more detailed and captured the personality of the figure, in contrast and comparison to Northern Baroque pieces that aimed to produce a sense of excitement and to move viewers in an emotional sense leaving them in awe. I will prove this by talking about the different artwork and pieces of Italian Baroque art versus Northern Baroque Art.
Neglect (the failure to provide for the child?s basic needs) can be physical, educational, or emotional. Physical neglect can include not providing adequate food, clothing, appropriate medical care, supervision, or proper weather protection (heating or coats) to the child. Educational neglect can include failure to provide appropriate schooling or special educational needs, allowing excessive truancies, to the child. Psychological neglect is the lack of any emotional support and love, never attending to the child, spousal abuse, or drug and alcohol abuse including allowing the child to participate in drug and alcohol use.
...s this shows her feminity as a women it also portrays her as being a temptress because of the exposure of her breast. Unlike the woman being almost completely covered but being shown in a tempting way in relation to her feminity, the man on the other side is completely exposed in order to demonstrate the youthfulness and strength of his body. Which the Romans used in artworks as a form of political advertising to show that a man that had a masculine body, young and strong, could be a leader. The man’s exposure of skin is considered as positive form of dispaying his masculinity while the woman’s lack of exposure except for her breast can be viewed as tempting through her feminity and disapproved. This shows the gender indiffernece of feminity and masculinity, where masculinity is portrayed in positive forms while femininity has only negative aspects to be protryed in.
Stent, S., 2011, ‘Fetishizing the Feminine: the Surreal Fashion of Elsa Schiaparelli’, Nottingham French Studies, September, 50, 78-87.
Smith, R. “Eternal objects of desire. Art Review- Art and love in Renaissance Italy” in New York Times Art and Design, November 20, (2008)
Rossetti shows us the woman being painted as many different things. Although she is just a painting, the woman symbolizes how the artist views women in real life: as objects. Irony is used when the woman is painted as “a queen”(5). She is put on a pedestal in a position of power, yet she is only described as being “in [an] opal or ruby dress”(5), cementing her role as an ornament. The ruby symbolizes passion and perhaps promiscuity. Opal is a white stone that reflects many colors. White symbolizes purity; while the different colors reflected symbolize how her meaning can change, and how the artist controls her identity and can make her fit any persona he desires. The woman is also depicted as a “nameless girl”(6), indicating her identity is not important to the artist. It also shows that he does not personally know the women he’s painting, but only their looks, affirming that he bases their value off of their appearances. Lastly, the artist portrays a woman as “a saint [and] an angel”(7) and compares her to the “moon”(11), an allusion to Artemis, the goddess of virginity. In this painting, she is established as a pure virgin, which was a requirement of the time period Rossetti lived in. However, because it is one of the fantasies the artist creates, and the poem antagonizes him, this line also expresses the idea that a woman’s purity should not define her. He makes the innocent virgin and the licentious queen the only ways women can be viewed. Yet, they are the same to him. Lacking depth, their physical description is the only thing giving them any meaning. Rossetti describing the portraits conveys the idea that no matter the position in society; or what their actual personalities are like, women are just blank canvases for men to project their fantasies onto. Uninterested in a real person, the artist worships the idea of a
The mysterious smile of the painting Mona Lisa and her tenderness directly carry my imagination to the Renaissance era. Before the Renaissance liberated the thought of the public, most artworks focused to eulogize the holiness of God. The Renaissance successfully freed people from the shackles of theology and affirmed the value of human beings. Mona Lisa represented the highest art level of the Renaissance and became an important legacy for later generations to feel the spirit of the Renaissance. In this paper, I argue that Mona Lisa was a representative artwork of the humanism spirit of the Renaissance. The artist Da Vinci who created Mona Lisa managed to express the charm of human beings with delicate brushwork, exquisite expressions and
Nearly everything captured the attention of handsome, intelligent, and charming da Vinci. His dream of flying and pursuit of inventing often compelled him to abandon a project for the sake of exploration. Contrary to the beliefs of most notorious figures of the time, da Vinci comprehended the flaws of humanism and relativism. Rather, he recognized a higher authority, which he strove to obey. Today, da Vinci is most frequently recognized as the creative genius behind the fascinating “Mona Lisa.” “Mona Lisa” herself, was likely quite ordinary. In fact, “Mona” is simply an abbreviation of the title, “Mrs.” or “Madonna.” While the subject’s true identity is debatable, da Vinci’s skillful execution is undeniable. The blurred contours and dark undertones of his own technique, sfumato, pair with intentional fuzziness and purposeful shadows to create a portrait with exceptional depth and rich meaning. Opposed to the preferences of many artists of the day, da Vinci favored pleasant subjects. No doubt his employment of musicians and jesters to entertain his subjects is partially responsible for Mona Lisa’s distinguished smile. Indubitably, Leonardo da Vinci’s achievements set the standard for High Renaissance