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Art and technology: a new unity
Technology and art
Art and technology: a new unity
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“Two cures: making art visible” – review Traditionally, art institutions endeavour to display true craftsmanship in respect to art practices for example painting, sculpture, print etc. The original format, as produced at the labour of the artist. Whether leaving the piece at the mercy of the public to analyse, or telling the story and intention by means of a curator. However, these institutions have long been avoided by the general public as they are believed to be elitist, leaving many works open for appreciation and acknowledgement by those learned and practised in the arts alone. Art itself on the other hand, is becoming increasingly accessible in recent years as a result of the radical advance in modern technology and digitalisation. More and more artists are using internet domains and websites to publicise and display their work, without the "inconvenience" or "restrictions" of art museums, galleries etc. Their work, or rather images of their work, are so easily distributed and exposed with many people finding its accessibility more suitable, accommodating and favourable to approach and invest in. This notion of context is described briefly in Boris Groys' esssay, "two cures: making art visible". It is in this essay that the question is raised, whether art in the institution, or art for the world wide web is the truest form of art and whether digital images need any sense of narration from a curatorial, exhibition context at all. Many other interesting questions are raised throughout this text, which I intend to discuss in succession as per the author's construction. Groys composes his essay into 3 concepts; the cure, the copy and video. In his first division, the cure, he collects h... ... middle of paper ... ...nc., 2003 Collectors Forum, 010101: Art in Technological Times. San Francisco: MOMA, 2001 Colson, Richard, The Fundamentals of Digital Art. Switzerland: AVA Publishing, 2007 Friehling, Rudolph and Wulf Herzogenrath, 40 Years Video Art: Digital Heritage: Digital Art in Germany from 1963 to the present. Dusseldorf: Maidstone, 2006 Groys, Boris. After the event: New perspectives on Art History (Rethinking Art’s histories). Manchester: University Press, 2011 Mondloch, Kate. Screens: Viewing Media Installation Art. Minnesotta: University of Minnesotta Press, 2010 Murphy, Gavin. Placing Art: A Pilot Art Programme. Sligo: Sligo County Council, 2000 Rieser, Martin and Andrea Zapp. New Screen Media: Cinema/Art/Narrative. London: BFI Publishing, 2002 Staniszewski, Mary Anne. The Power of Display: A history of Exhibition Installations at MOMA. Cambridge: MIT Press, 2001
Kent Monkman is an artist of ‘Aboriginal and Irish descent’ (Filgiano) who was commissioned to create a large scale Acrylic on canvas, measuring 72” x 108”.“The Academy” is a parody piece which makes reference to art created in the European tradition, alongside Aboriginal art and artifacts. It hangs in the Museum Gallery alongside some of the very pieces that are featured within it. It’s as though Monkman is playfully gossiping about his neighbors in the Gallery, both figuratively and literally. While his work is significant enough to hang in the Gallery alongside these other masterworks, Monkman makes a tongue-in-cheek observation that Academy work has historically been regarded as the only legitimate Fine Art. Traditionally, Aboriginal Art and Artifacts have been confined to separate exhibits or ancillary displays, but never alongside classical European pieces. The piece makes reference to a vast...
In “Sacrality and Aura in the Museum: Mute Objects and Articulate Space,” Joan R. Branham argues about the experiences art viewers have in museums based on their surroundings. Her points include how a person is to completely understand and feel a ritual object if it is taken out of its natural context or how someone is able to fully appreciate of work of art if they can’t see it where it truly belongs.
ABSTRACT: British Avant-Garde art, poses a challenge to traditional aesthetic analysis. This paper will argue that such art is best understood in terms of Wittgenstein¡¦s concept of "seeing-as," and will point out that the artists often use this concept in describing their work. This is significant in that if we are to understand art in terms of cultural practice, then we must actually look at the practice. We will discuss initiatives such as the work of Damien Hirst, most famous for his animals in formaldehyde series, and that of Simon Patterson, who warps diagrams, e.g., replacing the names of stops on London Underground maps with those of philosophers. Cornelia Parker¡¦s idea that visual appeal is not the most important thing, but rather that the questions that are set up in an attempt to create an "almost invisible" art are what are central, will also be discussed. Also, if we concur with Danto¡¦s claims that "contemporary art no longer allows itself to be represented by master narratives," that Nothing is ruled out.", then it is indeed fruitful to understand art in terms of seeing-as. For application of this concept to art explains what occurs conceptually when the viewer shifts from identifying a work, as an art object, and then as not an art object, and explains why nothing is ruled out.
Crooked Beak of Heaven Mask is a big bird-figure mask from late nineteenth century made by Kwakwaka’wakw tribe. Black is a broad color over the entire mask. Red and white are used partially around its eyes, mouth, nose, and beak. Its beak and mouth are made to be opened, and this leads us to the important fact in both formal analysis and historical or cultural understanding: Transformation theme. Keeping that in mind, I would like to state formal analysis that I concluded from the artwork itself without connecting to cultural background. Then I would go further analysis relating artistic features to social, historical, and cultural background and figure out what this art meant to those people.
Nash, Susan. Oxford History of Art: Norther Renaissance Art. 2nd. New York: Oxford University Press, 2009. 30-65. eBook.
Baxandall, Michael. "Exhibiting intention: Some preconditions of the visual display of culturally purposeful objects." Exhibiting cultures: The poetics and politics of museum display (1991): 33-41.
"Modern art." Encyclopedia Britannica. Encyclopedia Britannica Online. Encyclopedia Britannica Inc., 2011. Web. 02 Dec. 2011. .
It appears to me that pictures have been over-valued; held up by a blind admiration as ideal things, and almost as standards by which nature is to be judged rather than the reverse; and this false estimate has been sanctioned by the extravagant epithets that have been applied to painters, and "the divine," "the inspired," and so forth. Yet in reality, what are the most sublime productions of the pencil but selections of some of the forms of nature, and copies of a few of her evanescent effects, and this is the result, not of inspiration, but of long and patient study, under the instruction of much good sense…
The Museum Of Modern Art “MOMA” was firmly established on 53rd street in 1939 in Midtown Manhattan New York, after a decade of moving due to its growth in modern art pieces. Originally Patrons Miss Lillie P. Bliss, Mrs. Cornelius J. Sullivan, and Mrs. John D. Rockefeller Jr. wanted to establish a program dedicated to modern art in the late 1920s. A. Conger Goodyear, Paul Sachs, Frank Crowninshield and Josephine Boardman Crane, whom later became trustees, created the Museum Of Modern Art in 1929. It’s founding Director, Alfred H. Barr, Jr. wanted the MOMA to be "the greatest museum of modern art in the world." Its intent was to provide ordinary blue collar individuals with a better understanding and acknowledgment of art in its era.
DeviantART (also known as dA) is a website widely known as an online art market to artists today as a place to showcase or sell their artworks. The site made it possible for artists to upload their original artworks for the public to see and perhaps for others to purchase. The deviantART community has dramatically influenced many contemporary artists to now rely on the use of an online gallery to both display and sell their works as opposed to depending on a gallery in the offline world. deviantART has caused a shift in the way the economy revolves around the art market and art world. This is by its adoption into the art world, its uses and its effects on the art market.
Goldwater, Robert and Marco Treves (Eds.). Artists on Art: from the XIV to the XX Century. New York: Pantheon Books, 1945.
The questionable influence and dominance of western culture is at the forefront of a new form of seemingly ephemeral diplomatic history that is termed ‘new internationalism’. Internationalism itself is not really a new concept, and is basically a system based on equality for all people and cultures on a global scale. In the global art world ‘new internationalism’ is an active topic and was the focus of a 1994 INIVA Symposium entitled, A New International Symposium. The topics discussed included: Recording the International; Art, History and the Modern Museum; Beyond Diversity and Difference; Curatorship and International Exhibitions.1 During his lecture at the symposium, sculptor, essayist and poet Jimmie Durham puts forth the idea that, “…Europeans seem to think that, as art is their invention, effective art is within a developed vocabulary and accent…”2 This kind of statement emphasizes the enormous task of disuniting ‘actual’ art history from that recorded under the influence of western culture, and it demonstrates the long-standing influence of imperial thinking.
‘Savage Beauty’ was an exhibition that pushed the boundaries of museology, in its artistic, social and critical undertakings. The questions brought to bear by the exhibition of contemporary art and culture in various situations is something I am interested in researching further with a degree in curating.
Every day, our society is changing. We are moving, melding, and fitting into the never-ending needs and wants of our convenient lifestyles. We are always connected, no matter where we may be in our day. With all this connection, new discoveries, and endless sources of information and inspiration, one would think that the world we live in would improve with every passing second.
issue that is explored in this essay is based on the knowledge claim that any piece of art work is essentially an