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Have you heard of the expression ‘don’t grab the bull by the horns’? How about ‘don’t grab the bull by the beard.’? Wait, what? Yes, you read that correctly. In the Early Dynastic Period, about 4,500 years ago, bulls were an animal that symbolized protection and beards were a symbol of certain gods. So, to say that maybe this combination was something that inspired artists back in this time period. Therefore, sculpting the famous Bearded Bull’s Head. The Bearded Bull’s Head is a sculpture made from copper with lapis lazuli and shell inlays. The artist of this interesting piece remains unknown. It was made nine and a half inches long by nine and a sixteenth inches wide, or 23.5 centimeters by 23 centimeters. The sculpture itself is classified …show more content…
in the ancient art category or Sumerian, and was found near Eastern Mesopotamia. The piece is from 2600-25500 BC, or the Early Dynastic Period, (Handbook of the Collection). In 1952, the St. Louis Art Museum was gifted the Bearded Bull’s Head from the Friends Fund. The Bearded Bull’s Head is one of the most fascinating sculptures in the St. Louis Art Museum for four reasons; how it was created, it’s historical background, how it became a part of the St. Louis Art Museum and the overall meaning of the piece. The Bearded Bull’s Head is a fascinating sculpture because of how the piece was created.
When a piece of artwork is created, whether it be a painting, sculpture, etc., the material(s) the piece is made out of is called a ‘medium.’ The Bearded Bull’s Head specifically, was made from copper with lapis lazuli and shell inlays. By taking a look at the figure, it is noticed that it is only a head, hence the name as well. The head is accentuated by a stocky muzzle with a curly and wide beard. Thinking about it, putting a beard on a bull would seem very strange. However, the St. Louis Art Museum states that the beard “looks curiously natural,” (Handbook of the Collection). The craftsmanship brought the object to life by the use of the lapis lazuli and shell inlays on the eyes of the bull. Lapis lazuli is a type of bright blue metamorphic rock that are usually used in jewelry. The head of the bull is hollow in the back which gives us proof that this was once part of a copper relief or a larger three-dimensional figure, (Handbook of the Collection, 23). “The eyes strike a bright note, recalling the gaze of an animal that is steadily observing the scene before attacking a victim,” (Favorites from the Museum: Bearded Bull’s Head). This quote proves that the Bearded Bull’s Head is important and a fascinating object in the St. Louis Art Museum because the eyes are obviously something was important to people back then. Usually, all kinds of animals are predators and have their own way of …show more content…
capturing their prey. The artist used the eyes to portray this in the bull and also shows that it is strong and protective. By also looking at the sculpture, it is seen that it has been broken and repaired throughout the years, but not without some losses of the sculpture. The left horn is perfectly fine but the right horn is missing the top of the tip. One of the curls in the beard is also missing on the left side as well. Looking very closely to the object, there are lots of cracks, narrow openings, and separations on the surface, (TMS, SLAM Database). It is apparent that this sculpture has been through a lot of damage over the years, but still survives which also proves how fascinating the piece is. Not only is the Bearded Bull’s Head interesting for how it’s created, but also what lies behind it. The Bearded Bull’s Head is a fascinating sculpture because of the history that is behind it.
The ancient culture of Sumeria lasted about three thousand years before Christ came into the picture. There were diggings by the British Museum and University of Pennsylvania that uncovered these great artworks from this time period, (Rathbone, 35). In the Early Dynastic period, the art is based off of worshippers, war, and court life, (Frankfort, 55). This animal sculpture with man features was found at Larsa on the Euphrates River. The Euphrates River is located in lower Mesopotamia, very close in distance to the Tigris River as well. Mesopotamia was of great importance during ancient times, (A New Sumerian Bull’s Head in St. Louis, 2). The place in which this artwork was found was also seemingly interesting. “Found within the city walls was a central mound some 70 feet high: the remains were in a ziggurat or artificial mountain,” (Goldstein, 8). This quote proves that the sculpture is fascinating for the museum because it explains what interesting wonders the piece has traveled to before it came to the current one. The piece also has evidence to be found with artifacts of the royal cemetery at Ur or within a similar range, (Rathbone, 2). Although it is pretty neat knowing the history behind it, it is also important to know how it got to the
museum. The Bearded Bull’s Head is interesting for another reason, being how it got to the St. Louis Art Museum in the first place. The piece of artwork was given to the museum with the help of an organization called ‘Friends of the City Art Museum’ or the ‘Friends Fund’ in 1952. The group was similar to a membership where members pay certain amounts of money annually to be in the “club” to help support the museum with donations and members receive benefits. The different options to choose from were a Fellow membership for $250, Supporting for $100, Sustaining for $50, Contributing for $25, and Participating for $10. There was also the option of a Life Membership where members would pay one time for $1000, (Rathbone, 23). On April 7, 1952, the St. Louis Art Museum called for a historic event. This was not normal to the people of St. Louis so they figured it must be something important. “Several hundred of the museums most loyal and interested partisans crowded gallery 16 on the occasion to hear the museums important announcement,” (Rathbone, 3). This quote from the Bulletin proves that The Bull’s Head is interesting because so many people from the museum cared about it so much that they had to come see what was going on. The quote also shows how many supporters the museum actually had and no matter what it was, the people were coming to see it. According to the article by Perry T. Rathbone, the event was given an “especial lustre” by the presence of Mr. M. Milliken, who is the Director of the Cleveland Museum of Art and was also the principal speaker at the event. This also proves how special the giving of the Bull’s Head was because Milliken traveled from Cleveland to speak at the event. Finally, with the history, background, and creation of the Bearded Bull’s Head covered, there is also some strong meanings behind the piece. The Bearded Bull’s Head is a fascinating sculpture because of the meaning behind it. Back in ancient times, certain features or animals often represented other things. Certain clothing, features like wings, hats, fringed clothing, and hairstyles showed what status people served, (Rathbone, 2). It has been proved that there are many different meanings behind the statue, as it represents a couple of different gods. When adding a beard to an element, that shows whatever represented as a god. Since the bull has a curly, wide beard, it represents the sky god named An, (Handbook of the Collection). Another god the bull has been associated with is the storm god, Adad. Adad is often shown riding a bull or a fires pitting griffin. Another feature the storm god holds is that their control of the weather was almost as if a bull was roaring across the sky, (TMS, SLAM Database). The horns on the bull can also represent the moon god who is also referred to as “the young bull of heaven,” (Rathbone, 3). The bull itself, without the beard, can stand for many different meanings. For example, the bull is a symbol of fertility, which was very important back then, and power. It also symbolizes protection and royal might, (Handbook of the Collection). “The expression of beast’s strength abides not only in staring eyes, but in taut ears, flaring nostrils and pugnacious muzzle,” (A New Sumerian Bull’s Head in St. Louis, 2). This quote from the story makes the bull’s meaning important because you can tell that the artist wanted to make all of these details really stand out to the viewer. The bull is obviously supposed to protect the people and not be some ornament on a lyre, which is what most bulls were sculpted for. The article also assumes that bulls guarded temples or palaces and this one in particular was of hieratic position. Another suggests that the bull probably was a guardian for a temple either on the inside or out, (Goldstein, 8). The Bearded Bull’s Head is one of the most fascinating sculptures in the St. Louis Art Museum for four reasons; how it was created, it’s historical background, how the museum received it, and the overall meaning of the piece. Basically, the Bearded Bull’s Head is a great sculpture from the Early Dynastic Period that represents a powerful guardian. It has been through lots throughout the years but still holds itself together today in the St. Louis Art Museum, given by the great friends, or members, of the museum. It is important that we recognize the information about not only this sculpture, but all pieces of ancient artwork because it helps gives us a better understanding of these times. The Bearded Bull’s Head is something that people now will observe and hopefully be an inspiration for all future generations to come.
The work I chose to analyze was from a wall fragment from the tomb of Ameneemhet and wife Hemet called Mummy Case of Paankhenamun, found in the Art Institute of Chicago. The case of the Mummy Paankhenamun is one of the most exquisite pieces of art produced by the Egyptian people during the time before Christ. This coffin belonged to a man named Paankhenamun, which translates to “He Lives for Amun” (Hornblower & Spawforth 74). Paankhenamun was the doorkeeper of the temple of the god Amun, a position he inherited from his father.
Both sculptures represent Mary holding the dead body of Jesus. According to our textbook, “This figure group represented a challenge for sculptors, because the body of the adult Christ had to be positioned across his mother’s lap,” (139). Both of the sculptures were created through carving. This is a “subtractive process in which a block of material is cut away to reveal the desired form,” (Carving).
The Victory Stele of Naram-Sin is a vertical stone marker, referred to as a stele, that depicts the military triumph of Naram-Sin and his army over the Lullubi people from the city-state of Sumer in eastern Mesopotamia. This stele, an artifact I find most intriguing due to its dynamic symbolism and compelling story-telling, elaborately details not only one of Naram-Sin 's greatest military victories but displays, what I believe to be, Naram-Sin as a divine-like being, suggesting a change in the religious ideas of the Ancient Near East era. As the text in Art and Culture: An Introduction to the Humanities explains, rulers of this time period we not viewed as gods, but as an “intermediary between the god and the people,” yet this artifact gives the impression of quite the opposite. The symbolism suggesting the alteration in religious ideas is profoundly depicted throughout every detail of this artifact, not only through its focal point, Naram-Sin, but among the minute details of the accompanying figures and the overall composition of this artwork.
"Human-headed Winged Lion (lamassu) [Excavated at Nimrud (ancient Kalhu), Northern Mesopotamia] (32.143.2) | Heilbrunn Timeline of Art History | The Metropolitan Museum of Art." The Metropolitan Museum of Art, New York: Metmuseum.org. Web. 04 Mar. 2010. .
The Lamassu is a mythological winged human-headed bull that guards the Assyrian palace of Sargon II in Khorsabad, Iraq around 721 to 705 BCE. There are theories that they were sculpted at the palace gates to ward off evil and fend off invasions. Archaeologists theorized that the Lamassu had influenced other winged animal and human hybrids throughout the ages from Ancient Mesopotamia to Ancient Greece and to the Romanesque and Asia Minor. One, for example, is the Chimera of Arezzo, Italy from the Etruscans Late Classical period of the 4th century BCE. There were some debates about the origins of the Lamassu - where and what period the statuette was made and how much influence did it impacted other mythological winged hybrids.
Ti watching a hippopotamus hunt was discovered in the tomb of a Fifth Dynasty official under the name of Ti. The piece roughly dates back to 2540-2350 BCE, during the Old Kingdom of Egypt; such date can be inferred due to the composition of the work, as works of the deceased in a narrative or singular picture were often created as relief sculpture in tombs during the Old Kingdom period. The painted relief sculpture was carved into limestone and found on the mastaba- rectangular brick or stone structure with sloping sides built over a tomb- at Ti’s tomb in Saqqara, Egypt.
This sculpture is quite spectacular. According to the display plaque, the sculpture shows four events happening all at once. On the far left is St. Peter who has just cut off the ear of Malchus (the servant of the high priest and seated in front of St. Peter) is "sheathing" his sword. He seems to be very content with what he has just done, but then if you look closely at the right side of Malchus' head, you can see a hand holding his ear. That seems to be Ch...
Also, the sculpture named Kroisos (Kouros from Anavysos). ca. 540-525 BCE. Compare with the Kouros, both of them are freestanding, painted sculpture. Kroisos has a greater body than Kouros, and I can image that the flesh, sinew and bones inside the stone. And as for Kroisos’s facial expression is more naturalistic than Kouros. His lips are drawn up that becomes an artificial smile, I mean the archaic smile, but not reflect in his
...with similar characteristics to the bearded man in the other images. This distinct bearding is seen on two sculptures (61, 63) one of which was scaled up to be bigger than real men, this also indicates that the man held some special status, either king or priest.
as well as the needs and urges of a bull. This is why in the painting
Egyptian art is infamous across the world - classified by the monumental pyramids, and the Sphinx. Although these are both valid forms of Egyptian art, they do not make up the entire artistic history of the country. On the contrary, perhaps the most replicated example of classic Egyptian art, from the Old Kingdom, can be found in their rendering of the human form. An interest in portraiture developed early in Egypt. (Gardner, 75) Whether painted on pottery, or cut into rock, the figures all had notably Egyptian characteristics. "The seated statue is one of only a very small number of basic formulaic types employed by the sculptors of the Old Kingdom." (Gardner, 75)
Soon after, many visitors began coming to the cave. What was it these people were so excited to see? When visitors first entered the cave they had to go down a twenty-meter slope, which led to the first hall, The Great Hall Of Bulls. The first thing they saw in the Great Hall of Bulls were the black bulls. Attention is quickly focused on them because of their great size compared to the other paintings. Also found in the Great Hall of Bulls are pictures of horses, deer, a small bear, and a primitive unicorn. “The strange so-called Unicorn appears to be walking towards the interior of the cave.
The ancient Egyptians are known for many of the incredible aspects of their culture and everything they have produced. Some of the well known ancient Egyptian relics are the ones like the ancient pyramids, the Great Sphinx of Giza, mummies, and their many forms of art. Ancient Egyptian art is one of the most recognized styles of art. The most commonly known types of ancient Egyptian art are types like paintings, ceramics, and sculptures. Not only is Egyptian art beautiful, but it carries a huge deal of value and significance with it. A great portion of the time, the art has some kind of religious meaning to it. Consequently it is very difficult to discuss the art itself without delving into the various gods and goddesses presented in it. Something that particularly struck me about ancient Egyptian art was their proneness to use animals in their art. Not only do they use the animal’s full figure, but they also put individual parts on human bodies. This intrigued me because not many cultures have art that embrace animals to this extent. I will be exploring why the ancient Egyptians depict animals in their art repeatedly, and considering what they meant to them.
The use of iconographic symbols in art began as early as 3000 BC, when the Neolithic civilizations of the Middle East used nonhuman or animal figures to represent their gods. Thus, the Egyptian mother goddess Hathor was associated with the cow and usually appeared in relief sculpture and wall paintings as a cow-headed woman. The sun god Ra had a hawk's head, and the creator Ptah appeared as a bull.
Adolescents experience multiple transitions during this period of growth and development. “According to Erikson’s (1963, 1968) theory of development, adolescence is characterized by individuation, separation, and the search for one’s identity” (Muselman & Wiggins, 2012, pg 230). Most scholars divide adolescence into three stages: early, middle and late adolescents (Muselman & Wiggins, 2012, pg. 230). During these three stages, adolescents begin to think differently and deal with changing relationships, values and behaviors (Muselman & Wiggins, 2012, pg. 230). It is important to understand how adolescents develop in order to understand how an adolescent might deal with grief.