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The influence of confucianism on China
5 Relationships of Confucianism DYNASTY
The influence of confucianism on China
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The Armored Infantryman of the Qin Dynasty The armored infantryman is quite a remarkable structure to look at up close. You are able to see the details of this sculpture from top to bottom, which clearly show the structures height, armor, and a gown like garment. All of these combined, give him a shape of a triangle. The infantryman is also wearing pants along with what looks to be square shoes. His left arm is reaching out to suggest that he may have been holding a weapon, such as a sword. His right arm looks very tense as he creates a fist beside his body. His face looks very much stoic and the rest of his body looks as if it is ready for battle. You can see that he is extremely focused on not allowing anyone to bypass him. As I …show more content…
observed the infantryman, I noticed that the surface features on his shoes, pants, gown, arms, hands, face, and hair were smooth and fine except for the armor, which seemed to be a little rough. The color shown for the infantryman is a beige representation. This is due to the fact that oxygen has taken away it's natural colors and left us with a bone dry beige. The longer I seem to stare at the sculpture, I noticed that they were almost lifelike.
This particular armored infantryman was wearing some sort of armor, which I think did not look to be that heavy in weight because underneath the armor he looked to be what I can describe as a gown like garment. So, I would probably guess that the armor could be made of leather, which could have straps on the sides to be easily attached. I also noticed that the infantryman has taken the hair on his head, then rolled it up and tied it up in a bun on the right side. I am guessing that it may have been a fashion statement to have long hair during the Qin dynasty for the men. In regards to formal analysis, one thing that the builders had to make sure of was that each piece, person that was constructed was different from the other. It was easier to create separate body parts and have them go in the kiln and have them then be reattached with the rest of the …show more content…
body. The main reason the armored infantryman was created in the first place along with the rest of the terracotta warriors was to provide a safe haven for the emperor.
As some independent states continued to fight for complete control of others, this would come to be known as the Warring States period, which would go on for quite a long time. The war finally ended when Emperor Qin stepped in and took full control of the remaining states. This would be known as the Qin dynasty. Emperor Qin laid out new rules for his dynasty. He had is own people heavily taxed, while he collected all the profits. He also decided what his own people could read and could not read. For example, anything that was related to Confucius was deemed to be no good. For that reason the books would be taken away from the residents and burned. His own people did not approve of his tactics and were now deeply against him. Emperor Qin knew that he had little time on Earth and wanted a way to be remembered
forever. Emperor Qin wanted a burial that would have an army protecting and guarding him at all costs. But who knew that the army would be made out of clay. I think he was at a point in his life where he was clearly losing it, mentally because he kept looking over his shoulder to see if any one was after him. He never felt comfortable. That is why I believe he began this massive project. One other thing to take note of is that nobody really is sure if Emperor Qin was or was not influenced by Confucianism. The reason I say this is because the way Qin had thought and planned everything out detailing step by step and following through with the tomb. When we look at the terracotta figures like the armored infantryman today, we tend to think of color not ever being applied on to the figures. Our eyes actually deceive us because we see the same structure and the same color over and over again. But that is not the case because during the Qin dynasty, believe it or not, there was color applied on to the terracotta figures. Back then the colors used were very bright and noticeable to all. Some of these colors used were red, blue green, purple. If you are thinking that these colors were just for the clothing, then you are mistaken. They were also used on the face as well. Different colored skin also represented different social class. A light colored skin tone may represent a higher social class as opposed to a dark colored skin, which may have represented a lower social class and a much more difficult life. As I conclude my paper on the armored infantryman, I like to say that working on this particular piece has been a humble experience. I found it very exciting researching the topic and finding out that we have just scratched the surface on the terracotta warriors. Who knows what else may lie in the pits as we move forward. This is also an exciting time to be an archaeologist because you get to work with artifacts and help piece them together and see who they belong to. I believe in due time we will solve most of these unanswered questions, such as how to keep the color from fading away from the figures when oxygen is exposed?
Shi Huangdi was the first emperor of the Qin Dynasty who united China while it was experiencing civil war, also known as the Period of the Warring States. Through his Legalist ideas and integrity, Shi Huangdi was able to maintain political and social order by means of a centralized government. In under eleven years, he constructed the famous
The founder of the Qin dynasty was Qin Shi Huangdi, a title meaning “First Emperor.” He was a brutal ruler, but he brought about many changes. However, in addition to all the new, some old ideas were continued from the Zhou, such as the emphasis on the wheat and rice staple foods, and the philosophies, Confucianism and Daoism. The old continuities tended to have been deeply embraced by China, and, just as the Zhou did, the Qin would create some ideas that lasted, and some that did not. Qin Shi Huangdi enforced a tough autocratic rule and, as a result, opposed formal culture that could make people counter his rule. This meant that he burned many books and attacked Confucian ideas in order to keep the people from generating rebellious ideas. When the Qin dynasty fell, so too did the opposition towards education, because it took away from the civilization culturally. Despite the fact that the Qin dynasty was very short and had little time to fully develop its systems and ideas, it did pump out a vast quantity of new and lasting concepts, such as the Great Wall and a central government. One of the biggest contenders for the most well-known feature of the Qin dynasty is the Great Wall. This architectural masterpiece extends over 3,000 miles, and was mainly a
During 221 BC, China went through a time called the Warring States Period. Emperor Shi Huangdi rose to power during this time and defeated his enemies and consolidated rule in China. Emperor Shi Huangdi was the first person to unify China in all of history. The emperor was able to use legalist policies to increases his power over his people. Shi Huangdi philosophy of legalism says that all people are evil, and harsh laws must be made to keep them in line. If people are left alone, they will act badly. During the Warring States Period
The Han Dynasty and the Roman Empire were two grand empires that rose out of preexisting territories and provided relative peace over wide areas. The collapse of the Qin Dynasty (221-206 BCE), which was the first great land-based empire in East Asia, came after a period of war, confusion, and tyrannical rule. Due to the political disorder that stemmed from the early dynastic activity, the emergence of the Han Dynasty (206 BCE- 228 CE) sprung to focus on restoring order. On the other hand, the rise of the Roman Empire (44 BCE- 476 CE) originated from consolidating authority over aristocratic landlords and overriding the democratic elements of the earlier Republic. Instead, the Roman Empire redefined the concept of “citizen” as subjects to the Roman emperor. Both empires shared similar agendas to exploit their vast territories and resources, which helped them expand their political dominance; however, despite having similar political goals and foundations, their government system, cultural ideologies and imperial expansionist natures diverged.
Qin Dynasty’s government was in the style of a dictatorship and it was the of the first ones to ever exist.
of infantry. This link will also show you an exact replica of an 1812 ' 1815 'Waterloo' Shako Plate. Please make reference to the codes, charts and tables that I have handed out to determine exactly what each regiment including the cavalry, dragoon guards, hussars, staff, footmen and engineers wore (Smith).
The First Emperor’s Army: An Important Chinese Find. Archaeology. Volume 28, No. 4 (pp. 267-269)
From 1700 to roughly 220 BCE (before the Common Era), the region currently known as China was divided into six states: Qin, Wei, Zhao, Qi, Yan and Zhongshan, each ruled by different kings. These inter-warring states were already familiar with wall building techniques, each having constructed extensive fortifications to defend their own borders. When Shih Huangdi, the young king of the ancient Chinese state of Qin (also spelled Ch’in, from which the word China derives), conquered each of the remaining five states in 221 BCE, the continuous warring finally came to an end. By conquering these states, Shih Huangdi established the Qin Dynasty, thus creating the first unification of China, and the first Chinese central government. In his efforts to make this new concept of centralized rule “stick”, as well as prevent the reemergence of feudal lords, Shih Huangdi ordered the destruction of the wall sections that divided his empire along the forme...
Cranes above Kaifeng or Auspicious Cranes is a hand scroll attributed to one of the most artistic important figure: Late Northern Song Emperor Huizong (Sturman, 1990). This painting was made to commemorate a “rare” phenomenon where 20 cranes flying on the sky above the main gate of the palace, Kaifeng, on the day of Lantern Festival on the year 1112. This phenomenon was believed as a Mandate of Heaven under the rule of Emperor Huizong (IBID). This auspicious phenomenon, however, might not be as magical as it seems since Cranes above Kaifeng mirrors Emperor Huizong’s 3 aspects of painting that shows Emperor Huizong’s power on art during his sovereignty.
Li Si The "Historical Records," written by Sima Qian, is a historical account which showcases how the corrupted legalist system of the Qin Dynasty led to the loss of the Mandate of Heaven and the fall of the Empire. Qian, who lived during the Han Dynasty, used the example of Li Si, the Chief Minister of the Emperors of the Qin Dynasty, to emphasis the newly accepted Confucian values. It was the shortcomings of Li Si which led to the fall of the Qin Dynasty as well as his own death. However, Qian is careful to note that prior to his downfall, Li Si followed many Confucian values which allowed him to rise up from a commoner to his eventual position as Chief Minister.
...t so tall but what he did have was naked pottery figurines, chariots, horses and weapons. He also had a royal kitchen pit, which included hundreds of dogs, sheep, pigs and articles of everyday use. His pits ranged in sizes and lengths ranged from 13 to 328 feet. Compared to Qin warriors, the pottery figures are one tenth of the actual objects and vary from warriors to civilian, male and female.” ( )
This painting has a landscape shape, as well as belonging to a historical or war genre. The angle of this painting is a pretty normal eye level, as if standing a couple meters away from the scene and looking straight and a couple degrees tilted downwards. I can tell this because you can see on the painting that Sargent has made the ground visible as well. The painting centers around injured and tired soldiers, about 11 of them standing and leaning on each other in a line. The majority of the soldiers are facing the same direction, looking to the right (from the perspective of the viewer) except for two soldiers who are looking the other way. This line of soldiers is being helped by another man who is dressed in overalls and a hat, who is obviously not apart of their group. Almost all of the soldiers we can see that are standing up have a white cloth covering their eyes. This line of soldiers are walking on what looks to be a series of wooden planks, laid down horizontally. These wooden planks are leading a path towards several ropes that are tied down to the ground around the soldiers. You can see one of the soldiers in the first line has his leg lifted as if walking up stairs, to accent the step of the wooden plank. The ropes are attached onto dark, metal connector that straps the ro...
The Warring States is the subject and title of Griffith’s third chapter, which gives an enlightening look at the life and times in China after the defeat of the rule of Chin at Ching Yang in 453. (p. 20) The country was divided into eight individual warring sects (with the exception of Yen...
The headdress that is seen on the ground in front of all the men looks like it resembles the style the Pope wears. It does not look like it belongs on the battlefield or that it would belong to any specific person in the painting. The man on the left has hair that looks to be blowing toward the others in the painting, which is opposite of the smoke, which is blowing toward the boats and gathering in a dark cloud above the water. The two men in green are also interesting in the piece of work as they are the only two who are in this color uniform and do not resemble a