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Short essay on Aristotle and his philosophy
Aristotle's philosophy
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In The Metaphysics, Aristotle states, “All men by nature desire to know.” Although, this is a generalization, of this insightful statement about the nature of humans and human understanding this statement truly captures what Aristotle was trying to figure out about humans and their thinking. Everyone has a desire to know or to understand. As rational beings we tend to contemplate very simple ideas to the most complicated, like our existence, or parts of the universe, or the universe as a whole. Aristotle is known as the father of modern day psychology and biology, even though many of his ideas of these two sciences was proven incorrect. The most important concepts of Aristotle’s theory of human understanding are the notion of cause, the infinite, and the soul.
Aristotle’s notion of cause represents his idea of how everything comes into being. All change involves something coming from out of its opposite. These causes are split into four: material cause, efficient cause, formal cause and final cause. Change takes place in any of these causes. A material cause is one that explains what something is made out of. An efficient cause is what the original source of change is. A formal cause is the form or pattern of which a thing corresponds to. And a final cause is the intended purpose of the change. All of these causes Aristotle believes explains why change comes to pass. A good example of this is a baseball. The material cause of a baseball is are the materials of which it is made of, so corkwood, stitching, with a rubber core and wrapped in leather. The efficient cause of the baseball would the factory where the ball was made or where the materials were manipulated until they corresponded into a baseball. The formal cause of the ba...
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...ence of the cognitive feature of the animal. For Aristotle the body and soul are not two separate elements, but they are of one thing. A body and a soul make a person. If a person has no soul, then that person is dead and it would only be a person by name. A thing that has a soul and is complete must be able to move and change. The soul dies with the body, and without the soul, the person is no more a person, but another inanimate object. One cannot exist without the other. With this concept of one not existing without the other, Aristotle leaves no room for there to be a possibility of immortality. Aristotle’s ideas of the soul and the body really formulate and combine both psychology and biology together, even though today many of his ideas have been proven wrong, for his time, they were very advanced with the research and materials that he was able to come by.
9 of Aristotle's Physics: A Guided Study can be understood in such a way that it
Drawing from Ph.II.3 and Metaph.I.3 Aristotle’s accounts for four specific causes of things; Modification takes place bestowing to four dissimilar kinds of cause. These causes may also be elucidated as explanations; they describe diverse ways of why the change came to be. The four causes are material cause, which explains what something is made of; formal cause, which explains the form or pattern to which a thing corresponds; efficient cause, which is what we ordinarily mean by “cause,” the original source of the change; and final cause, which is the intended purpose of the change. For example, when making a car, the material cause is the materials the car is made of, the formal cause is the engineers design, the efficient cause is the development of building it, and the final cause is to provide a form of transportation to arriving and leaving one place to another. Natural objects, such as fl...
The identification of the soul parts as the contributors and main elements for the function of the most important human activity (reasoning), marks the inevitable psychological asset of Aristotle’s thinking; specifically, the classification of human virtues derives from the analysis of the soul’s types, attributing to human beings the ability of reasoning which distinguishes human beings from the rest of ‘natural bodies.’ Indeed, reason exists in two parts of the soul, namely the rational and the appetitive (desires or passions), and so it expresses within two different virtues, the moral and intellectual ones. Moral virtues satisfy the impulses of the appetitive part and the intellectual virtues hav...
To start of the Greek Aristotle born in Stagira, who was first intended to study medicine, until was sent to Athens to study philosophy with Plato. He was a major contributor to science and philosophy. He saw ultimate reality in physical objects, that where able to learn and grow through their experience. To him living creatures, the form was only identified with the soul, animals had high enough souls, which could feel, plants had low souls, and humans had rational and reasoning souls. His main question was that the main sovereign good (highest) of one man and that the supreme good is happiness. It meant to live in a blissful and beautiful manner. And to obtain this we must perfect human nature, understand the word itself, not in the empirical sense of it, but the metaphysical sense. Each single one of us consist of in...
In his Metaphysics, Aristotle defines essence as “what the thing is said to be in its own right” without qualification (1029b14). Essence includes the fundamental or necessary properties of a substance, the properties that if taken away would cause the substance to cease existing as that substance. Essence also ignores accidents whose existence is contingent upon a primary substance. Essence is found in a species (secondary substance) and is not indicative of particular referents of that species (primary substance). In order for a thing to qualify as being part of a certain species, its qualities must meet the definition or criteria of this species; these qualities are its essence. Essence is the most fundamental quality of a substance that
In Physics, Book II, Aristotle claims that there are four causes that are responsible for that which is by nature. Aristotle describes the first cause as the “material cause,” which he defines as “that out of which a thing comes to be” (4). This cause can be understood, for example, as the
Rather, Aristotle attempts to tackle some of the most fundamental questions of human experience, and at the crux of this inquiry is his argument for the existence of an unmoved mover. For Aristotle, all things are caused to move by other things, but the unreasonableness of this going on ad infinitum means that there must eventually be an ultimate mover who is himself unmoved. Not only does he put forth this argument successfully, but he also implies why it must hold true for anyone who believes in the ability to find truth through philosophy. Book XII of the Metaphysics opens with a clear statement of its goal in the first line of Chapter One: to explore substances as well as their causes and principles. With this idea in mind, Chapter One delineates the three different kinds of substances: eternal, sensible substances; perishable, sensible substances; and immovable substances.
Aristotle’s theory of natural law, discussed in Niocmachean Ethics, is mainly teleological because he focuses on the end of all our actions, and how they should lean to happiness. He believed that there were four causes to every object in the world including humans. These were the, material cause – out of what the object was composed of, the efficient cause – what is recognized as being part of the object, the formal cause – the purpose, end, goal or aim of the object. For example, the material cause of a spoon would be metal, the efficient cause would be its shape and structure, the formal cause would be a factory and the final cause would be to use for eating. For Aristotle, the final cause was the most important for humans because it focuses...
Aristotle’s strong belief in logic led his argument in the principle of reasoning and the theory of knowledge. Aristotle believed that humans were born with a blank slate, having minds with no knowledge about anything. He was certain that knowledge is a process that it is acquired over an extended period of time and is not something that humans are born with or can achieve instantaneously. He viewed the human body as a knowledge-seeking tool purposefully made to aid in learning. Aristotle was the forefather in naturalist philosophy; he believed that knowledge was acquired through observation and interaction. He believed in acquiring knowledge through our senses, which is called perception. After perception, one must then be able to retain that knowledge through memory. One must experience those perceptions for oneself in conjunction with memory, the result of which is knowledge. To Aristotle, knowledge was having the ability to understand the essence and universal form of things. Aristotle wanted a way to protect against critics doubt...
How do we know what we know? Ideas reside in the minds of intelligent beings, but a clear perception of where these ideas come from is often the point of debate. It is with this in mind that René Descartes set forth on the daunting task to determine where clear and distinct ideas come from. A particular passage written in Meditations on First Philosophy known as the wax passage shall be examined. Descartes' thought process shall be followed, and the central point of his argument discussed.
Aristotle's Theory of the Soul in the De Anima centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. Aristotle uses his familiar matter/form distinction to answer the question “What is soul?” he says that there are three sorts of substance which are matter, form and the compound of the matter and form. Aristotle is interested in compounds that are alive. These - plants and animals - are the things that have souls. Their souls are what make them living things. Aristotle also argues that the mind is immaterial, able to exist without the body, and immortal by “Saying that something has a soul just means that it is alive”
To know a thing, says Aristotle, one must know the thing’s causes. For Aristotle the knowledge of causes provides an explanation. It is a way to understand something. Because of the importance of causality to knowledge and understanding, Aristotle developed something like the complete doctrine of causality, distinguishing efficient, material, formal, and final causes, and later concepts of causality have been derived from his analysis by omission. Aristotle’s four causes gives answers to the questions related to the thing to help ascertain knowledge of it, such as what the thing is made of, where the thing comes from, what the thing actually is, and what the thing’s purpose is. The thing’s purpose is used to determine the former three, in addition to the purpose being basically the same thing as what the thing actually is, as the purpose of the thing is used to determine whether or not a thing is what it is.
Early on in the Physics, Aristotle uses language to explain chance and spontaneity and the roles they play in nature. He feels that since chance and spontaneity are posterior to mind and nature, they will never be as important as actual causes as they are as hints that nature has purpose. Aristotle only entertains Empedocles’ proto-Darwinian theory because his philosophical method is based on systematically analyzing the views of other philosophers. He eventually rejects Empedocles’ view because it relies on chance as the driving force, and Aristotle believes that nothing based on chance can thrive in a world that has purpose. He replaces the theories of philosophers like Empedocles and other Pre-Socratic materialists with the idea that nature, like art, has purpose. Aristotle sets out with the question of what force was driving nature and answered with the idea of purposiveness. Darwin’s theory of natural selection and evolution both partially undermined his answer, but neither of them have really answered his question. He may have been immoderately concerned with finding purposiveness in nature and he may have used a faulty tool to do so, but Aristotle’s fundamental question has yet to be answered. Until we can fully answer his question, we can not completely dismiss Aristotle’s arguments.
Aristotle argued and disagreed with Plato’s views of the self and soul being a separate from the body. Aristotle’s view is that all humans have a soul, yet they cannot be separate from the body in which they reside. To him, there are four sections of the soul; the desiderative and vegetative parts on the irrational side are used to help one find what they are needing and the calculative and scientific parts on the rational side are
Aristotle believed that with these four questions we can get closer to reality. The Four Causes are: What is it? What is it made of? How was it made or who made it? and What is it for? When I see these questions, I think of the process that goes through my head when I first see something I don’t recognize or I'm trying to solve. Aristotle's four causes are the basis of today's scientific method. Those questions and the fact that we can use our reason to find the answer also became the blueprints for St. Thomas Aquinas a philosopher and theologian who followed Aristotle.