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Comparison of both Aristotle and Plato
Explain the similarities and differences of Plato and Aristotle's views of reality
Comparison of both Aristotle and Plato
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Aristotle was born in 384 BCE at Stagirus, a Greek colony and seaport on the coast of Thrace. His father Nichomachus was court physician to King Amyntas of Macedonia, and from this began Aristotle's long association with the Macedonian Court, which considerably influenced his life. While he was still a boy his father died. At age 17 his guardian, Proxenus, sent him to Athens, the intellectual center of the world, to complete his education. He joined the Academy and studied under Plato, attending his lectures for a period of twenty years. In the later years of his association with Plato and the Academy he began to lecture on his own account, especially on the subject of rhetoric. At the death of Plato in 347, the pre-eminent ability of Aristotle would seem to have designated him to succeed to the leadership of the Academy. But his divergence from Plato's teaching was too great to make this possible, and Plato's nephew Speusippus was chosen instead. At the invitation of his friend Hermeas, ruler of Atarneus and Assos in Mysia, Aristotle left for his court. He stayed three year and, while there, married Pythias, the niece of the King. In later life he was married a second time to a woman named Herpyllis, who bore him a son, Nichomachus. At the end of three years Hermeas was overtaken by the Persians, and Aristotle went to Mytilene. At the invitation of Philip of Macedonia he became the tutor of his 13 year old son Alexander (later world conqueror); he did this for the next five years. Both Philip and Alexander appear to have paid Aristotle high honor, and there were stories that Aristotle was supplied by the Macedonian court, not only with funds for teaching, but also with thousands of slaves to collect specimens for his studies in n...
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...sofar as they are properties of all existence. Aristotle argues that there are a handful of universal truths. Against the followers of Heraclitus and Protagoras, Aristotle defends both the laws of contradiction, and that of excluded middle. He does this by showing that their denial is suicidal. Carried out to its logical consequences, the denial of these laws would lead to the sameness of all facts and all assertions. It would also result in an indifference in conduct. As the science of being as being, the leading question of Aristotle's metaphysics is, What is meant by the real or true substance? Plato tried to solve the same question by positing a universal and invariable element of knowledge and existence -- the forms -- as the only real permanent besides the changing phenomena of the senses. Aristotle attacks Plato's theory of the forms on three different grounds.
He argues that non-physical forms or ideas represent the most accurate reality. There exists a fundamental opposition between in the world like the object as a concrete, sensible object and the idea or concept of the objects. Forms are typically universal concepts. The world of appearance corresponds to the body. The world of truth corresponds with the soul. According to Plato, for any conceivable thing or property there is a corresponding Form, a perfect example of that or property is a tree, house, mountain, man, woman, Table and Chair, would all be examples of existing abstract perfect Ideas. Plato says that true and reliable knowledge rests only with those who can comprehend the true reality behind the world of everyday experience. In order to perceive the world of the Forms, individuals must undergo a difficult
Since the Forms are stable and perfect, knowledge of the Forms is infallible and certain. Plato differentiates between true knowledge - knowledge of the Forms, and true opinion - claims about particulars, which can be based on empirical testing of our world as well as on our implicit knowledge of the Forms. We might claim that the sun will rise tomorrow, but do not have true knowledge of this event, since nothing in our world is fixed. The sun, for example, is continuously changing temperature and size. Similarly, while a true opinion of the Form of Virtue might lead us to act virtuously in many situations, knowledge of Virtue would lead us to act with Virtue in every situation.
Political society today, has taken many lessons from Plato and Aristotle’s political ideas. As was the case in Ancient Greece, there are many different political ideologies and regimes that will may serve the purpose for one society, but in another, could cause utter chaos. Aristotle attributed the need for there being a number of political regimes due to the fact that there are “many parts to a city.” (4.3.1) The many parts to a city that he was referring to, simply enforces the necessity of having different forms of office for each of these parts. Not every method will work for each society. Aristotle’s concepts of political regimes have deeply rooted itself in society today. In order to understand the concepts of regime as suggested by Aristotle, this paper will consider the three different types; royalty, aristocracy, and constitutional government, as well as each of their deviations.
For Plato, Forms are eternal and changeless, but there is a relationship between these eternal and changeless Forms and particular things we perceive by means of our senses in the world. These particular things change in accordance to the perceiver and the perceiver’s environment and this is why Plato thought that such things do not possess real existence. For Plato, onl...
In his Metaphysics, Aristotle defines essence as “what the thing is said to be in its own right” without qualification (1029b14). Essence includes the fundamental or necessary properties of a substance, the properties that if taken away would cause the substance to cease existing as that substance. Essence also ignores accidents whose existence is contingent upon a primary substance. Essence is found in a species (secondary substance) and is not indicative of particular referents of that species (primary substance). In order for a thing to qualify as being part of a certain species, its qualities must meet the definition or criteria of this species; these qualities are its essence. Essence is the most fundamental quality of a substance that
Is life really about the 'money', the 'cash', the 'hoes', who has the biggest gold chain or who drives the shiniest or fastest car, who sells the most albums or who has the most respect? Aristotle challenges views, which are similar to the ones held and shown by rap artists such as Jay-Z and the Notorious B.I.G., by observing that everything in the universe, including humans, has a telos, or goal in life. He states that the goal of a human life is to achieve happiness or eudaimonia. I believe that Aristotle is completely correct in his reasoning of the purpose of human nature. He even explains how happiness is different for every person, and each different type of person has a different idea of eudaimonia. He then goes on to talk about how a person must do all things in moderation, not doing the excess but at the same time doing just enough. This idea, called the "golden mean of moderation" was the backbone support to Aristotle's idea of human telos because it concluded that living a virtuous life must be the same for all people because of the way human beings are built.
Rather, Aristotle attempts to tackle some of the most fundamental questions of human experience, and at the crux of this inquiry is his argument for the existence of an unmoved mover. For Aristotle, all things are caused to move by other things, but the unreasonableness of this going on ad infinitum means that there must eventually be an ultimate mover who is himself unmoved. Not only does he put forth this argument successfully, but he also implies why it must hold true for anyone who believes in the ability to find truth through philosophy. Book XII of the Metaphysics opens with a clear statement of its goal in the first line of Chapter One: to explore substances as well as their causes and principles. With this idea in mind, Chapter One delineates the three different kinds of substances: eternal, sensible substances; perishable, sensible substances; and immovable substances.
Aristotle's ethics consist of a form of virtue ethics, in which the ethical action is that which properly complies with virtue(s) by finding the mean within each particular one. Aristotle outlines two types of virtues: moral/character virtues and intellectual virtues. Though similar to, and inspired by, Plato and Socrates’ ethics, Aristotle's ethical account differs in some areas.
Women in philosophy have always been seen as inferior to men. People had constructed this image of women as being less perfect and through this image, many philosophy were developed. Aristotle provided the first scientific explanation of women’s imperfection. He claimed that women were biologically inferior to men. Aristotle claimed that this was a factual statement, but he though it deserved “a rational scientific justification for this belief,”(Tuana,p.18).
Meanwhile, Aristotle's hylomorphism is necessary here, however, in that he would like to be able to explain how living things are generated and change and grow. “For Aristotle this is the matter. Matter can take on new forms some of which are accidental while some our essential”. It is clear from this quote that Aristotle means something very different by his use of Forms. While Plato believed Forms were universal truths that can only be truly known to the immortal soul, Aristotle believed the Forms to be fully knowable through investigation unlike Plato's theory, “which sees individual things in this world as somehow participating in the unchanging world of the Forms, has difficult with explaining how thing...
...died with Plato at his academy. Aristotle learned a great deal from Plato but was impressed with Plato idea of the significance of logical and critical thinking. Socrates was already working with Plato and eventually Aristotle joined them.
Plato: For today’s class Aristotle and I are going to discuss our ideas on the Theory of Form
Kirby, Jeremy. Aristotle’s Metaphysics: Form, Matter, and Identity. (New York: Continuum Publishing Group, 2008.) Print.
To the modern reader, Aristotle's views on astronomy, as presented in Metaphysics, Physics, De Caelo (On the Heavens) and Simplicius' Commentary, will most likely seem very bizarre, as they are based more on a priori philosophical speculation than empirical observation. Although Aristotle acknowledged the importance of "scientific" astronomy - the study of the positions, distances and motions of the stars - he nevertheless treated astronomy in the abstract, linking it to his overall philosophical world picture. As a result, the modern distinction between physics and metaphysics is not present in Aristotle, and in order to fully appreciate him we must try to abandon this pre-conception. Aristotle argued that the universe is spherical and finite. Spherical, because that is the most perfect shape; finite, because it has a center, viz. the center of the earth, and a body with a center cannot be infinite. He believed that the earth, too, is a sphere. It is relatively small compared to the stars, and in contrast to the celestial bodies, always at rest. For one of his proofs of this latter point, he referred to an empirically testable fact: if the earth were in motion, an observer on it would see the fixed stars as moving, just as he now observes the planets as moving, that is from a stationary earth. However, since this is not the case, the earth must be at rest. To prove that the earth is a sphere, he produced the argument that all earthly substances move towards the center, and thus would eventually have to form a sphere.
Aristotle uses his matter/form distinction to answer the question “What is soul?” and explains through his hylomorphic composition (matter, form, the compound of matter and form) to show that the body requires the soul and vice versa. He believes that compounds which are alive, are things that have souls and it is their souls that make them living things. In this essay, I will present Aristotle’s argument of the soul and whether he is successful in arguing for the mutual dependance of soul and body.