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Aristotle's view on friendship
Aristotle's view on friendship
Aristotle's view on friendship
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In Books VIII and IX of Aristotle’s Nicomachean Ethics, the normative concept of friendship is precisely defined and separated into various categories of which Socrates’ and Alcibiades’ relationship can be ascribed to. To achieve this endeavor, one will need to understand Aristotle’s notion of perfect friendship based on reciprocal goodwill and virtue, and imperfect friendship based on utility and pleasure. By applying these evaluative aspects according to Socrates’ and Alcibiades’ characteristics and disposition in pursuing a friendship, the categories of their friendships are well elucidated. The friendship that Alcibiades seeks to obtain is that of erotic pleasure, while Socrates shows qualities that reflect a perfect kind, allowing this relationship to be asymmetrical. In Plato’s Symposium, Socrates, an important figure in Greek philosophy, is depicted as one who possesses great virtue and the embodiment of one who has attained the idea of beauty by successfully climbing the ladder of love described by Diotima. Although possessing an ugly appearance, Socrates is divinely attractive inside because, by logic, wisdom is beauty. In the introduction, the author explains, “Socrates, [Alcibiades] says, is like the statues of Silenus – far from beautiful on the outside but full of lovely little figures of the gods inside” (Plato, xxiv). On the other hand, Alcibiades, an attractive and young politician, is portrayed through his ostentatious entrance to the feast as someone who is egotistic and lacking self-control and decorum. Alcibiades and Socrates’ relationship is revealed as the former conducts an encomium describing latter’s superiority over him. Based on the information in the speech and the introduction section of the book, one... ... middle of paper ... ...more superior to one that is constructed upon pleasure or utility. It is also highly reasonable that the three qualities - goodness, pleasure, and, utility – can be overlapped. In most imperfect relationships, there lies a good share of ‘good’ and action based on goodwill towards each other, because according to Aristotle, friendship solely for pleasure or utility can only be formed by wicked men (Aristotle 1159a). As Aristotle says, friendship is a virtue that men cannot choose to live without, whether it is Alcibiades, Socrates or any other human beings. And there are various types and category of friendship that can be used to define such social phenomenon in different society and periods of history. Due to the fact the two books were not written long apart, we were able to apply the Aristotelian’s normative concept of friendship on Socrates and Alcibiades.
Friendship can be debated as both a blessing and a curse; as a necessary part of life to be happy or an unnecessary use of time. Friends can be a source of joy and support, they can be a constant stress and something that brings us down, or anywhere in between. In Book 9 of Nicomachean Ethics, Aristotle discusses to great lengths what friendship is and how we should go about these relationships. In the short story “Melvin in the Sixth Grade” by Dana Johnson, we see the main character Avery’s struggle to find herself and also find friendship, as well as Melvin’s rejection of the notion that one must have friends.
In Symposium, a selection from The Dialogues of Plato, Plato uses historical allusions to demonstrate Alcibiades’ frustration with both social expectations for the phallus and his inability to meet these expectations. Alcibiades’ inability to have a productive sexual relationship effectively castrates him and demonstrates the impotence caused by an overemphasis on eroticism. The tragedy of Alcibiades is that he realizes he is unable to gain virtue through sexual relationships and will therefore be forced to remain mortal, yet he is unable to alter his condition.
Aristotle argues that friendship is a vital part of life. It serves not only as a means to bond individuals together, but also a necessity in achieving overall happiness. Aristotle comments on the various types of friendships that exist, and the role they each play in society. He explains three overarching types; utility, pleasure, and complete friendship. Yet, with family, friendship is different than it is with companionship. As Aristotle states in his piece, Nicomachean Ethics on friendship in families, “they all seem to depend on paternal friendship” (Aristotle, 1161b18). In The Aeneid, Aeneas and Anchises’ relationship, perfectly embodies this. The father son bond does not distinctly resemble one of the three types, rather it is a friendship in of itself; a paternal friendship.
The article “Faux friendship”, written by William Deresiewicz, explains the influence social media has had on the structure of friendship over the years. In the article states, that in this day in age friendships are so common and under looked that we are essentially friends with everyone. Deresiewicz believes that, with the introduction of social media sites such as, face book, my space, and twitter, people seem to value the number of “friends” they have rather than the quality of their few intimate friendships. Deresiewicz explains that, in ancient times friendships were drastically different. He applauds friendships like that of Achilles and Patrodus, David and Jonathan, Virgil Nisus and Euryalus stating that they were unordinary, but universal,
Aristotle presents his view of the mutual desire for good in others, or Friendship in his work, The Nicomachean Ethics. He asserts that friendship comes in three types, Virtue Friendship, Use Friendship, and Pleasure Friendship. He distinguishes Virtue Friendship as the perfect friendship, leaving Use Friendship and Pleasure friendship as deficient friendships. C.S. Lewis presents his view of friendship, which is motivated by appreciation love, in his book The Four Loves in a manner seeming to correspond to Aristotle’s concept of Virtue Friendship. Lewis also presents his perception of Companionship, which seems to correspond to Aristotle’s notion of Use and Pleasure Friendships. Lewis presents a more modern and seemingly accurate rehabilitation
Everyone in life develops at least one friendship in their lifetime, some stronger than others. In some cases a friend might ask for a favor that would be considered immoral. Cicero and Montaigne express their opinions toward this situation and how a true friend would act through the story of Blossius and Tiberius Gracchus. Both come to the same conclusion but they have different reasons as to why they hold that position.
The Nicomachean Ethics, written by Aristotle, represents his most important contribution within the field of Ethics; it is a collection of ten books, covering a variety of interesting topics, throughout the collection. Aristotle tries to draw a general understanding of the human good, exploring the causes of human actions, trying to identify the most common ultimate purpose of human actions. Indeed, Aristotelian’s ethics, also investigates through the psychological and the spiritual realms of human beings. Without pretending to exhaust with too many references, it would be rather useful to focus on the most criticized part of the philosopher’s attempt, which is also the very starting point of his masterpiece, identified as eudaimonia (happiness, well being) and ergon (function), in Aristotelian terms.
I would define friendship as complete trust and love between two people. Many people believe that this kind of behavior is reciprocated between two individuals without any expectations. A friend is someone who also provides you with support and whom you can rely on to celebrate special moments with. A friend also comes with many great attributes; such as loyalty, honesty, compassion, trust, and morality. Today’s friend is viewed as someone who shares happiness, common values, history, and equality with another. For example, Aristotle and Cicero both wrote dialogues about friendship and its significance on mankind. Therefore, the key issues that will be discussed are: their views on the similarities of friendship, the differences between friends,
Ironically Plato was a appealing acceptable artisan of sorts. What we accept of his aesthetics has abundantly appear down to us through pretend dramas in which Socrates, the capital character, engages assorted individuals whose account differed from his. Plato expresses these added account fairly. Indeed, at times we may acquisition ourselves added assertive by Socrates’s opponents than by his own arguments!
In his Nicomachean Ethics, Aristotle works to foster a more precise understanding of complex ideas including justice and friendship. Of course, he assigns varying levels of importance to qualities depending on how necessary they are to becoming a happy and self-sufficient individual, which he sees as the ultimate aim for human beings. As such, he seems to create a hierarchical structure in which aspects that push an individual closer to happiness are effectively superior to those which do not. Yet, as he develops the ideas of friendship and justice more, dividing them into their constituent categories, the hierarchy between them begins to become more obscured, suggesting that, rather than the two existing in service of one or the other, the
Socrates was regarded as the wisest man at the party. He could have given a "second-rate report"(215d) on love, as Alcibiades would have said, and "woman, man, or child"(215d) would have been "overwhelmed and spellbound"(215d). It was the effect Socrates had on people. Perhaps he was the embodiment of love? Even if his speech was fictional, he held a captivated audience of men who would have reveled in the chance to "lay"(219b) with the Socrates.
Philosophers have discuss and debate about friendship and the true meaning to be a friend to others Aristotle have given requirements as well as qualities a friend possession within different types of friendships. He debates that a good man does not need friends but the points he brings up proves that a good man can not live a pleasant life in solitary.
Aristotle wrote on many subjects in his lifetime but one of the virtues that he examines more extensively is friendship. Aristotle believes that there are three different kinds of friendship: utility, pleasure, and virtuous friendships. He also argues that a real friendship should be highly valued because it is a complete virtue and he believes it to be greater than honor and justice. Aristotle suggests that human’s love of utility and pleasure is the only reason why the first two types of friendships exist. Aristotle also argues that humans only set up these types of relationships for personal gain. But when he speaks of the virtuous friendships, Aristotle states that it is one of the greatest attainments one can achieve.
In classical Greek literature the subject of love is commonly a prominent theme. However, throughout these varied texts the subject of Love becomes a multi-faceted being. From this common occurrence in literature we can assume that this subject had a large impact on day-to-day life. One text that explores the many faces of love in everyday life is Plato’s Symposium. In this text we hear a number of views on the subject of love and what the true nature of love is. This essay will focus on a speech by Pausanius. Pausanius’s speech concentrates on the goddess Aphrodite. In particular he looks at her two forms, as a promoter of “Celestial Love” as well as “Common Love.” This idea of “Common Love” can be seen in a real life context in the tragedy “Hippolytus” by Euripides. This brings the philosophical views made by Pausanius into a real-life context.
All of the eulogies and speeches within Plato's novel give great insight as to the social workings and aspects of ancient Greek intellectuals. Through The Symposium the reader learns the different aspects and natures of love as viewed by these intellects. The theories and themes within the novel are discussed and compared with the opinions and beliefs of each person present. The more notable themes in the novel are the ideas of physical love and lust, and the importance of the reproduction of ideas as they are filtered through each of the speakers.