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Differences between aristotle and plato
Differences between aristotle and plato
Relations of Soul to Body in Plato and Aristotle
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Platonic and Aristotelian Epistemology: Comparison and Contrast
As teacher and student, both Plato and Aristotle believed that knowledge is
possible and therefore attainable. They agreed that the mind connects the soul and the
body, containing within it the key to understanding what it means to exist in this world
and how our existences are interrelated. In other words, what is a man and what does it
mean to know? For Plato, knowledge must consist of what is genuinely real and not
appearance only; it must be acquired through thoughts and ideas. If something is real, it
means that it must be fixed and unchanging. He believed that truth is form separated from
matter. Aristotle, however, believed that knowledge is perception; it is acquired through
the senses.
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In the Divided Line and Myth of the Cave, Plato touches upon what
he believes knowledge is. The “divided line” corresponds to the two main divisions of
worlds: the visible world and the intelligible world, each with their own subdivisions.
The visible world contains images and material objects; the intelligible world contains
Mathematical objects and the forms. In the Divided Line, Socrates asks, “Would you not
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admit that both the sections [=subdivisions] of this division have different degrees of
truth, and that the copy is to the original as the sphere of opinion is to the sphere of
knowledge?” He later goes on to say that “corresponding to these four [sub-] divisions [of
objects], let there be four faculties in the soul: reason answering to the highest,
understanding to the second, faith (or conviction or belief) to the third, and perception
(picture-thinking or conjecture) to the last; and let us suppose that the several faculties
have clearness in the same degree that their objects have truth.” [The Republic, Bk. VI
(507-513), 74-77 in
...y continues to change, evolve and adapt by eventually acknowledging the beliefs that were once discarded to be true. Hence, Schall uses the examples of profound intellectual thinkers: “…they each stood for the truth that was made most graphic to us precisely because they did not compromise or change the standards of mind or God that are the foundations of human well-being and order.” In order to acquire, freedom one must pursue “
In the world there are two distinct types of things. There are things that exist external to us, such as one's reputation or a relationship. We do not have direct control over these things since they exist outside of us. Then there are internal things that we do have control over, like out desires, or things we dislike. The internal things can be controlled, while the external can be harder to control. Some philosophers even believe that the external things cannot be controlled, and attempting to control them will just bring unhappiness.
Locke gives another good illustration with his flame example. A flame can have a definite temperature - a primary quality of something that exists. It can also have warmth - a secondary quality that we see in the object that is closely related to the primary quality, but is a value judgment. And there can be the perception of pain - an idea which exists only in the mind, independent of the flame, even though associated with it.
"So the truth remains always the truth, even though you give a charter to ten hundred thousand separate numskulls to examine it by the light of their private judgment, and report that it is as many different varieties of something else" (Frederic 70).
...hers might say. He tells our narrator, “The most important thing in the world is knowing the truth.” He goes on to remark, “The whole truth and nothing but the truth” (Mahfouz, 69). In this story, the Truth had a positive affect on the character. It gave him a new sort of freedom. He had gained a new sense of identity because of his new knowledge, and this evoked a sense of happiness in him.
...not undermine the conclusion made because Mill is claiming the use of freedom of expression, allowing the nature of man to express ideas that do not need censorship to limit a person’s thought process.
that we cling to what is familiar rather than change and it also symbolizes the
He suggests that the physical substance (body) and mental substance (mind) are different in nature from each other. He believes that what we see could possibly be deceiving us and that this world might just be a dream.
He argues that non-physical forms or ideas represent the most accurate reality. There exists a fundamental opposition between in the world like the object as a concrete, sensible object and the idea or concept of the objects. Forms are typically universal concepts. The world of appearance corresponds to the body. The world of truth corresponds with the soul. According to Plato, for any conceivable thing or property there is a corresponding Form, a perfect example of that or property is a tree, house, mountain, man, woman, Table and Chair, would all be examples of existing abstract perfect Ideas. Plato says that true and reliable knowledge rests only with those who can comprehend the true reality behind the world of everyday experience. In order to perceive the world of the Forms, individuals must undergo a difficult
exist in the real would in an attempt to represent the world of ideas. All of these aspects
But because a man is not permitted without censure to follow his own thoughts in the search of truth, when they lead him ever so little out of the common road, I shall set down the reasons that made me doubt of the truth of that opinion, as an excuse for my mistake, if I be in one; which I leave to be considered by those who, with me, dispose themselves to embrace truth wherever they find it.
The Republic is a political, and a work dealing with what traits or virtues one must have, as its whole purpose is to show that the one cannot be separated from the other. Politics is nothing more than the attempts of man to put order or disorder in his social life or regime. Th...
...nt of recognizing all sides of the truth, are principles applicable to men’s modes of action, not less than their opinions” (On Liberty, 58).
- Chappell, Timothy. "Plato on Knowledge in the Theaetetus." Stanford University. Stanford University, 07 May 2005. Web. 08 May 2014.