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Theory of tragedy by aristotle
Greek and modern theatre
On poetry and history by aristotle
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Preamble
Drama is an aspect of literature represented in performances and has been a part of the world for many decades. Drama originated in classical Greece around the fifth century B.C. The earliest performances took place in amphitheaters, which the Greeks invented to incorporate plays in their religious and civic festivals. These Greek festivals were huge theatrical events filled with three days of drama. The structure of the amphitheater allowed for an audience of thousands to observe the theatrics and watch as the actors vie to win the drama competition. In addition, ancient Greek theater used dramas to relay moral and political messages to their communities.
There are two different categories of drama: comedy and tragedy. Greek theater used two masks known as Thalia (comedy mask) and Melpomene (tragedy mask) to symbolize these two types. In a general sense comedy and tragedy differ only in there endings. For instance both comedies and tragedies can have moments of laughter and sadness, but comedies end happy while tragedies end very sad. While both genres of drama have greatly influenced theater as we know it today, Greek tragedy is better known as having a more important part in modern history. This is because tragic plays portray many issues still plaguing society’s today. Although societies develop through the ages, the people who make up the societies will always have the same faults, desires, consequences; and in a broad sense this is what tragedies portray.
Aristotle was a famous philosopher during the Greek period. Aristotle’s poetics are his collection of writings addressing different type’s literary theory, including tragic theory. In these writings Aristotle provided the following definition of tragedy, “Tra...
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...ealously. However when Iago reminds Othello how Desdemona was able to deceive her father, Othello’s demeanor began to change. Othello then starts to question if Desdemona could have every truly loved a moor which in turn destroyed his self-esteem. Eventually Iago provided circumstantial evidence of Desdemona’s cheating to Othello by stealing her handkerchief and planting on her assumed lover. When Othello sees this he becomes consumed by jealousy and ultimately kills Desdemona. As Desdemona laid lifeless on the bed Othello began to realize Iago’s deceit. Othello states, “Speak of me as I am… Of one who loved not wisely, but too well / Of one not easily jealous, but being wrought, / perplex’d in the extreme”. It is in this moment where the audience sees Othello recognizing that his wife had been faithful and that his fatal flaw is to blame for his downward spiral.
...ods come for the free drugs that he offers. Johnny is a man for whom we feel pride, shame and pity all at once but such a contradictory character would be unstable and unpredictable. Aristotle defines tragedy according to seven characteristics. These are that it is characterized by mimicry, it is serious, it expresses a full story of a relevant length, it contains rhythm and harmony, the rhythm and harmony occur in different combinations in different parts of the tragedy, it is performed not narrated and that it provokes feelings of pity and fear then purges these feelings through catharsis the purging of the emotions and emotional tensions. The composition of a tragedy consists of six segments. In order of relevance, these are plot, character, thought, diction, melody, and performance. For a comedy the ending must be merry. Instead Jerusalem ends in death.
Aristotle states that "For Tragedy is an imitation, not of men, but of an action and of life, and life consists in action, and its end is a mode of action, not a quality. Now character determines men's qualities, but it is by their actions that they are happy or the reverse. Dramatic action, therefore, is not with a view to the representation of character: character comes in as subsidiary to the actions. Hence the incidents and the plot are the end of a tragedy; and the end is the chief thing of all.
Iago's honest betrayal has left Othello pondering over Desdemona's faithfulness. Believing the words of his most honest ancient, Othello gullibly succumbs to his insinuations of his wife, Desdemona, as being unfaithful. Through Othello's soliloquy, he is not the self-confident General formerly portrayed as. Instead, his indecision over his wife's infidelity has caused him to explore his flaws as a human being, showing signs of appearance versus reality.
"Tragedy, then, is a process of imitating an action which has serious implications, is complete, and possesses magnitude; by means of language which has been made sensuously attractive, with each of its varieties found separately in the parts; enacted by the persons themselves and not presented through narrative; through a course of pity and fear completing the purification (catharsis) of such emotions." (Aristotle)
At first Othello is confident about his belief that Desdemona would never lie or cheat. This allows him to appear composed when the topic is even brought up. When Brabantio says, “Look to her, Moor, if thou hast eyes to see. She has deceived her father, and may thee” (1.3.288-289), he says, “My life upon her faith” (1.3.290). Othello believes that Desdemona would never lie to him, even though she had lied to her father. Also, he did not act or appear mad when Brabantio says this. As a result, Iago is able to use this confidence of Desdemona not cheating on him against him. At first Iago just gets the idea in his head. He then tries to “Fetch me the handkerchief—my mind misgives” (3.4.80). Othello admits that he is doubting her loyalty. Iago told Othello that she had given the handkerchief to Cassio. At first Othello did not believe him until he realizes she truly does not have it. Once he believed this Iago was able to continue with his lie. He told Othello she has slept with him numerous times. He also tells him that he should kill her due to everything she has done. To this Othello replies, “Ay, let her rot, and perish, and be damned tonight; for she shall not live. No, my heart is turned to stone; I strike it, and it hurts my hand” (Shakespeare 4.1.183-185). Othello admits that he believes she should be killed. Iago then induced him that he should be the one to kill her. Othello
Aristotle (384-322 B.C. believed that tragedy, as an imitation or mimesis of life as it could be, held more importance than history, which simply records the past. He considered that performance of a tragedy provided the perfect cathartic experience for an audience, leaving them spiritually purified and inspired. He felt spectators seeing and experiencing great hardship befall the play’s hero or heroine would achieve this emotional state and benefit from it.
In Euripides’ tragic play, Medea, the playwright creates an undercurrent of chaos in the play upon asserting that, “the world’s great order [is being] reversed.” (Lawall, 651, line 408). The manipulation of the spectators’ emotions, which instills in them a sentiment of drama, is relative to this undertone of disorder, as opposed to being absolute. The central thesis suggests drama in the play as relative to the method of theatrical production. The three concepts of set, costumes, and acting, are tools which accentuate the drama of the play. Respectively, these three notions represent the appearance of drama on political, social, and moral levels. This essay will compare three different productions of Euripides’ melodrama, namely, the play as presented by the Jazzart Dance Theatre¹; the Culver City (California) Public Theatre²; and finally, the original ancient Greek production of the play, as it was scripted by Euripides.
McManus, Barbera F. “Outline of Aristotle's Theory of Tragedy in the Poetics.” Nov. 1999. Web. 4 Nov. 2011. .
Tragedies in the Greek and Renaissance theater were very effective in portraying the social and religious constraints that tainted society. Both playwrights, through the use of their ingenuity and vast literary knowledge were able to perfect and display such flawless spectacles. The differences and similarities between Greek tragedy and Renaissance tragedy, although vast, can be narrowed down to the audience. Greek and Renaissance theater targeted very different audiences that demanded a certain type of play in order to be entertained.
From this point on, Othello insecurity manifests into a seemingly irrational fear of being cuckolded, and his self-perceived worth diminishes exponentially. Othello comments on the likelihood of Desdemona cheating, by explaining how it may be “for [he is] black / And have not those soft parts of conversation / That chamberers have…” (3.3.280-282) Othello’s frustration with the threat of being cuckolded puts strain on his relationship with Desdemona, and she quickly becomes a victim of domestic abuse. For example, Othello acts as an interrogator, demanding to see the handkerchief which he gave her that symbolizes faithfulness and commitment towards Othello. (Quotation) When she is unable to produce their symbol of trust, Othello’s anger manifests inside him. The audience is shown a stark contrast to Othello’s typically cool, collected and composted nature. This abrupt and irrational change in behaviour is emphasized when Othello strikes Desdemona in front of Lordovico, (4.1.245) Othello’s
As Aristotle’s Poetics states; a tragedy is an imitation of an action of men that is serious and also having magnitude that arouse pity and fear where with to accomplish the catharsis of those emotions. With this definition of a tragedy he also stated the components of the tragedy, ranking them in importance. The first was the plot, which had a recognition scene, the tragic hero’s reversal of fortune, and also a scene of suffering. The plot must have unity and also relate universally to the audience while also being probable. Ranked second was character, which was used to support the plot and bring an organic movement from beginning to end. The main component of character was the tr...
Othello has many positive traits, including being a great leader and loyal. He also has one negative trait that ultimately leads to his death; jealousy. Iago provokes deep, strong emotions in Othello, jealousy being the strongest. Jealousy is a nasty little emotion. It causes people to do terrible things because once it is on a person’s conscience, it stays for quite some time. Because of these effects, jealousy can impact some of the strongest people such as Othello. The love between Desdemona and Othello was portrayed so elevated and pure and was filled with religious words and phrases that just added to the strength and sanctity of their love. Othello has such a strong mind, but jealousy caused by the manipulation of Iago, negatively impacts him. Iago convinces Othello that Desdemona is cheating on him with his friend Cassio. When Othello asks Iago for proof of Desdemona’s deceit, Iago describes scenes and events in which Othello has a reason to be jealous. In Act III, Scene I Iago is describing to Othello, Desdemona and Cassio’s imagined relationship, “It is impossible you should see this/ were they as prime as goats, as hot as monkeys, as salt as wolves in pride, and fools as gross as ignorance made drunk.” These images planted themselves inside Othello’s mind and haunted him until he did something about it. These images led to Othello believing Desdemona really did love
Othello’s own problems lead him to murder Desdemona. He has insecurity issues with himself. In the beginning of the play, Othello is confident. Iago speaks of Othello in a lowly manner oftentimes. He even calls him an “old black ram” and describes him as “tupping your white ewe” (1.1.9) when he wakens Brabantio with news of Desdemona’s marriage to Othello. Othello starts to degrade himself by saying “rude am I in speech” (1.3.96). This loss of confidence puts a dent in his relationship with Desdemona, laying the pavement for her later death. He is gullible for allowing Iago’s remarks to affect him. Therefore, Othello’s own personal conflicts lead to Desdemona’s demise.
Othello believing Iago of Desdemona’s infidelity so quickly, shows his insecurities. In Act 3, Scene 3 Iago starts planting his plan on Othello to make him believe that Desdemona has been unfaithful. Iago brings up the fact that Desdemona is very young and many other young men would be happy to be married to her but she decides to marry Othello. When Iago says this Othello begins to wonder “Why did I marry” to himself (3. 3. 283). Othello’s insecurities begin to show when he starts wondering why did Desdemona really married him. Desdemona is young and beautiful so Othello doesn’t understand why she would choose him over a younger man. Othello’s insecurities about his own physical appearance bring suspicion about Desdemona. Later Othello says “Haply, for I am black” (3. 3. 303) suggesting Desdemona may have cheated because he is black. Othello saying this shows that he is self-conscious about being black. He believes that because he is black Desdemona would possibly cheat. Othello insecurities with himself cause him to lose control and fall into Iago’s plan. Othello turns from being successful to murderous due to his insecurities. His constant doubt that Desdemona could actually be in love with him controls his thoughts and he begins to believe that she is cheating. Othello’s insecurities consume him to the point that he makes the ultimate mistake of killing
...hough the two demonstrate the elements in different ways, they both achieve an effective tragedy. Now after learning about Aristotle’s philosophy on tragedy, one can examine any type of tragic poetry, play, movie and analysis if the elements are portrayed. Its interesting to see how much of Aristotle’s philosophy has effected poetry in the art of the Greek tragedy, Medea, and the modern movie, No Country for Old Men.