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Character of Satan in the paradise lost
Analysis of the satan in paradise lost
Analysis of the satan in paradise lost
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Satan states, “So farewell hope, and with hope farewell fear, / Farewell remorse: all Good to me is lost; / Evil be thou my good…” (Paradise Lost 4: 108-110). This shows Satan’s understanding of being the criminal; he becomes self-aware of his action being corrupt. Even though he wants to continue his rebellion, he understands that his actions were not justified. So, Satan has a brief moment of relapse, where he feels that maybe God could forgive him. This also points to, the fact that Satan does have free choice. When arguing that Satan acts on his own free will, it is necessary to see what God says about his creations. In Book 3, God says, “…I made him just and right; / Sufficient to have stood, though free to fall.” (Paradise Lost …show more content…
It is important to notice that Satan is punished twice in this story for his actions regarding his rebellion and his part in the fall of mankind. Satan’s first punishment is being banished to Hell, which is described as, “…A dungeon horrible, on all sides round, / As one great furnace flam’d: yet from those flames / No light, but rather darkness visible…” (Paradise Lost 1: 61-63). God, then punishes Satan a second time by turning him into a “…Huge Python…” (Paradise Lost 10: 531). The second punishment is given to Satan because of his tempting of Eve. Although, it’s something that God allows to happen, shown where it reads: “…for what can scape the eye / Of God all-seeing, or deceive his heart / Omniscient? who, in all things wise and just, / Hinder'd not Satan to attempt the mind / Of man…” (Paradise Lost 10: …show more content…
Compared to the other characters, Satan is the most sympathetic to me because I can relate with his emotions. I pity and fear for Satan because I can connect with the character as the tragedy goes on. So, when Satan pities himself, like in the last lines of the quote previously used: “…Though in mid heaven, soon ended his delight, / And tortures him now more, the more he sees / Of pleasure not for him ordain’d; then soon / Fierce hate he recollects, and all his thoughts / Of mischief, gratulating, thus excites.” (Paradise Lost 9: 468-472). Most readers feel pity for him because of the human connection that they have. This is the trait that allows Satan to be a tragic hero for most people that read Paradise Lost. It is the hints to Satan’s inner feelings that allow catharsis to be produced in all
His determination is shown by the quote ‘He circled, four times crossed the car of night’. This makes it obvious to the reader that Satan’s desire for revenge is much more than a simple whim it is lust. In Book 2 of Paradise Lost, Satan’s determination is introduced as he leaves the other fallen angels in Pandemonium to wreak havoc on Earth and orchestrate their revenge. It is now, in book 9, that his efforts come to fruition, as Eve eats from the Tree of Knowledge and convinces Adam to do the same, consequently, man falls. Despite this, Satan does not receive his full punishment until Book 10
Although Satan can never reconcile his two rivaling desires, his attempts for autonomy and recognition from God result in catastrophic circumstances, both for Satan and humanity. As previously established, Satan travels to Eden in order to tempt mankind. In order to do this, Satan persuades Sin and Death to allow him to pass through Hell’s gate. The immediate result of this is that Satan also releases Sin and Death who paved a path:
Milton’s Satan in Paradise Lost is a complex character meant to be the evil figure in the epic poem. Whenever possible Satan attempts to undermine God and the Son of God who is the true hero of the story. Throughout the story Milton tells the readers that Satan is an evil character, he is meant not to have any redeeming qualities, and to be shown completely as an unsympathetic figure. Satan’s greatest sins are pride and vanity in thinking he can overthrow God, and in the early part of the poem he is portrayed as selfish while in Heaven where all of God’s angels are loved and happy. Satan’s journey starts out as a fallen angel with great stature, has the ability to reason and argue, but by Book X the anguish and pain he goes through is more reason for him to follow an evil path instead. Even so, Milton uses literal and figurative imagery in the description of Satan’s character to manipulate the reader’s response to the possibility that Satan may actually be a heroic figure. As the plot of the story unfolds there are moments where the reader can identify with Satan’s desires and relate to his disappointments.
In the beginning of John Milton’s “Paradise Lost”, Satan was banished from heaven for rebelling against god himself because of his beliefs that he would be a better ruler of Heaven then god. He refused to accept God’s son as ruler because he felt like he was bound in chains by tyranny. This is a good argument for anyone to rebel, and any man put under the rule of a tyrant, feels that it is his job to make a change. Throughout the story while Satan is in hell you can feel his pain, suffering, and hopelessness from being kicked out of paradise. Satan feels like god shouldn’t be able to control the people because they’re not the same, and the people cannot relate to God. So from this point of view taking over heaven seems like the best idea and in this way the reader can sympathize with Satan.
Satan is thought of as the tragic hero in Book 1 and 2 of Paradise Lost because he is shunned by God for trying to overthrow Him, and being ambitious enough to think he could be God. Satan, in my opinion, is not as much an evil individual, but more juvenile, and ignorant. He is displayed as juvenile because of his intentions to defeat God in Book 1, and in Book 2, when he comes up with the plan to corrupt God’s creation. He is ignorant in being that he actually believes that if God did not have thunder, then he could have easily defeated God. He continued to show ignorance by going behind God’s back, and trying to conquer him in childish ways.
Milton's introduction of Satan shows the reader how significant Satan is to Paradise Lost. He uses Satan's heroic qualities to his followers, and his ability to corrupt to show the thin line between good and evil. Satan was one of the highest angels in Heaven and was know as Lucifer, meaning, light bearer. This shows he was once a good angel. Milton makes the reader see him as a leader and a strong influence to all in his presence. He best describes Satan's ways when stating, "His pride/ had cast him out from Heaven, with all his host. / Of rebel angels, by whose aspiring/ To set himself in glory above his peers" (Milton Book I). Satan's pride was the main reason that God banned him from heaven. Satan always tried to be number one and a leader, instead of following in God's shadow. He would of lived a life in Paradise forever, but he had to follow his feelings as he states, "Better to reign in Hell than serve in Heaven" (Milton 31). This shows how strongly he felt about not being above everybody else.
Seeing paradise only reminds Satan of what he lost as a result of his fall from Heaven. Satan comes to the conclusion that he is the very embodiment of hell, bringing it everywhere he goes : “The Hell within him, for within him Hell /He brings, and round about him, nor from Hell/One step no more then from himself can fly (20-22).” Compared to the Bible, we actually get to see the torment Satan suffers as he lives his life as God’s adversary. Satan actually takes responsibility for his fall , pointing out the flaws that led to it: “Till Pride and worse Ambition threw me down” ( 40 ) . Unlike the Satan in Genesis and Job, Milton’s Satan clearly understands why he has fallen. As Satan continues to ponder his situation , he realizes that even if there was a chance for his redemption, he would never be comfortable being God’s servant. Sooner or later, the same feelings of inferiority and the desire to overthrow God would rise. Satan becomes bitterer as his soliloquy goes on and resolves that his fate is sealed : “So farwel Hope, and with Hope farwel Fear,/ Farwel Remorse: all Good to me is lost;/Evil be thou my Good;”( 108-110). He then goes on to continue his revenge plot on God. Angry with God for putting him in the position to fall , Satan sees the same potential for failure in Adam and Eve. He then explains that it is in fact God’s fault that he must corrupt them and tells them to “ Thank him
The book of Paradise Lost discusses man’s first disobedience toward God, how satan played a part in it, and why it happened. Man’s disobedience happens because of Satan’s betrayal to God. This is when you see the “scary” side of God. Today, we know God as loving, joyful, peaceful, patient, kind, good, faithful and gentle. After God sent his son to earth, we saw a change in him. He went from being quick tempered and loud to being gentle and peaceful.
(Analyze Satan as the main character of Paradise Lost: is he a hero or villain?)
Helen Gardner addresses this notion, claiming how “Satan is, of course, a character in an epic, and he is in no sense the hero of the epic as a whole. But he is a figure of heroic magnitude and heroic energy, and he is developed by Milton with dramatic emphasis and dramatic intensity” (Baker/Helen, 208). Satan is without a doubt the antichrist, or “villain” in the biblical scriptures, however one must take into consideration his alternative and more ambiguous portrayal in Paradise Lost. In this paper, I will analyze Satan’s actions, physical portrayal and speeches in Book I of Paradise Lost, and argue that from the textual evidence, these aspects of Satan are ultimately ambivalent, thus Satan cannot be categorized as either the extreme hero or the extreme villain, but rather as a dramatic figure with both heroic and villainous characteristics. The preliminary depiction of Satan’s actions in Paradise Lost appears after Milton describes God, his kingdom of heaven, and his children Adam and Eve.... ...
middle of paper ... ... Not only is he a heroic figure, but he also possesses characteristics of which mankind can identify with. Satan also doubts himself, has jealousy, confidence and does not know he is wrong when he is; all of which a reader can identify with. Satan is in the same position as human beings under an omnipotent God who has foreseen their fate and yet argues that they possess free will.
Beelzebub has suggested that they attempt to corrupt God’s new creation, humankind. Satan agrees, and volunteers to go himself. He is met at the gates by his children Sin and Death, who follow him and build a bridge between Earth and Hell. In Heaven. God talks about how he can see what Satan is planning to do. He orders the angels together for a council meeting of their own. He tells them of Satan’s intentions, and the Son volunteers himself to make the sacrifice for humankind. At this time, Satan travels through Night and Chaos and lands on earth. He takes disguises himself as a cherub and sneaks past Archangel Uriel. Satan takes a moment as he reflects on the splendor of Paradise, it brings him pain rather than pleasure. He then reaffirms his decision to make evil his good, committing crimes against God. Satan leaps over Paradise’s wall, takes the form of a cormorant (large bird), perched atop the Tree of Life. When Adam and Eve return to Paradise, Satan takes the form of a toad and whispers into Eve’s ear. Gabriel the angel finds Satan and orders him to leave. Satan wants to battle Gabriel but God shows the golden scales of justice sign in the sky and Satan runs away. God send Raphael down to Earth to teach Adam and Eve of the dangers the face with
He has the faults and doubts associated with humanity rather than being a character of pure evil who operates in a dichotomic black and white world. In Paradise Lost, Satan is envious, prideful, angry, rebellious, argumentative, and manipulative. He envies the son of God’s position and with clever argumentation convinces others to follow him in a rebellion against God. He manipulates others to get what he wants, such as when he convinces Eve to eat the fruit or when he lets Belzebuth present what is his own plan to convince the other dwellers of Hell to follow it. Despite all those traits, Satan is seen as having glimpses of remorse throughout the story, even doubts as to his own behaviour. He thinks about repenting more than once and it is those doubts that raise the question of Satan’s humanity. After all, a creature of pure evil would never show hesitancy, and even less remorse. After seeing the sun for the first time after being cast out of Heaven, Satan has a moment of self-awareness in which he acknowledges that he created his own misery, which leads him to think about repenting (Russell, chap.12, p.55). He does reject the idea quickly, but it’s those little moments of self-reflection that make Milton’s Satan the intricate character that he is. The idea of remorse is
After defeating the rebellious angels, God cast them out from Heaven, placing them in Hell, a despairing and horrid place. Satan describes God as a tyrant who believes himself better than all, placing God as his epic adversary, “...our grand Foe/Who now triumphs, and in the excess of joy/Sole reigning holds the tyranny of Heaven” (1.122-124). Satan refuses to accept his defeat, and rather seeks to enact revenge against God either by once again leading his minions into battle or using his guile.
In order to attempt to discern if Satan is a tragic hero, his character must fit a certain profile. According to Aristotle's theory, the tragic hero has the potential to be great, but is doomed to fail. The tragic hero, although fallen, still wins a moral victory. The general characteristics follow that the tragic hero is a noble, is responsible for their fate, contains a tragic flaw, and is doomed to make a severe error in judgment. Eventually, the tragic hero falls from a high status, realizes the mistake that was made, faces and accepts their death, and finally ends in a tragic death. It is important to state that, in all tragic heroes, the audience is affected by fear and/or pity. In Paradise Lost, the reader is easily able to relate to Satan, even pity him at some points...