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Analyzing satans character in paradise lost
Satan's character in paradise lost a brief description of
Milton's view of satan
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When a person hears Satan, a streak of fear, and the thought of evil arises. People fear Satan, and think of him as evil, but in John Milton’s Paradise Lost, he displays a thought of the Father being the evil being, and Satan a tragic hero. In Paradise Lost, Book 1 and 2, the minor areas where God is shown, He is displayed as hypocritical. He contradicts himself by creating the humans to be of free will, but when Satan displays free will, he is shunned. Satan could be described in many terms, and by many people, but all can be disputed. According to my sources, Satan is displayed as the hero, while God is the evil deity, and Milton was wrong for writing Him as so. In this essay, I will show my thoughts on the subject of Satan as an evil deity, and other’s opinions on the matter.
Satan is thought of as the tragic hero in Book 1 and 2 of Paradise Lost because he is shunned by God for trying to overthrow Him, and being ambitious enough to think he could be God. Satan, in my opinion, is not as much an evil individual, but more juvenile, and ignorant. He is displayed as juvenile because of his intentions to defeat God in Book 1, and in Book 2, when he comes up with the plan to corrupt God’s creation. He is ignorant in being that he actually believes that if God did not have thunder, then he could have easily defeated God. He continued to show ignorance by going behind God’s back, and trying to conquer him in childish ways.
Milton wrote Satan as a hero, because he was very influenced by the English Civil War during that time. During the English Civil War, Milton was on the side of the Puritans led by Cromwell against King Charles. He thought of King Charles as a tyrant that needed to be stopped, and Cromwell as the hero that had to ...
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...cially with the characteristics he gave him, and how he wrote God as the tyrant when in the minds of people; God is perfection, while Satan is the exact opposite. Satan is still the bad while God is good, but there will be many inconsistencies in the story, and with religion as a whole.
Works Cited
Bryson, Michael. “That Far Be From Thee”: Divine Evil and Justification in Paradise Lost.” Milton Quarterly 36.2 (2002): 87. Literary Reference Center. Web. 29 Nov. 2013
Wolfson, Susan, Peter Manning, David Damrosch, and John Milton. "Paradise Lost." The Longman Anthology of British Literature. Fourth ed. Vol. 1B. New York: Pearson Longman, 2006. 1726-772. Print. The Early Modern Period.
Woodman, Ross Greig. “Satan and Evil: A Study of Milton’s Satans in Relation to the Problem of Evil in Paradise Lost and Paradise Regain’d.” (2012): OAlster. Web. 29 Nov. 2013
As a result of Milton's failed political aspirations, he believes that individuals do not construct truth, or decide for themselves what the truth is; instead, individuals receive the truth directly or indirectly from God. Conversely, deception comes from Satan. In Paradise Lost, Milton sets up this idea by forcing good to result only from obedience to God's will and evil to result whenever God is disobeyed. Dr. Evans' argument that Milton's ultimate point in all this is to express a moral position that is very extreme, that no quality or action can be innately good or evil, is firmly rooted in this model. What determines the morality of anything we do is in whose service we do it. Since Raphael was sent from God, his warning is true and divine. Since Satan disobeyed God, his ideas are all false lies. Part of Milton's ideology may have come from his own life experiences. After the restorat...
Satan frequently characterizes “the tyranny of heaven” and employs negative diction in his depictions of both heaven and God (I.124). His negative portrayals of God and his kingdom highlight his utter dissatisfaction with being subservient to God and, from that, his desire for autonomy. In the exposition of the text, Satan’s emotions toward God make themselves apparent when Satan “throws his baleful eyes / That witnessed huge affliction and dismay / Mixed with obdúrate pride and steadfast hate” (I.56-58). Satan reveals himself to be furious with his continued subjugation to God as well as his inability to truly revenge himself against his subsequent punishment. According to Satan, God’s dissimulation of his power tempted Satan and others to rise
For example, in Paradise Lost, Adam and Eve struggle when they are exiled from Paradise, thus taking their first steps in the journey of humanities salvation. Satan, on the other hand, struggles to conquer his weaknesses and doubts, but he does so for the purpose of humankind’s damnation, and to gain glory and acclaim. Therefore, while Adam and Eve serve the greater good, Satan serves himself and seeks to fulfill his desires, he doesn’t rebel against God in order to fight the tyranny and to aid his accomplices who have fallen from heaven, rather, Satan does it merely to go against God’s whishes, and to impose his own order. Satan’s power of delivering flowery speeches is an asset at the beginning of the play, although he is blatantly lying and exaggerating, he succeeds in propeling the fallen angels to an uprising. By the beginning of Book IV, the true nature of Satan starts to become apparent. In the opening soliloquy of Book IV, Satan announces: “Me Miserable! Which way shall I fly, / Infinite Wrath, and infinite Despair? / Which way I fly is Hell: myself am Hell” (IV,73-74), in other words, Satan claims that he himself is Hell, and wherever he goes is Hell, thus, Satan justifies his evil deeds, as they come from the Hell inside of him. As the poem closes, Satan takes the form of a serpent and retires to Hell, after he tempts Eve to eat from the Tree of
In considering Aristotle’s idea of hamartia, someone who is a good person, but fell from grace, and apply it to Satan then it seems reasonable to interpret Satan as having hero like characteristics. Aristotle would say that a courageous person is inspired by confidence, faces dangerous, and acts appropriately to this courage (Nicomachean Ethics). Not only is Satan a courageous figure, but starts off as a good character even though he makes mistakes along the way. In the first two Books Milton does this very thing of portraying Satan as a hero to appeal to the readers so that they are able to identify with his charact...
Satan is very easy to sympathize because he is more like man than god is, he has more characteristics and feelings that god does not have. He has jealousy, fear, pride and he makes mistakes like we all do. His pride is what got him where he is today, thinking he could take over heaven for the better of the angels. But when has god ever made a mistake? He doesn’t because he’s so perfect. When one looks around it is clear every human around you is not perfect. We all make mistakes, regrets, but that does not mean we should be thrown away from earth. The way Satan thinks, feels, and acts is all very human and that’s one reason we can sympathize with him, because we’ve all been there at one point in time. At an all-time low, that’s we he ends up embracing his future like he should.
Milton's introduction of Satan shows the reader how significant Satan is to Paradise Lost. He uses Satan's heroic qualities to his followers, and his ability to corrupt to show the thin line between good and evil. Satan was one of the highest angels in Heaven and was know as Lucifer, meaning, light bearer. This shows he was once a good angel. Milton makes the reader see him as a leader and a strong influence to all in his presence. He best describes Satan's ways when stating, "His pride/ had cast him out from Heaven, with all his host. / Of rebel angels, by whose aspiring/ To set himself in glory above his peers" (Milton Book I). Satan's pride was the main reason that God banned him from heaven. Satan always tried to be number one and a leader, instead of following in God's shadow. He would of lived a life in Paradise forever, but he had to follow his feelings as he states, "Better to reign in Hell than serve in Heaven" (Milton 31). This shows how strongly he felt about not being above everybody else.
Question: Compare / Contrast the characterization of Satan/the Devil as he appears in the excerpts we’ve read of the Bible vs. the characterization of Satan as he appears in Book IV of Paradise Lost.
of it, making Satan temporarily heroic makes his subsequent evil deeds that much. more appalling to the reader. One of Milton’s early biographers, his nephew Edward Phillips, asserted that. It was Milton’s original intention to write a tragic drama on the subject of the fall. He claims to have seen a speech by Satan (now Book IV lines 32-41) some years before.
While I still believe he is a villain due to his evil intentions, by making him the protagonist it is easier to understand his motives and his way of thinking. Milton attempted something practically unheard of and a revolutionary concept was developed. Stories are no longer so black and white because Milton presented the possibility of looking at an event through the eyes of the person most people would believe to be evil and show that these characters are more deserving of our sympathy than we realize. His intention to defend God through Satan 's perspective allowed people to be more understanding towards the fact that they would experience bad things in life, but that didn 't mean that God didn 't care. Milton gave people hope through his ingenious decision to make Satan the protagonist. It also is one of the reasons that his work became so famous. Milton truly accomplished his goal to create a work that would be just as good or even better than the best literature in the
The identity of the true protagonist in Paradise Lost is a mystery. One would gather that Milton, a Puritan, would have no problem casting God as the hero, and Satan as the antagonist. However, looking back in history, Milton saw that most epic heroes had conflicts that prevented them from accomplishing their goals. God and his Son have no conflict, and Adam’s story does not really begin until the Fall of Man. Therefore, Milton was forced to select Satan as the hero of Paradise Lost because he adheres to the guidelines of epic poetry set by Homer, Virgil and others. There are many examples of how Milton uses and edits the tradition of these previous epics in the formation of the Devil as a hero. One of the most basic examples of heroism in epic poetry is the exhortation of the leader to his followers. In The Odyssey, Homer lets Odysseus give a speech that would convince anyone they could survive the journey to the Strait of Messina, "Then we die with our eyes open, if we are going to die, or know what death we baffle if we can. (Ln.1243-1245)" After passing the Sirens, the ship approaches the Strait, and the crew sees the twin terrors of Scylla and Charybdis, they are mortified. Odysseus again lifts their spirits with this speech, "Friends, have we ever been in danger before this? More fearsome, is it now, than when the Cyclops penned us in his cave? What power he had! Did I not keep my nerve, and use my wits to find a way out for us?
Helen Gardner addresses this notion, claiming how “Satan is, of course, a character in an epic, and he is in no sense the hero of the epic as a whole. But he is a figure of heroic magnitude and heroic energy, and he is developed by Milton with dramatic emphasis and dramatic intensity” (Baker/Helen, 208). Satan is without a doubt the antichrist, or “villain” in the biblical scriptures, however one must take into consideration his alternative and more ambiguous portrayal in Paradise Lost. In this paper, I will analyze Satan’s actions, physical portrayal and speeches in Book I of Paradise Lost, and argue that from the textual evidence, these aspects of Satan are ultimately ambivalent, thus Satan cannot be categorized as either the extreme hero or the extreme villain, but rather as a dramatic figure with both heroic and villainous characteristics. The preliminary depiction of Satan’s actions in Paradise Lost appears after Milton describes God, his kingdom of heaven, and his children Adam and Eve.... ...
middle of paper ... ... Not only is he a heroic figure, but he also possesses characteristics of which mankind can identify with. Satan also doubts himself, has jealousy, confidence and does not know he is wrong when he is; all of which a reader can identify with. Satan is in the same position as human beings under an omnipotent God who has foreseen their fate and yet argues that they possess free will.
“While he sought/Evil to others; and enraged might see/How all his malice served but to bring forth/Infinite goodness, grace and mercy shown/On man by him seduced, but on himself/Treble confusion, wrath and vengeance poured (Milton 311 & 312).” This quote foreshadows the end result of Satan’s tyranny on man. His tyrannical efforts are futile in the end of this “eternal war” (Rosenblatt 215). Instead of forever ruining the species made in the image of God, Satan’s reign of evil left him, in turn, in a miserable defeat, “Chained on the burning lake (Milton 311 & Auslin
It could be argued that the flaws in Satan’s character is such that we should feel no admiration toward him and neither fear or pity him but he can be seeming to inspire these emotions. Clearly this is seen when Milton states Satan’s tragic flaws such as envy, pride, and his ambition towards self-glorification. Satan’s pride is stressed throughout Paradise Lost. The important part to remember here is that Satan knows his weaknesses and flaws in his character through out the book. In Heaven, Satan’s pride convinces him that he is equal to God and thus sparks his ambition to defy God and challenges him for a democracy, while being envy at God’s appointment of his Son, this gives Satan the final excuse to challenge God’s
In Milton's Paradise Lost, he writes the story of the fall of Satan, his followers, and mankind. Many critics often view Satan as the unlikely or tragic hero of the epic poem. Satan is, obviously, the main character throughout most of the poem, but not necessarily the hero. Satan's main purpose is to fight G-d, and try to be on the same level as Him. The important thing is to realize that Satan is sin, and being humans, who are all born into sin, we can easily relate to a sinful character. G-d is holy and perfect. This is something which we, being fallible humans, cannot begin to comprehend. Satan does, at the beginning, follow many of the attributes which coincide with Aristotle's definition of a tragic hero; however, after the first few Books, Satan looses his status as a tragic hero rather rapidly. Along with this, Satan's thoughts parallel the idea of "Evil, be thou my good," (p76, line 110) which is the opposite of what G-d intends.