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Media and immigration
Discuss who is an asylum seeker
Media and immigration
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In this piece, I will argue that the social factors and attitudes surrounding the distinction of asylum seekers and official refugees, are constructed and exploited by the Australian Government, to improve their political and economic position over the nation. The Government uses nationalism and assimilation to maintain their power to shape the culture and normality of Australian society. They achieve this by influencing society through the media, to fear 'illegal ' asylum seekers, but accept those that fit the 1951 refugee convention criteria. By exaggerating the security threat of foreign asylum seekers, but accepting white refugees or those with potential to conform, the government has constructed a common and visible enemy as a racist
In states with both weak states and human rights abuse, the difference between economic and human rights migrants are difficult to distinguish (Castles, 2003). The Australian Government takes advantage of this by granting refugee status to the skilled and educated migrants. These new refugees benefit the nation economically, as 35% of non-English speaking migrants are over-educated for their job and underpaid for their skill level (Colic-Peisker, 2005), so therefor generate a larger profit than an Australian citizen doing the same job. These individuals experience social inclusion in being an official refugee as well an asset to the nation. This social inclusion is strengthened by creating stronger barriers of exclusion towards asylum seekers. The government uses policy and popular discourse to depict asylum seekers as a radicalised and undeserving social category (Sales, 2005) as they don 't have the legality or the skills to benefit Australia. This discrimination shows that globalisation and economic growth, as used as a nation building tool by the government, is a system of selective inclusion and exclusion of specific groups and areas. The Government abuses their power to grant refugee status to boost globalisation rates in Australia, which further stigmatises asylum
Watching the documentary “Go Back To Where You Came From” regarding the issues of Asylum Seekers and Refugees, I am disgusted about the way that Australia has been treating Asylum Seekers and Refugees. That is why I am writing you this letter to promote and voice my view on the treatment to refugees, the Stop the Boats Policy and ways to minimise this Issue.
In doing so, we are also blocking out people who have the potential to bring even more cultural diversity into the community. If we honestly believe that we are a generous and multicultural nation, it’s time we show it by empathising with our fellow human beings. In order to improve the conditions in detention centres there must be a change to our unnecessarily harsh system. We need rules to be enforced, such as; a maximum 30 day time limit, and the people that are detained must be let out within this time frame. Within this time, health, character and identity checks must be completed. Shutting down isolating and remote detention centres. Speeding up the processing system. Asylum seekers must be given the opportunity to communicate with the outside world and have full access to legal advice and counselling. This means that telephones, internet and external activities need to be an option. Unaccompanied minors also need to be a priority. It is time that Australia treats our neighbours with all the dignity and respect that they finally
Reynolds, H. (2005). Nowhere People: How international race thinking shaped Australia’s identity. Australia: Penguin Group
There have been three main waves of asylum seekers in Australia’s history with the first wave being motivated by the Indochinese crisis and the second comprising of asylum seekers mainly from South China and Cambodia (McK...
The United States fails to protect its borders, while Australia sacrifices human rights in order to do so. Traditionally, first-world countries and their citizens assist those in less developed countries. Many of the island nations in the south pacific suffer from poverty and frequent natural disasters. Most would agree that, as the most developed country in the region, it is Australia’s responsibility to advocate for human rights and contribute to humanitarian efforts for the island nations. To its credit, Australia normally satisfies this role. However, when asylum-seekers come by boat, Australia draws a forceful line. The United States is also tasked with protecting its borders, but takes a more appropriate approach. In 2012, the PEW research
The power structure between aboriginal and non-aboriginal people always plays some role to impede a kind of equal dialogue between them. Non-aboriginal people on average are more affluent than aboriginals. Also, the social infrastructures in some off-reserve major metropolitan cities are much more mature than on-reserve areas. The inequality between aboriginals and non-aboriginals makes non-aboriginal policy makers be inclined to bring their own sense of superiority to the analysis of aboriginal issues, which could likely lead to policies with biases and prejudices. Perhaps an effective conversation between aboriginal and government can lead to a better outcome because aboriginals’ own voice would be heard. In this essay, I will demonstrate why, when compared with Flanagan’s assimilationist proposal, Cairns’ concept of “citizen plus” is more persuasive as an effective approach to aboriginal policy. Firstly, I would outline the debate between Thomas Flanagan and Alan Cairns on aboriginal policy. A brief compare and contrast between their opinions will be made. Secondly, with some other academic sources in my mind, I would state the reasons why I stand aside with Cairns more than with Flanagan. Some advisable
The conditions of Australia’s immigration detention policies have also been cause for concern for probable contraventions of Articles 7 and 10 of the ICCPR. Whilst in Sweden, asylum seekers are afforded free housing whilst their applications are being processed, Australia’s methods are much more callous. Under the Pacific Solution, maritime asylum seekers are sent to impoverished tropical islands with no monitoring by human rights organisations allowed (Hyndman and Mountz, 2008). The UNHCR criticised Australia’s offshore processing centres stating that “significant overcrowding, cramped living quarters, unhygienic conditions, little privacy and harsh tropical climate contribute to the poor conditions of… Nauru and Papua New Guinea” (Morales
The Street Terrorism Enforcement and Prevention Act, also known as the STEP Act has been challenged with criticism. During the 1980s California’s high level of gang activity created concern in the local communities. Due to the high concern legislations began being written. The STEP Act, although concerned with a reduction in gang crimes began perceived by many as applied disproportionately against minorities.
Many people in the UK coupled with media stories, tend to portray asylum seekers as bogus individuals who are here purely for economic gains (Teater 2014). This has led organisations such as Refugee councils and Refugee Action
The history of Australia has been altered through multiculturalism. As Carter explains, “Histories of different ethnic groups – the Chinese, Germans, Scandinavians and so forth – have appeared with increasing regularity in recent decades” (348). Australia no longer has the same relationship to a British heritage (Carter 347). More information uncovers the interracial mixing of Indigenous and Asian, European and non-European, etc. Multiculturalism, furthermore, is allowing Australia to break away from its racist and isolationist history (Carter 348). While this is positive, multiculturalism may be a form of ‘nationalist triumphalism. Ien Ang
Immigration is something that has been going on for decades. People immigrating to the United States are coming with the intentions of working for a better future. These people can come from Africa, Mexico, Europe, Afghanistan, Colombia, and many other countries all over the world. Instead of kicking these immigrants out of our country, we should give them the chance to prove themselves to the Americans that they are here to do better in life. Not by any means should we let just anyone come, but those who come looking for a better life and are willing to follow the rules should be given a chance.
When lines of identity inevitably blend, relative jurisprudence must be exercised. Lines make excluding circles and methods of excluding people from asylum; our international community divides into unwelcome and welcome nations. As discourse, cultural identity means translating beliefs and feelings from one culture to another. In the process of translation, a screen of cultural values filters understanding of the values and experience of the “other.” The simple word “refugee” evokes images and stories particular to a collectively defined identity, invoking “an image of the radicalized other” (Daniel 272).
If you have a fear of persecution in your own country due to some unavoidable circumstances, you can apply for asylum as a refugee in Canada (from within or outside of Canada). The country offers refugee protection to those who have a fear of oppression and danger in they go back to their own country.
Another casual night: the air is sticky, and the water is scarce, all throughout the country the sound of gunshots are ringing through the air. For most people, this “casual” night is beyond their wildest imagination, but for Syrians it is an ongoing nightmare. Faced with the trauma of a civil war, Syrian refugees seek protection and a more promising future than the life they currently live in their oppressive country. Many seek refuge in other Middle East countries like Turkey and Jordan, but others search for hope in the icon of freedom, the United States of America. However, in America, there is an ongoing debate about whether or not Syrian refugees should be accepted. America needs to accept the Syrian refugees because if they do not, the
Instead, multiculturalism places a wide range of claims of accommodation such as religion, ethnicity, language, race and nationality (Song, 2010). In the case of Australia, the acceptance of multiculturalism based on such far-flung claims has essentially resulted in the advent of politics of recognition among the minority groups seeking accommodation or integration in Australia. This is shown by Song (2010) who states that key among the claims fronted by Australia’s minority groups is self-government or at least some sort of recognition that affords such communities a form of autonomy. One key comparison is the aboriginal communities of Australia and those of Canada, whereby claims for recognition based on the uniqueness of ethnicity have left a bad taste in the mouth of white