Are Revolutions Predictable?

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Predicting the Unpredictable
At the heart of the debate between Goldstone and Keddie is the question: Can revolutions be predicted? The former believes that we can successfully predict revolutions so long as these three conditions are met: 1) the state is in a crisis, 2) the elites are alienated from the state and are in conflict with each other, and 3) there is a large portion of the mass that can be mobilized for protest (Emirbayer and Goodwin 1996). Keddie disagrees by saying that revolutions cannot be predicted retrospectively because they are “unintentional products of the complex interactions of a large number of choices made by potentially numerous relevant actors over a lengthy period.” (Emirbayer and Goodwin 1996, 362) Between the …show more content…

However, I think it is not a question of who studies revolutions but a matter of what a revolution is—the nature of what is studied. I would liken revolutions to volcanic activity: Revolutions are volatile and tricky to predict. A volcano might spit out ash and increase its seismic activities and scientists will take these as signs of an impending eruption, but the volcano does not erupt. A society might show signs that it is on its way or is further down the road to a revolution but one does not occur. Clearly, the signs are there; in the case of a society, the conditions are present, but why did it not occur? This is the question I would like to raise to Goldstone. A seemingly dormant society erupts into a revolution while another which is considered more advanced in the path to a revolution does not have one. This is because structural conditions do not completely determine revolutions. There are crucial “invisible differences” that are intervening (Goldstone …show more content…

Cultural frameworks are existing “myths, values, stories, and symbols that are prevalent in a population (Goldstone 2001). Ideologies must rest on existing cultural frameworks. This is because ideologies provide legitimacy to a revolution. It also accelerates revolutionary momentum as it gives hope of a successful revolution and it binds multi-group and cross-class coalitions with various cultural frameworks (Goldstone 2001). An example of this is the EDSA I Revolution. More than the human rights violations of the Marcos regime, there was a dominant sentiment that a valued democracy was being stolen by the current regime. This solidified the solidarity among those in the People Power

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