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The inferno dante analysis
The inferno dante analysis
The inferno dante analysis
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In the Count of Monte Cristo directed by Kevin Reynolds Edmond Dantes is betrayed, deceived and imprisoned. After many years of mentorship Dantes gains the skills he needs to seek his revenge. Dantes is motivated through betrayal and anger seeks his well deserved, justified revenge. The character archetype of the trickster helps to develop and gives Dantes a reason for his revenge. In the beginning of the movie Napoleon Bonaparte gives Edmund Dantes a letter that will lead to Edmund’s ultimate demise. Gerard de Villefort reads the letter and see’s his father’s name on it. Seeking to protect his reputation Villefort sends Dantes to an Island Prison called Chateau d'If. Napoleon as the trickster is also Edmund’s call to adventure without being accused of treason Edmund would have never become the Count of Monte Cristo. In addition to the trickster the betrayer sets Edmund up to take the fall. Edmund’s best friend, Fernand Mondego, labeled as loyal retainer at first becomes the betrayer as well as the darkness in the Archetype the fight between light vs darkness. In the Count of Monte Cristo Fernand is in love with …show more content…
Even in the story his loyal retainer and best friend Jacopo suggest that Edmund should take the money and live a full life without all the hate and revenge involved. Edmund can be seen consumed and fueled by rage and betrayal. Many would say his murdering of Fernand Mondego would be considered immoral and wrong. In Conclusion I believe Edmund Dantes ,after being betrayed and left to rot away, is justified and successful on his path of revenge. Revenge is not alway the right thing to do or the right path to follow, but in the case of The Count of Monte Cristo Edmond Dantes is an innocent man and people sacrifice him for their own personal gain. I believe in extreme cases like these human nature seeks out revenge and it is
“I wish to be Province myself, for I feel that the most beautiful, noblest, sublime thing in the world is to recompense and punish” (Dumas 213). In the novel The Count of Monte Cristo by Alexandre Dumas, there are many examples of vengeance from the main character, Edmond Dantes. Dantes started out as a young sailor with an encouraging career, a beautiful fiancee, and a loving father. However, those who were envious of his promising young life came together to take Dantes apart, as Dantes was wrongfully convicted and thrown in prison. What he learned about the men who wronged him ignited a fire in his heart to get his revenge on those three people, known as Fernand, Danglars, Villefort. Edmond Dantes started out as a young man with great ambitions
Le Morte d’Arthur and many other stories have many wonderful archetypes in them. The definition of an archetype is a typical character action or situation that seems to represent universal patterns of human nature. This means that things represent things that naturally happen and will still happen. Archetypes play into Le Morte d'Arthur by showing how the character act and react with other characters and objects. In Thomas Malory´s Le Morte d´Arthur he illustrates the three types of archetypes they include character, situational, and symbolic.
In modern times, phrases such as “an eye for an eye makes the whole world blind,” are commonly used. Also, the mere word revenge holds negative connotations as it is seen as immature and unnecessary. The theme of revenge uses archetypes to develop ideas without having to reiterate their meaning. According to the creator of the term, Carl Jung, “archetypes are defined as being a collectively inherited unconscious idea, pattern of thought, image, etc., universally present in individual psyches.” (Dictionary) The Count of Monte Cristo, one of the novels that pioneer this theme, tells the story of a man’s quest for revenge on those who betrayed him. This man spends 14 years of his life imprisoned because of his betrayers, but he manages to escape to avenge his suffering. In the novel The Count of Monte Cristo, Alexandre Dumas uses the archetypes of the byronic hero, the betrayer and the old sage to demonstrate that one’s suffering doesn’t give them the right to seek revenge on those who have failed them.
"The Count of Monte Cristo" is a book which contains few characters but many identities. Edmond Dantes if not the main character, than one of the main characters kind of has a reality dysfunctional problem. In the book, Edmond Dantes creates various identities to fulfill his missions(fantasies). One of the few characters that Edmond Dantes transformed into was Sinbad the Sailor.
Though he may seem acquitted and amiable, Gerard de Villefort can be dangerous and even murderous. Gerard has done numerous things in his life to corroborate his sinfulness, including the assayed murder of his son, Andrea, by burying him alive when he was a newborn. Gerard is also one of the three main conspirators in the Count's arrest and imprisonment; it is he who is the most measurable of the three. The Count, Edmond Dantes, was an innocent man about to be married, before Gerard’s conception between right and wrong was twisted by the name of his father in a letter. Also, Gerard forces his wife to commit suicide; even though he had had many faults of his own.
People have weaknesses and sins that can take complete control of their minds, or make them break down as a person. These things are meant to be kept a secret, but once someone finds out about them, they have the power to take advantage and eventually put you down. In the novel, The Count of Monte Cristo by Alexandre Dumas, a man by the name of Edmond Dantés, otherwise known as the Count of Monte Cristo, has suffered to the extent in prison because he had been sent there by the jealousy of others. As soon as he finds out who was involved in committing this act, they will be punished relentlessly until their death. The enemies he will take his vengeance on are jealous men by the names of Fernand, Danglars, and Villefort. The Count uses their weaknesses and sins to his advantage in order to befriend them, then betray them take them to seek out his revenge, vengeance, and justice.
Akin to many of Alexandre Dumas’ other masterpieces, “The Count of Monte Cristo” is a dramatic tale of mystery and intrigue that paints a dazzling, dueling, exuberant vision of the Napoleonic era in France. In this thrilling adventure, Edmond Dantès is toiling with the endeavor of attaining ultimate revenge, after being punished by his enemies and thrown into a secret dungeon in the Chateau d’If. He reluctantly learns that his long intolerable years in captivity, miraculous escape and carefully wrought revenge are all merely vital parts in his journey of awakening to the notion that there is no such thing as happiness or unhappiness, there is merely the comparison between the two. Ultimately, the irony that Dumas is presenting through this novel suggests that the inability to attain happiness through the hypocrisy that is revenge is because one is really avenging their own self. This becomes evident through his dramatic transformations from a nave, young sailor, to a cold, cynical mastermind of vengeance, and finally to a remorseful, humble man who is simply content.
The reason for a person’s deception gives light into the nature and desires of that person. In the play “Othello” Shakespeare’s character Iago deceives many of the other characters in the play for the sole purpose of revenge based on his speculation alone. Iago’s deception and the ultimate death of Roderigo, Othello, and Iago’s own wife Emilia, shows how harsh and inhumane Iago is. This harsh reaction to simple speculation shows Iago’s cruel insensitive nature as well as calls the reader to reflect on their own ill-considered reactions.
	The Count of Monte Cristo, written by Alexandre Dumas, tells the story of a man, Edmond Dantes, a sailor who goes through being betrayed by his enemies and thrown in to a dark prison cell to planning revenge on his enemies. His behavior and personality changes after spending 14 years in jail for a crime that he didn’t commit. Edmond Dantes was thrown in jail ,after being framed by his enemies, accused of committing treason and being a bonapartist. The story takes place during the Napoleonic Era while the usurper, Napoleon has escaped to his place of exile, the Isle of Elba, located in the Mediterranean Sea.
Gifted with the darkest attributes intertwined in his imperfect characteristics, Shakespeare’s Richard III displays his anti-hero traits afflicted with thorns of villains: “Plots have I laid, inductions dangerous / By drunken prophecies, libels, and dreams” (I.i.32-33). Richard possesses the idealism and ambition of a heroic figure that is destined to great achievements and power; however, as one who believes that “the end justifies the means”, Richard rejects moral value and tradition as he is willing to do anything to accomplish his goal to the crown. The society, even his family and closest friends, repudiate him as a deformed outcast. Nevertheless, he cheers for himself as the champion and irredeemable villain by turning entirely to revenge of taking self-served power. By distinguishing virtue ethics to take revenge on the human society that alienates him and centering his life on self-advancement towards kingship, Richard is the literary archetype of an anti-hero.
Alexandre Dumas is the author of the adventurous love story The Count of Monte Cristo, used both internal and external conflicts along with imagery. These literary elements enhanced the theme that revenge can drive a man to do the unthinkable. Dumas used these elements to tell the story of France’s history. His bestselling novels are not deep but have spectacular adventure, action, and larger-than-life-characters.
Each player had a price to pay, and they all paid up eventually. The final scene of Act five Gertrude drinks poison meant for Hamlet. Claudius is killed by poison and sword. Laertes is killed by the trap he constructed for Hamlet. Hamlet is killed by his own guilt and the weight of Laertes’ revenge. Horatio and Fortinbras are the only surviving characters, because they did not let revenge consume them. 1 Thessalonians 5:15 states, “Make sure that nobody pays back wrong for wrong, but always try to be kind to each other.”
Title: The significance of the title of this work is that the main character, the Count of Monte Cristo, was once a middle class sailor who was accused of treason and eventually becomes one of the richest men alive at the time. He uses his extreme intellect to get his revenge and decides to kill everybody but Mercedes, de Villefort, and a few others.
Throughout Hamlet, each character’s course of revenge surrounds them with corruption, obsession, and fatality. Shakespeare shows that revenge proves to be extremely problematic. Revenge causes corruption by changing an individual’s persona and nature. Obsession to revenge brings forth difficulties such as destroyed relationships. Finally, revenge can be the foundation to the ultimate sacrifice of fatality. Hamlet goes to show that revenge is never the correct route to follow, and it is always the route with a dead
Justice is unattainable for men. It is simply not in our nature. We don’t even deserve pure justice. The funny thing is we think not only do we deserve justice but we own it. It is believed that it is okay to get your hands dirty when you are getting justice. It is not that way. Justice is beautiful and pure and basically anything, even the slightest but off is simply not justice. That right there is what I am trying to prove in this essay. Justice does not belong to us. We don’t deserve it. There is no way to provide justice without harming innocent people along the way. We get too caught up in our own heads and nothing else matters. We hurt so many people along the way. It’s almost like sinning to become holy. It does not work like that and there is no other way to do it. God is the only one that can provide justice without hurting anyone else. When we try it gets messy and personal. Justice is blind and we are unable to close our eyes. Think about it. Have you ever tried to get justice before? It turns into revenge. People try to give others back what they have felt but you simply can’t. You can’t measure suffering and pain. How do you know how much you received in relation to what you give? The point is you don’t. You never know how much something will impact someone or who is connected to who. Everyone is connected as if we are in some sort of messed up chain. If you break a link the chain is broken. Once the chain is broken you can’t fix it. There is no going back. As stated before justice doesn’t belong to us. This is no different in Count of the Monte Cristo. Our book starts with Edmond Dantès being thrown in jail thanks to Villefort, Fernand and Danglars. The entire book is about him getting revenge/providing justice on t...