Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Archetype shadow in literature
Elements of a heros journey
The hero's journey story concept outline
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Archetype shadow in literature
Archetypes are found in every story that has been told; although stories may seem unique in their premise, every single story is actually interconnected in several ways by archetypes. Recurring themes are found in stories with even the most dissimilar settings and protagonists. In “Momotaro: Boy-of-the-Peach” and “Theseus”, several of the same archetypes are found, though the protagonists possess different goals and experiences. These archetypes include a valiant hero, an evil villain, and the hero undergoing a quest to defeat this villain. The “hero” archetype is especially prevalent among media.
Archetypical heroes are the brave protagonists who represent the “good” that defeats the “evil”. Traits that accompany the roles of a hero are often the hero belonging to mysterious origins and owning great power. Both Momotaro and Theseus are the heroes of their respective stories. Momotaro himself says, “ ‘I wish only to go to the Island of the Ogres, to rid the land of those harmful creatures...I wish to kill the ogres so they can never harm our people again’ “ (Uchida 1041). Momotaro is a fifteen year old boy regarded as a hero by his adopted family. Momotaro, as thanks to his parents for raising him so lovingly, sets out on quest to defeat the ogres who have robbed from the people of the island. Momotaro is also a hero originating from unknown beginnings; he is born from a peach and holds strength great enough to complete his quest. Theseus,
…show more content…
the son of a king and a hero of legend, is the protagonist in “Theseus”. Theseus proves his courage by setting out to kill the minotaur. “At once Theseus came forward and offered to be one of the victims. All loved him for his goodness and admired him for his nobility, but they had no idea that he intended to try to kill the Minotaur” (Hamilton 1031). Theseus is incredibly strong, being able to lift a boulder in order to claim his birthright as son of Aegeus— Theseus is another hero with an enigmatic history—and choosing to set out on a journey to his father on a treacherous road littered with bandits rather than taking an effortless route. The archetypical hero is found in all stories, though the protagonists may have differing origins, ages, or goals. A villain often opposes this hero. A hero usually faces some sort of evil force—an antagonist. Stories often have some sort of hero vs. villain archetype of some variation. The ogres in “Momotaro” serve as the villains. “[The ogres] have killed many good people, and have stolen and robbed throughout the country” (Uchida 1041). The ogres are cruel, plundering, murderous creatures, and when faced with justice from Momotaro, they do not back down. As with the ogres from “Momotaro”, the minotaur from “Theseus” also serves as the evildoer. “To this place the young Athenians were each time taken and left to the Minotaur. There was no possible way to escape. In whatever direction they ran, they might be running straight to the monster; if they stood still, he might at any moment emerge from the maze” (Hamilton 1030). Even though the minotaur is forced into its place as the villain, it is still a creature that kills and eats the innocent Athenians sent into its labyrinth. The evil creatures which serve as villains opposing the protagonist are found in both stories and come in all shapes and sizes. In order to slaughter the villains and halt their heinous deeds, the hero usually endures a quest. In “Theseus” and “Momotaro”, both protagonists undergo a journey to defeat the wrongdoers. Archetypical quests are often lengthy and involve arduous deeds, and friends are frequently found along the way who help the hero accomplish their goals. Momotaro sets out to the Island of the Ogres to defeat the ogres and retrieve the goods that they have stolen. He meets three animals along the way who at first are all untrusting of one another, but with Momotaro’s guidance and leadership, each individual plays a large part in helping Momotaro complete his quest. “Now there were four of them going to the Island of the Ogres, and as they walked down the path together, they became very good friends. Before long they came to the water’s edge and Momotaro found a boat big enough for all of them. They climbed in and headed for the Island of the Ogres” (Uchida 1042). Momotaro’s quest begins with Momotaro anxious to arrive at the Island of the Ogres. His quest includes handing millet cakes to the ones he befriends, symbolizing his kindness. The animals learn to trust one another along the way, overlooking the bitter fights that spark when they first encounter one another. Momotaro reaches the island of the ogres, and with the distractions of the pheasant and the use of brute force alongside the others to defeat the ogres, the ogres are defeated; the ogres themselves are the bringers of their downfall by falling in hordes into the sea, overcome by fear of Momotaro and friends. The minotaur is the progeny of Pasiphaë and a bull; this was possible due to divine intervention. King Minos demands 14 youths to be released into the maze that holds the minotaur in order to feed it. The maze is endlessly intricate and infamous for its ever twisting paths. “[Ariadne] gave him the clue she had got from Daedalus, a ball of thread which he was to fasten at one end to the inside of the door and unwind as he went on. This he did and, certain that he could retrace his steps whenever he chose, he walked boldly into the maze, looking for the Minotaur. He came upon him asleep and fell upon him, pinning him to the ground; and with his fists—he had no other weapon—he battered the monster to death” (Hamilton 1031). Theseus volunteers to be fed to minotaur, planning to kill it, and boards the ship that travels to the maze. He meets Ariadne in Crete; Ariadne is the daughter of Minos and presumably falls in love with Theseus, enough so that she chooses to give him yarn so that he is able to retrace his steps in the maze at any given time. Theseus’s desire to defeat the minotaur fuels him to undergo the journey to the maze that holds the minotaur as he is tired of the unjust deaths that have been occurring for years in order to feed it. Stories of adventure are repeatedly built on the hero’s voyage to defeat an ungodly opponent; these journeys create suspense and advance character development, as well bringing new characters into play. Many more archetypical traits exist in stories like “Momotaro” and “Theseus”. “Momotaro” and “Theseus” shared many archetypical traits, including a hero, a villain, and a quest.
Though each story differed in many ways, these themes still held the essence: a hero goes on a quest to defeat a villain. Archetypes are recurring themes found in essentially all stories written by mankind, including “Momotaro” and “Theseus”. Not all stories are exactly the same, however, because these archetypes are bent in order to create unique, engaging stories with interesting characters with the same essential plot
backbones.
This paper examines the argument and theory proposed by Richard H. Tyre of the six basic movements of a plot in a hero story. Although Tyre’s theory does seem too narrow focused, fixed and direct to fit with the plot structure of all hero stories, he makes a great point and provides adequate evidence to support his statement.
Everyone can relate to an archetype character in a movie, book, or television show. An archetype in literature is a typical character with an action or a situation that seems to represent such universal patterns of human nature. Common archetypes of characters are: a hero, caregiver, rebel, damsel in distressed, lover, villain, or tragic hero. In the play, The Crucible, there are several kinds of characters with archetypes. Tragic hero normally are in tragic plays which also can be called tragedy. “Tragedy is a drama in which a character that is usually a good and noble person of high rank which is brought to a disastrous end in his or her confrontation with a superior force but also comes to understand the meaning of his or her deeds and to
The human need to be relatable is unquenchable. We love to be able to see parts of ourselves in others, and to be able to feel like our idols are not untouchable. The Hero’s Journey format is one that can be found in almost any story, even in real life. Overall, it is the perfect recipe for keeping readers engrossed. Another place the journey has shown up is in Unbroken by Laura Hillenbrand and Odyssey by Homer. These two stories—one a biography, the other, an epic poem—are so effective in their storytelling, it is easy to see how authors today continue to use the same method to make stories that grab the readers’ attention. What makes them most alike, however, is the emotions and thoughts they have the power to provoke.
One of the most useful in advancing this story is the typical, powerful character. Whether it be supernatural or cunning this character always comes out on top in the situation and holds the most control over others and their actions. The “Where Are You Going, Where Have You Been?” , “Leda and the Swan”, and “Harrison Bergeron” all utilize an archetypical powerful character to create tension from how each character uses their power.
The Maze Runner is a 2014 mystery/science fiction film that can be viewed from an archetypal perspective. An archetype can be described as a pattern that can and is copied and recurring symbols or characters. The concept of archetypes came from Carl Jung a psychiatrist who believed that all cultures use archetypes to build stories without communicating to each other about them. Two groups of archetypes are the character and symbolic archetypes. The film The Maze Runner should be analyzed through an archetypal perspective because it has character and symbolic archetypes.
Archetypes refer to the persistently recurring symbols or motifs in literature. The term itself has its origins in ancient Greek and continues to play a prominent role in analyzing literature. Archetypal images and story patterns encourage readers to participate ritualistically in basic beliefs, fears, and anxieties of their age. These archetypal features not only constitute the eloquence of the text but also tap into a level of desires and concerns of civilization. The Anglo-Saxon poem, Beowulf, translated by Seamus Heaney, integrates many of the common archetypes that still exist today. The outcast archetype is one that particularly expressed the desires, anxieties and values of the people who lived during the Beowulf era. Grendel, a character of monstrous appearance and hazily human emotion, is portrayed as the principal outsider in Beowulf. The incorporation of a banished character against his fellow society effectively expressed the anxiety and fears that the Anglo-Saxon culture felt towards seclusion and abnormality, caused by a societal absorption in family lineage and traditionalism.
Throughout the years, certain writers were able to set off a deep sympathetic resonance within readers by their usage of archetypal patterns. One of those patterns is known as the hero's journey, which Joseph Campbell gave an understandable idea of in his book The Hero with a Thousand Faces. According to his book, while comparing world's mythology, he found that no matter how far cultures are from each other, they will still have the same structure of hero's journey in their legends (Voytilla vii).
“Earth people will beat out any other intelligent life-form in any and all competitions” is a theme, but “good always beats evil” is one too. “Once upon a time . . . ” stories have themes too, except they are more one-dimensional. For example,... ...
We have read an adventurous story called The Odyssey. It was about a hero named Ulysses who goes through many conflicts to get home. He has faced monsters to beautiful women, but he still got home. Ulysses fits the model of an archetype. There are three ways he fits into the model.
... typical archetype. These characters are obviously supposed to mirror the archetypes that are common in fairy tales, but their flaws are contradictions to the archetypes that they are supposed to represent; through this Goldman mocks typical and standard fairy tales.
For a hero to be an archetype hero there is a list of character traits and situations that have to exist in the story. “The universal hero myth always refers to a powerful man or god-man who vanquishes evil in the form of dragons, serpents, monsters, demons, and so on…”
Archetype is a set of pattern that is similar and inherited by all human beings throughout the history. Archetype exhibits same pattern regardless of time period in the history. While, a hero is born during dark times to maintain the world order and overcome the evil power for the welfare of being. A hero can have different characteristics as a hero is born to resolve specific world problems. Therefore, a hero does not exhibit similar pattern as an archetype does.
Throughout history, there have always been stories. From the myths of ancient civilizations long since past to today’s epic blockbuster movies, civilizations have used stories not only as entertainment, but as a way to convey ideas, or to pass down oral history through the generations. However, over time, as we look through these myths, books, movies, and other mediums, we find a common similarity in many of them. We find repeated patterns of situations, characters, and other parts. The patterns have been classified as “archetypes.” For instance, one of the archetypes we often see in myths, books, and movies is the “outcast.” The outcast is one who has been exiled from his home to wander the world without rest.
For a time, the main characters in a story, poem, or narrative were easily classified as either being a hero or a villain. A hero would be easy to identify by the traits he'd possess, such as bravery, honesty, selflessness, trustworthiness, courage, leadership, and more. The villain would be easy to identify as well, possessing traits such as maliciousness, deceitfulness, immorality, dark, wishing harm upon others, and more. But what if the character lacked the natural heroic qualities but wasn't a villain either? What if the person displayed personality flaws that would traditionally be associated with a villain, but has heroic intentions? These questions were finally answered with the emergence of the anti-hero in literature.
This is yet another classic connection to how a typical hero is described in stories throughout the