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The dilemma faced by antigone
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Throughout the play Antigone, it is a challenge for the readers to decide whose decision is right, Antigone’s or Kreon’s? The readers feel empathy for Antigone for having to die because she wants to bury her brother. On the other hand, Kreon has his reason for banning anyone from burying Polyneices because he fought against Thebes “who returned from exile seeking to incinerate his fatherland and the gods of his family, who wishes to consume kindred blood, to lead Thebans into slavery” (199-202). Thus, in this Greek tragedy, the tragic hero is not so easy to identify. Nevertheless, it is clear that Antigone is the tragic hero because of the noble blood, her bravery, and flawed deed and the downfall of it. In Greek plays, a tragic …show more content…
This means that the character’s decision lead himself or herself to a tragic flaw, an immense suffering that the hero seems to deserve. If only Antigone did not decide to against the law, she would marry Haemon and live a luxurious life of a queen instead of choosing to kill herself. However, no one can deny that Antigone was brave. She ignores Kreon’s rule to obey her own rule - giving her brother a proper burial. She shows that she has enough courage and guilt to be willing to disobey the king’s rule when she says, “I will bury him, and if I must die, I say that the crime is holy: I shall lie down With him in death, and I shall be as dear To him as he to me” (694). This explains how Antigone is truly a hero. Another factor which also proves Antigone is a tragic hero is the fact that she has too much pride, which is called hubris in Greek term. Although Ismene reminds of the punishments she could have from burying Polyneices, Antigone sticks to her beliefs and is willing to break the law and tells her, “He has no right to keep me from my own” (128). Even when Ismene warned Antigone that she would not succeed, Antigone claims there is nothing that can stop her: “Go your own way; I will bury my
Antigone remains a static character at stage five throughout the story. Faced with people who do not agree with her decision, Antigone stands tall with what is morally right to her. Kohlberg’s Theory is not only universal but also helps readers understand a character morally. Choosing whether or not to bury her brother, Polyneices, or to follow the law given by Creon, does not derail her moral
Antigone is a great Greek tragedy by Sophocles. The story is about a young woman who has buried her brother by breaking king’s decree, and now she is punished for obeying God’s law. There are many arguments about who is the tragic hero in Sophocles’ Antigone. Some believe that it is Creon because he also has the characteristics of a tragic hero. Others believe that it is Antigone because the play bears her name. Antigone is the perfect hero, to exemplify the meaning of a tragic hero. In order to determine whether Antigone is the tragic hero, one will have to answer the question, what is a tragic hero? According to Aristotle, “The tragic hero is a character of noble stature and has greatness, he/she is not perfect, the hero's downfall and it is partially his/her own fault, and the hero's misfortunate is not wholly deserved.” (Aristotle) Antigone is a tragic hero because she has a high social standing in Thebes, she neither good nor bad, and her suffering appears to be unjust and unfair to the audience.
In Sophocles' Greek tragedy, Antigone, two characters undergo character changes. During the play the audience sees these two characters' attitudes change from close-minded to open-minded. It is their close-minded, stubborn attitudes, which lead to their decline in the play, and ultimately to a series of deaths. In the beginning Antigone is a close minded character who later becomes open minded. After the death of her brothers, Eteocles and Polyneices, Creon becomes the ruler of Thebes. He decides that Eteocles will receive a funeral with military honors because he fought for his country. However, Polyneices, who broke his exile to " spill the blood of his father and sell his own people into slavery", will have no burial. Antigone disagrees with Creon's unjust actions and says, " Creon is not strong enough to stand in my way." She vows to bury her brother so that his soul may gain the peace of the underworld. Antigone is torn between the law placed against burying her brother and her own thoughts of doing what she feels should be done for her family. Her intent is simply to give her brother, Polyneices, a proper burial so that she will follow "the laws of the gods." Antigone knows that she is in danger of being killed for her actions and she says, "I say that this crime is holy: I shall lie down with him in death, and I shall be as dear to him as he to me." Her own laws, or morals, drive her to break Creon's law placed against Polyneices burial. Even after she realizes that she will have to bury Polyneices without the help of her sister, Ismene, she says: Go away, Ismene: I shall be hating you soon, and the dead will too, For your words are hateful. Leave me my foolish plan: I am not afraid of the danger; if it means death, It will not be the worst of deaths-death without honor. Here Ismene is trying to reason with Antigone by saying that she cannot disobey the law because of the consequences. Antigone is close-minded when she immediately tells her to go away and refuses to listen to her. Later in the play, Antigone is sorrowful for her actions and the consequences yet she is not regretful for her crime. She says her crime is just, yet she does regret being forced to commit it.
Antigone is a Greek tragic piece that stresses the use of power and morality versus the law written by Sophocles. Both Antigone and Creon, the main characters in the play, could represent the tragic hero. A tragic hero is a character who is known for being dignified and has a flaw that assists to his or her downfall. In my opinion, Creon best qualifies for being the tragic hero and fitting the definition read in the previous sentence. The things he said, did, and the comments that were made by those around him show how a man with everything could lose it all due to his own behavior.
Antigone decides to betray Kreon’s law in order to honor the gods and their greater law. She says “you [Kreon], who are human/to violate the lawful traditions/the gods have not written merely, but made infallible,” defending her decision to bury the out-casted Polyneices because the law that prohibits it was not proclaimed by Zeus. When Kreon asks Antigone why she honors Eteokles (her other brother who also dies in the battle in Thebes) and Polyneices equally, she responds “Death is a god/who wants his laws obeyed,” corroborating the motive of why she upheld divine law over Kreon’s law (Sophocles 41). Even Haimon, Kreon’s own son and Antigone’s betrothed, supports Antigone by saying “the gods implant intelligence in humans/…that is the supreme one” (Sophocles 48). However, Antigone’s superior motive in giving Polyneices an honorable death is love. While conferring her plan with her sister, Ismene, Antigone tells her “He’s my brother an yours too/ and whether you will or not, I’ll stand by him,” indicating her love to her brother (Sophocles 22). In addition, Antigone is most direct with her intentions when she says “I am different. I love my brother/and I’m going to go bury him, now” (Sophocles 24). After Kreon asks Antigone why she dared to break his law, knowing the repercussions, she expresses that “if I had left my own brother stay unburied/I would have suffered all the pain I do not feel now,” further denoting her unwavering devotion to Polyneices even during her own conviction. Richard Emil Braun, an highly praised writer, also believes Antigone’s primary motive to bury her brother was love, as he says “The second burial of Polyneices shows that Antigone…did the deed, and not for money, but for love…Antigone was prompted by her love to fulfill a religious duty.” Civil disobedience to Antigone is
The tragic hero, Antigone, is the tragic hero because she displays both good and bad throughout the greek tragedy Antigone. A quote that reveals she is good is “ This death of mine is of no importance; but If I had left my brother lying in death unburied, I should have suffered” ( 2. 69-71). This quote shows that Antigone is doing good because she is honoring her family by not leaving her brother unburied. Antigone is also seen as bad because King Creon talks to Antigone and says “ This girl is guilty of a double insolence, breaking the given laws and boasting about it” ( 2. 80-81). That quote shows Antigone is bad because she broke the law and was telling everyone about what she did , which also showed that she had hubris about her actions. Antigone is the tragic hero because
"Antigone" would be considered a hero in the sense of being a martyr. Because of her love for her family Antigone wanted to give her brother a proper burial, and even though he did evil deeds, she respected him. She believed that all of the dead were in a state of equality. When faced with the decision to obey the King or obey her heart, she says on page 23, in lines 86-90:
Throughout the ages, people have come and gone. Some are lucky enough to be thought of as heroes. As a hero, one should have certain qualities. Though different characteristics are used to describe heroes, they all require an admiration from someone. Compassion, courage, and loyalty are three traits that are among the most important a hero should have. King David, Antigone, and Robin Hood all possessed these qualities. King David is a historical figure that comes from the Bible. He lived around one thousand B.C. and was born as a shepherd (Doss 10-143). While David was still young, God sent a man named Samuel to anoint him as the next king. Traveling as a young boy, David killed a giant with only a sling and a stone, and then cut the giant’s head off with his sword. King Saul, the first king of Israel, heard of this and summoned David to be a warrior for his army and play the harp for him. Saul became jealous of David and his favor with the people. After numerous attempts to kill him, David fled. David remained a warrior even after he had. After Saul’s death, David was appointed to be the second king of Israel. To keep his people happy he conquered Jerusalem and made it the capitol. David wrote many chapters in the book of Psalms (Bible 301-371). Antigone comes from the play Antigone by Sophocles. The play was written and performed around four hundred B.C. She was born as a princess and had two brothers and a sister. The two brothers had been at war and after their deaths Antigone tried to give her one brother the burial he was entitled to. The king ordered that no one would bury him and Antigone was arrested for doing so. During her punishment, Antigone’s fiancé went to the ki...
The Antigone is widely thought of as the tragic heroine of the play bearing her name. She would seem to fit the part in light of the fact that she dies doing what is right. Antigone buries her brother Polynices, but Creon does not like her doing that one bit. Creon says to Antigone, "Why did you try to bury your brother? I had forbidden it. You heard my edict. It was proclaimed throughout Thebes. You read my edict. It was posted up on the city walls." (Pg. 44) Antigone buries her brother without worrying about what might happen to her. By doing this, she takes into consideration death and other consequences for burying her brother. Antigone follows what she thinks is right according to the gods. She is the supporter of her actions in the burial of Polynices.
The play “Antigone,” by Sophocles, is a Greek Tragedy about a young and loyal woman named Antigone. In the play, Antigone goes to the city of Thebes where she learns that her brothers Polyneices and Eteocles have died. Furthermore, she discovers that under the leadership of King Creon, her brother Polyneices may not be given a proper burial. Throughout the rest of the play, the audience discovers the aftermath of the new law as dictated by Creon. Although several main characters such as Antigone, Polyneices, and Eteocles, demonstrate the tragic flaw of hubris, the true tragic hero is King Creon.
two tragic characters in a Greek tragedy, and there can be only one in the
A Greek tragedy deals with pain, heartbreak, political corruption, and inevitable greeting of death. These qualities are seen in Sophocles's play Antigone. Antigone is considered a continuation of a curse cast upon a family due to Oedipus’ incestuous sins. Upon the deaths of Oedipus and his sons, their uncle, Creon, rises to power and as his first decree, he orders one of the sons to be buried with full military honors and the other to be left unburied. Their sister, Antigone breaks Creon’s law and is penalized to death.
In the play Antigone, by Sophocles, readers are encountered with quite an anomalous situation involving the death of Antigone’s brother, Polyneices. Polyneices was related to Creon too, the King of Thebes, however, Creon labeled him as a traitor for fighting against the city and punished him for his actions by declaring that Polyneices will not receive a burial. Having heard this, and watching her brother lay on the ground as a meal for birds and dogs, Antigone cannot resist offering her brother the burial he deserves, even if that means going against Creon’s laws and receiving death as a punishment. This is where the conflict of the play lies; Creon represents political laws whereas Antigone
Antigone has a personality that is very admirable that she shows throughout the play. Antigone shows a very selfless, daring character who cares about family and tradition. Her determination and desire to do what she feels is right is what makes Antigone such a remarkable character. Antigone shows these admirable characteristics through her actions for her brother, the integrity she preserves when she is found out, and her honorable death. These characteristics make Antigone a highly respectable, relevant, and relatable character in the play.
The Tragic Hero in Sophocles' Antigone In various literary works, the conflict between the antagonist and protagonist holds great significance towards the literary works' main idea. In Sophocles' Greek tragedy, Antigone, both roles greatly impact the base, moral, idea, and conflict of the play. It is crucial to place a consideration of the time this Greek play was written because of the style of the context. During this period of time called the golden age, the style of writing for great playwrights such as Sophocles was of or related to tragedy. In every tragedy, a tragic hero is found.