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Summary of antigone by sophocles
Sophocles tragedy antigone
Sophocles tragedy antigone
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Antigone is a play written by Sophocles, between approximately 496 – 406 B.C. The play begins after the siege of Thebes by Polynices; Polynices and his brother, Eteocles, are killed by their father, Oedipus. Antigone tells her sister, Ismene, that Creon has ordered for Eteocles to be buried with honors, but Polynices will be left to rot; Antigone and Ismene plan to bury Polynices, but before they are able to do so, Creon hears of their plan and declares that both of the women will be put to death. Creon’s son and Antigone’s lover, Haemon, confronts his father to advise him to reconsider the decision of killing Ismene and Antigone; eventually, Creon replaces his pronouncement and says that Ismene will be freed and Antigone will be sealed in
a tomb to die of starvation. Tiresias, a blind prophet, warns Creon that the gods disapprove of his actions and will chastise him with the death of his own son; this causes him to change his declaration again and decide to bury Polynices and free Antigone. Unfortunately, this change of heart is too late because Antigone has already hanged herself and Haemon commits suicide as well. Upon receiving this news, Eurydice, Haemon’s mother, also kills herself. Creon claims responsibility for all of the tragedies that have occurred and prays for a quick death. Georg Wilhelm Friedrich Hegel, a German philosopher, said that Antigone represents the tragic collision of right against right, with both sides equally justified. On one end of the spectrum is Creon, exemplifies the law as it represents justice. On the other end of the spectrum, Antigone presents her idea of justice as outdoing the law. Creon is the powerful male character who suffers from the encumbrances of the law. He shows that he must and will strongly uphold the law by saying, “To protect my royal rights? Protect your rights,” when he and Haemon are arguing over the decisions that have been made. Even though he may have no desire to sentence his own niece to death, he knows that he must because he refuses to be the anti-hero in her disaster. However, he views the issue from a different perspective once he realized that his entire family is dead and he is all alone in his palace. Antigone is the female protagonist of the play. The only thing that Antigone desires to do is bury her brother, Polynices, even if she has to die for doing so. She speaks up for what she believes by challenging the system. “So, do as you like, whatever suits you best – I will bury him myself. And even if I die in the act, that death will be a glory,” she says to Ismene as they are discussing burying Polynices theirs selves. I agree with Hegel in saying that Antigone represents the tragic collision of right against right. I believe that Creon was right for trying to uphold the law and keep things fair, but I also think that Antigone was right for standing up for what she believed was right. I think that an equally-yoked system is necessary because you need firm laws, but at the same time, you should always stand up for what you believe and never let anyone run you over or tell you what to believe.
In Sophocles' Greek tragedy, Antigone, two characters undergo character changes. During the play the audience sees these two characters' attitudes change from close-minded to open-minded. It is their close-minded, stubborn attitudes, which lead to their decline in the play, and ultimately to a series of deaths. In the beginning Antigone is a close minded character who later becomes open minded. After the death of her brothers, Eteocles and Polyneices, Creon becomes the ruler of Thebes. He decides that Eteocles will receive a funeral with military honors because he fought for his country. However, Polyneices, who broke his exile to " spill the blood of his father and sell his own people into slavery", will have no burial. Antigone disagrees with Creon's unjust actions and says, " Creon is not strong enough to stand in my way." She vows to bury her brother so that his soul may gain the peace of the underworld. Antigone is torn between the law placed against burying her brother and her own thoughts of doing what she feels should be done for her family. Her intent is simply to give her brother, Polyneices, a proper burial so that she will follow "the laws of the gods." Antigone knows that she is in danger of being killed for her actions and she says, "I say that this crime is holy: I shall lie down with him in death, and I shall be as dear to him as he to me." Her own laws, or morals, drive her to break Creon's law placed against Polyneices burial. Even after she realizes that she will have to bury Polyneices without the help of her sister, Ismene, she says: Go away, Ismene: I shall be hating you soon, and the dead will too, For your words are hateful. Leave me my foolish plan: I am not afraid of the danger; if it means death, It will not be the worst of deaths-death without honor. Here Ismene is trying to reason with Antigone by saying that she cannot disobey the law because of the consequences. Antigone is close-minded when she immediately tells her to go away and refuses to listen to her. Later in the play, Antigone is sorrowful for her actions and the consequences yet she is not regretful for her crime. She says her crime is just, yet she does regret being forced to commit it.
Not understanding or listening to the opinion of others can frequently have unfortunate consequences and even lead to tragedy. In the play, Antigone, written by Sophocles, the two main characters, Antigone and Creon, both failed to listen which led to the death of several people. It was exhibited how important it is to acknowledge the truth and this was the central theme of the play. The conflict between Antigone and Creon started because they had opposing viewpoints of whether or not Antigone’s brother, Polyneices, should have been buried after he died in battle. Antigone strongly believed that Polyneices should have because it was the law of the gods and they are eternal, while man’s laws are not. However, Creon, on the other hand,
In the play Antigone Sophocles presents the tragic consequence of a bloated ego. The play is set in Thebes, Greece before the Common Era. King Oedipus renounces his throne after discovering that he has unknowingly married his mother and inadvertently killed his father leaving the thrown to his wife’s brother, Creon (725). Oedipus’s two sons, Eteocles and Polyneices, die in war. The newly crowned King Creon, buries Eteocles with full honors for his support of Thebes and refuses the burial of Polyneices as punishment for fighting against Thebes. The play’s name sake and daughter of Oedipus, Antigone, is forced to go against the command of her uncle to bury her brother and is sentenced to imprisonment until death for defying his command. Haimon, Creon’s son, hears of his future bride’s sentence and attempts to reason with his father. However, blinded by rage and ego Creon will not listen to reason.
The opening events of the play Antigone, written by Sophocles, quickly establish the central conflict between Antigone and Creon. Creon has decreed that the traitor Polynices, who tried to burn down the temple of gods in Thebes, must not be given proper burial. Antigone is the only one who will speak against this decree and insists on the sacredness of family and a symbolic burial for her brother. Whereas Antigone sees no validity in a law that disregards the duty family members owe one another, Creon's point of view is exactly opposite. He has no use for anyone who places private ties above the common good, as he proclaims firmly to the Chorus and the audience as he revels in his victory over Polynices.
Antigone, rather than being happy at the plays’ beginning, instead makes her entrance in the opening scene very upset with the order given by Creon not to bury her brother Polynices. Antigone is then caught while burying Polynices and seems almost content with being put to death, “I earned the punishment which I now suffer” (Antigone, 152), though...
The play starts off with Antigone discussing what happened with her brothers Polyneices and Eteocles, with her sister, Ismene. Antigone wants her sister to come and help her give their brother Polynices a burial because she was not given one. Ismene decides not to help her sister becuases she is scared of the law Creon declared. Anyone who buries Polyneices will be punished. Croen is surprised to find out that Antigone buried Polyneices because she is a woman. To make an example out of her and to not lose his pride as a king. Antigone later dies and Hamaon, Creon’s son kills himself because Antigone was his soon to be wife. Since Hamaon died Creon’s wife killed herself because she could not bear to lose her son. The play Antigone is a Tragedy
Antigone, as a character, is extremely strong-willed and loyal to her faith. Creon is similarly loyal, but rather to his homeland, the city of Thebes, instead of the gods. Both characters are dedicated to a fault, a certain stubbornness that effectively blinds them from the repercussions of their actions. Preceding the story, Antigone has been left to deal with the burden of her parents’ and both her brothers’ deaths. Merely a young child, intense grief is to be expected; however, Antigone’s emotional state is portrayed as frivolous when it leads her to directly disobey Creon’s orders. She buries her brother Polynices because of her obedience to family and to the gods, claiming to follow “the gods’ unfailing, unwritten laws” (Sophocles 456-457). CONTINUE
"I would not count any enemy of my country as a friend." In the play Antigone, written by Sophocles, Antigone finds herself torn apart between divine law and state law. The play opens up at the end of a war between Eteocles and Polyneices, sons of Oedipus and brothers of Antigone and Ismene. These brothers, fighting for control of Thebes, kill each other, making Creon king of Thebes. Creon, as king, gives an important speech to the citizens of Thebes, announcing that Eteocles, who defended Thebes, will receive a proper burial, unlike his brother Polyneices, who brought a foreign army against Thebes. This speech introduces the major conflict of divine law versus state law. Furthermore, Creon cherishes order and loyalty above all else. He cannot bear to be disobeyed or watch the laws of the state be broken by anyone, especially by a woman. However, Antigone places her individual conscience and love for her brother Polyneices above and against the power and authority of the state, which costs her life.
This play, Antigone, was titled after one of the play’s main characters; however, the title could have been “Creon”, due to Creon’s influence throughout the play. Creon was a major influence to the play’s plot as it involves Creon within a majority of the scenes, from beginning to end. Throughout the play Creon’s tragic countdown is expressed, beginning with him as king of Thebes to the death of his beloved family. Antigone is merely portrayed as a rebellious nephew, as she consistently defies Creon. Antigone is expressed within the play consistently; however, the play portrays decisions proclaimed by Creon, which displays Creon’s tragic flow. Being titled “Antigone”, does not accurately express the play’s content as Creon’s tragic fate is actually being described and represented.
blindness, Creon from the play Antigone supports the theme in Sophocles’ play through indirect characterization. Primarily, the whole conflict of Antigone revolved around the decree made by Creon to stop anyone from burying Polynices. Followed by everyone, Creon made the policy with the rule that Polynices received no “grave or any mourning” (Sophocles, Antigone 7).With no burial for Polynices, Antigone set out to bury him herself, which will lead to death of her family because of Creon’s actions. As Creon made the mistake of thinking that his law surpassed the Greek gods’ law of a proper burial, which will lead to the death of his family and the suffering of Thebes. Additionally, another instance happened when Haemon entered the room and started to argue with his father Creon. Filled with emotions of disagreement and anger, Antigone would not “be the only one to die” as Haemon announced his own suicide to Creon (Sophocles, Antigone 19). Haemon said that one more would die referring to himself. However, Creon made the mistake of assuming that it meant him and angrily sent him off to his death, unaware of the rash decision of suicide. In summary, with determined citizens of Thebes that want the burial of Polynices to happen, they called Teiresias to convince Creon to bury Polynices. Prophesying the consequences, Teiresias told Creon that it would not “be long before [Creon’s] house” develop[ed] into a house filled with grief of death
In Sophocles’ Antigone, Antigone saw her action of burying her brother as a just one. It may not have been just in the eyes of Creon and the people of Thebes, but she was not concerned with the laws that mortals had made. Antigone saw the divine laws of the gods to be much more important than those of mortals. She felt that if she died while upholding the laws of the gods, that her afterlife would be better than if she had not. Our lives on this earth are so short, that to see a good afterlife over the horizon will make people go against the laws of humans.
Antigone is a play about a woman who disobeyed the King's order to not bury her brother. The play was written by the famous Greek tragedian, Sophocles, in 441 B.C. The story took place in the city of Thebes and the time period is not mentioned. The main characters introduced in the play are of Antigone, Ismene, Creon, and Haemon. The primary focus was centered on Antigone and the consequences she faces after breaking the King's orders.
Antigone’s views of divine justice conflict with Creon’s will as head of the state. Two brothers fighting against one another in Thebes’ civil war died while fighting one another for the throne. Creon, who had become the new ruler of Thebes, decided that one brother Eteocles would be honored, while Polyneices would be put through public shame. The body of Polyneices was to not be sanctified by holy rites, but was planned to be left unburied on the battlefield for animals to prey on it. Antigone, the sister of the two brothers wants to properly bury Polyneices’ body, but in doing so she would by defying king Creon’s edict. When Creon’s orders the Sentry to find out who had buried the body of Polyneices, Antigone is found to have buried the body of her dead brother. Since she disobeyed authority, her and her sister are temporarily imprisoned. He then wishes to spare Antigone’s sister Ismene and bury Antigone alive in a cave. To some up the foregoing, in honoring her brother she is performing the role of woman and warrior...
Antigone Antigone a Greek tragedy written by Sophocles, which expresses how fate and free will can overcome any obstacle, but it also can lead to a catastrophe, as Antigone broke Creon's commandments burying her brother Polynices, which the king Creon had forbidden it as he accused him to be a traitor for turning his army against Thebes. As Creon found out of Antigone’s actions he later locked her into a cave, leading to her death and also Haemon’s and Eurydice’s too both being part of Creon's family. After the death of Eteocles and Polynices, both killed by each other in a battle, Antigone was left with one of them unburied, Polynices had been accused as a traitor by Creon sentencing anyone to death if daring to bury him as his fate was viewed differently “To say that guardian deities would care for this dead body, is intolerable...
The play Antigone is often thought to be a Greek tragedy because each of the tragic heroes is neither extremely good or bad, their fortunes change from good to bad, their misfortunes do not result from their own wrong doings, and they arouse pity within the audience. Antigone and Creon are the two tragic heroes of this play; however, I believe Creon to be main one.