Anti-Semitism in"The Merchant of Venice"
Anti-Semitism in "The Merchant of Venice" Throughout the play, "The Merchant of Venice" William Shakespeare portrays anti-Semitism through many of his characters. Audiences today may interpret the play to be offensive, where as people of Shakespeare’s time would have accepted the play as part of everyday life. The majority of London’s population at the time was anti-Semitic because there were very few Jews living there.
Shakespeare’s "The Merchant of Venice" supports anti-Semitism actions and thoughts and therefore it is an anti- Semitic play. Anti- Semitism is demonstrated very strongly through the character of Antonio. It is clear that Antonio is prejudice towards Jews.
Shylock confronts Antonio for spitting on his gabardine, calling him a ‘dog’, and scolding him in the Rialto about his moneys. Antonio replies with, "I am like to call thee so again, To spet on thee again, to spurn thee, too"(1.3.140-141). Antonio does not deny his actions and instead of apologizing he says he will do them again. He does not hold back his feelings for Shylock and in a broad sense his feelings toward Jews. In the second act, Launcelot is debating whether or not he should seek a new employer. His problem is that he works for Shylock, who is Jewish. Launcelot thinks to himself, "Certainly the Jew is the very devil incarnation" (2.2.24). Eventually, he decides to run away from Shylock rather than continue working for a Jew. He then presents the argument, "I am a Jew if I serve the Jew any longer" (2.2.104) to his father. Before accepting the new job, Antonio discusses the matter with his father and reminds himself that Bassanio is much poorer than Shylock, but that he would much rather work for a Christian than a Jew. Lorenzo harshly insults Shylock when he tells Jessica that if her father ever makes it to heaven, it is only because Jessica converted to Christianity and that is portrayed through the line, "If e’er the Jew her father come to heaven, It will be for his gentle daughter’s sake" (2.4.36-7). Lorenzo describes Jessica using the word gentle. The word gentle in Shakespeare’s time can also be pronounced gentile which means against Judaism. In this quote and later on in the play through the line, "Our house is hell, and the, a merry devil"(2.3.2-3), Shakespeare is informing the reader that Jessica dislikes her father and that the house she has lived in with him is hell.
The Christians also labeled Shylock as explicitly equated with the Devil, which in a primarily Christian society left Shylock as the other. For example, in (II, ii, 24-28), Launcelot Gobbo identifies Shylock as "a kind of devil", "the devil himself", and "the very devil incarnation." Shylocks own daughter compared Shylock's house to "hell" (II, iii, 2). Salanio identifies Shylock as "the devil...in the likeness of a Jew" (III, i, 19-21) and Bassanio echoes this sentiment by identifying Shylock as a "cruel devil" (IV, i, 217). Antonio further cements the association between Shylock and the devil by noting how Shylock's arguments remind him how "The devil can cite scripture for his purpose" (I, iii, 97-100).
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It is so important for people to recognize how Jews were portrayed during Shakespeare’s life so that historic events such as the holocaust do not repeat themselves. Teachers who plan on presenting their students with The Merchant of Venice should also present them with articles explaining how Jews received their negative stereotype and explain to them that Jews are not as evil as Shylock. The play can still be useful as a high school reading experience only if taught correctly, in a manner that avoids Jews being insulted and non-Jews getting a completely flawed idea about Jews. Although comedic during the 16th century, The Merchant of Venice can no longer be viewed as a comedy in the 21st century due to the diversity of people and general acceptance of their cultures throughout the United States.
While the philosophical distinction between mind and body can be traced back to the Greeks, it is due to the influential work of René Descartes, (written around the 1630’s) that we owe the first systematic account of the mind/body relationship. When Descartes'
Then there is the innocent and rich “Antonio” (Merchant), who is a Christian, and is a complete Anti-Semitec. Antonio’s character is wrong, he hates Jews, he loves being regarded as rich, and would do anything to make Shylock’s life a misery. Antonio hates Jews; this is proved in Act 1 Scene 3 where Antonio says, “The Hebrew will turn Christian, he grows kind”, this is blatant racism shown against the Jews. The story progresses, a new character is introduced, Portia.
If he had been more daunted by Christian influence, he might have been forgiven, as Jessica is subjectively exonerated. He is not contrite and it is believed that his appalling birth cannot be absolved (Bonnell). All of the characters are defined by Shylock. Launcelot Gobbo, Shylock’s servant, treats his father disrespectfully, but this disdain is not ill-received by the audience; like the other examples of inequity, Launcelot’s apathetic attitude toward his near-blind father is inexplicably tolerated by past and contemporary society (Picker). Launcelot’s contempt is generally assumed to be a result of his underprivileged upbringing, if it is noted at all.
Highly scrutinized, the body is a potent display of the commitments, norms, and standards of one’s culture (Bordo 2017: 78), which encompasses the learned behaviours and
Everyone who reads The Merchant of Venice must bear in mind that it is, like any other literary work, a creation of a skillful writer, rising a case that can be a subject for many interpretations and not necessarily revealing a specific view of its writer, however it aims to convey a certain moral to the readers. Therefore, the character of shylock, being stereotyped or not, with its controversy is a tool manipulated to convey a moral message: when people live in a society that is open to cultural diversity and that values the contributions of all society members – regardless of cultural and ethnic backgrounds, race, life styles, and beliefs – they will be one step closer to living in a civil society. Works Cited 1) Encyclopaedia Britannica, the definition of "Anti-Semitism". 2) E. E. Stoll, Shylock (an essay in Shakespeare Studies, 1927). 3) John Palmer, Comic Characters of Shakespeare, Shylock. 4) John Palmer, Comic Characters of Shakespeare, Shylock.
During the sixteenth-century there was a very prominent existence of anti-semitism. The English audience had a very clear prejudice towards the Jewish people because of the deep-rooted concept of anti-semitism. This mindset carried from everyday life to plays and productions of the time. This ill will towards the Jewish people spawned from political and religious disputes that were unresolved. The portrayal of Shylock as a villainous Jew is a logical move for the sixteenth-century playwrights because of this common belief. When walking into a production of The Merchant of Venice during this ear, one must keep in mind the predisposition towards the Jewish people as well as the cultural beliefs at that time.
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Venice, where this drama takes place, is a largely religious Italian City. Although filled with spiritual people, the city is divided into two different religious groups. Venice was primarily and dominantly a Christian society with Jews as it’s unfairly treated minority. Stereotypes classified Jews as immoral, evil, and foolish people while the Christians were graceful, merciful, and loving. Representing the Christian belief is Antonio who is summoned to court by a Jew who goes by the name Shylock. The cross between Christianity and Judaism begins as Antonio and Shylock create a legally binding bond. The bond’s fine print expresses that if Antonio cannot fulfill his debt to Shylock, Shylock will receive a pound of Antonio’s flesh. As learned in the play, Antonio cannot repay his debt and Shylock publically exclaims his need to receive fulfillment of that bond. Hastily, Shylock is determined to obtain his pound of Christian flesh. Shakespeare provides his audience dist...
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