Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
A essay about shame
Religion in society
The inter relationship between religion and society
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: A essay about shame
Shame
Shaming is a very effective tool but it can produce dangerous and undesirable results, and therefore should not be used commonly in our modern developed society, although it may still apply in some situations.
While shaming is an effective tool, it should not be used because it can yield unpredictable, undesirable, and even dangerous results. Anne Hutchinson, a Puritan woman who lived in colonial times, publicly questioned and challenged mainstream Puritan ideals. During this time a great societal importance was placed on religion and the establishment of the church as a governing force, and therefore any attempts to undermine Puritanism were taken very seriously. As punishment for her outspoken disagreement with the church Hutchinson was banished from the Massachusetts Bay Colony and shamed
…show more content…
simply for voicing her opinion, a right which we now take for granted.
Anne Hutchinson thereafter served as an example of why the church shouldn’t be doubted, effectively preventing further incidents in the community. In essence, the importance of the community’s wellbeing greatly outweighed the importance of Hutchinson’s individual wellbeing. Hutchinson was allowed to move away from Massachusetts without further punishment, but this was not the case for Hester Prynne in Nathaniel Hawthorne’s shame-focused novel, “The Scarlet Letter”. In this famous story Prynne is forced to wear an embroidered “A” on her clothing as punishment for committing adultery. As a result she is estranged by her entire community and seemingly doomed to a live a life of grief and solitude. Similar to Hutchinson, Hester Prynne served as a warning against sin, however in Prynne’s situation this came at the much greater cost of her very livelihood. To put the topic of shame into a more modern context, a girl was recently shamed through social media by her own father. An article by David Perry details the incident and goes on to state that the girl, “flung herself off a bridge onto a
freeway, killing herself” (Perry). It is absurd that shaming can go to such extreme lengths even within the household, and with truly disastrous effects. It is apparent that public shaming can frequently have negative effects. Although shaming may have been effectively applied in the past, times have drastically changed and it is no longer an acceptable way of approaching issues, spare some very specific situations. In colonial Puritan society, public shaming as a form of punishment wasn’t uncommon. Those accused of crimes were sometimes forced to sit in the town’s public square while onlookers would laugh at or spit on them. Public shaming was a fairly effective way to suppress those who may have otherwise considered sinning. The issues of modern society have changed drastically, and as such, so have the ways we should be tackling them. As an article released by the University of Miami states, the shaming of women for their choice of clothing promotes, “archaic principles that women are beneath men and should not act in a way that could provoke them” (Steinman). In our modern society a great emphasis is placed on equality and it is generally illogical for man or woman alike to be shamed. In spite of this, there are some less clear situations in which shame may be a reasonable method of serving justice. An example of this can be seen in the recent “Ashley Madison” website hack in which the names of thousands of people who were signed up on a site which, in some cases, assisted in the committing of adultery were revealed. This hacking has been very controversial due to its’ moral complexity. As those signed up on the website committed no legal crimes, the established government did not have the ability to step in. In a case like this where only “social crimes” were carried out individuals may choose to step up and take action, as the hacker in this case did. Due to the fact that situations similar to this are much rarer, shaming should not be resorted to as a solution to most problems.
Anne Marbury Hutchinson was the second born child of a Cambridge educated, outspoken Anglican preacher named Francis Marbury. She was born at a time when he was openly quarrelling with church leaders about their "catholic tendencies" and the selection of "ill-educated Bishops that in turn chose poorly trained ministers" (LaPlante, p. 33). Francis was eventually put on trial and accused of being a Puritan. He won his trial but was removed from his church and sentenced to be at home. This time was to have a big impact on the lives of his children, especially Anne.
Literary historicism, in the context of this discussion, describes the interpretation of literary or historical texts with respect to the cultural and temporal conditions in which they were produced. This means that the text not only catalogues how individuals respond to their particular circumstances, but also chronicles the movements and inclinations of an age as expressed in the rhetorical devices of its literature. Evaluating the trial of Anne Hutchinson within such a theoretical framework means speculating on the genesis of her theological beliefs with recourse to prevailing theories of gender, class, and interpretation. Because texts are self-contained spheres of discourse, nuanced interpretations of them can be undertaken with greater assiduity than in the case of individuals whose private experiences remain largely concealed from the interpreter's knowledge. A historical analysis of Anne Hutchinson herself is hence, in the present discussion, secondary to the analysis of how she comes across in textual discourse as a palimpsest of seventeenth century gender controversy.
In Puritan led Massachusetts Bay Colony during the days of Anne Hutchinson was an intriguing place to have lived. It was designed ideally as a holy mission in the New World called the “city upon a hill,” a mission to provide a prime example of how protestant lives should have subsisted of. A key ingredient to the success of the Puritan community was the cohesion of the community as a whole, which was created by a high level of conformity in the colony. Puritan leaders provided leadership for all facets of life; socially, economically, religiously, and even politically. A certain hierarchy was very apparent in the Massachusetts Bay Colony, in which ministers always seemed to have gotten their way. Governor Winthrop got his way in 1637 by banishing a woman, Anne Hutchinson, whom he thought posed a threat to the structure of the colony. I believe that there is a legit rationale for her banishment, this being her religious ideas that were very close to that of the Antinomians who Governor Winthrop was not too fond of. I also think that this was not the primal reason. In my mind, Anne’s gender played a large role in determining whether or not she actually posed a serious threat to the solidarity of Massachusetts.
Despite her beliefs threatening both civil and ecclesiastical law, Hutchinson’s presence was not immediately removed from the community, for she “appeared again; (she had been licensed by the court, in regard she had given hope of her repentance, to at Mr. Cotton’s house that both he and Mr. Davenport might have more opportunity to deal with her)”. In dragging out Mrs. Hutchinson’s case, she still continued to defy the wishes of the church, “much to the astonishment of all the assembly”, displaying another instance of tolerance because she still lingers in the community. “So that after much time and many arguments had been spent to bring her to see her sin, but all in vain, the church with one consent cast her out”.
It seems most probable that Anne Hutchinson was tried for Arminianism and holding meetings that supported Arminianism in her home. Arminianism was the belief that people could achieve salvation by doing good with their life. Puritans believed strongly in Calvinist ideas, which meant that only God and his grace saved the people. They believed that salvation was for the predetermined not for everyone like the Arminians believed. Puritan leaders had allowed arguments about bible passages or how Christians should live but to disrupt their idea of a “perfect city”
One foundation in the development of Colonial America was the right to religious freedom. Ironically, this ideology led to the banishment and excommunication of Anne Hutchinson from the Massachusetts Bay Colony and the Puritan church, however she and her followers migrated to Rhode Island and continued to practice their beliefs. Her deviance from the Puritan belief that salvation is earned by “good works” and advocating that salvation is derived from “grace from God” brought attention to her weekly women’s Bible studies. She stood firm in her convictions and defied the Puritan leaders and Governor, which was prohibited for women living in this era. Puritan women were not allowed to speak or think for themselves, yet Anne Hutchinson chose to fervently express her beliefs.
Nathaniel Hawthorne’s “ The Scarlet Letter’’ is a classical story about sin, punishment and revenge. It all began with a young woman named Hester Prynne who has committed adultery, and gave birth to a child in a Puritan society. Through the eyes of the puritans Hester has gone against their religious ways. Hester must now wear the symbol of the letter “A” on her clothing for the rest of her life as act of shame. Hester Prynne faces a long journey ahead and her strength enables her to continue on.
The Scarlet Letter is a novel about a Puritan woman who has committed adultery and must pay for her sin by wearing a scarlet “A'; on her bosom. The woman, Hester Prynne, must struggle through everyday life with the guilt of her sin. The novel is also about the suffering that is endured by not admitting to one’s wrongs. Reverend Mister Dimmesdale learns that secrecy only makes the guilt increase. Nathaniel Hawthorne is trying to display how guilt is the everlasting payment for sinful actions. The theme of guilt as reparation for sin in The Scarlet Letter is revealed through Nathaniel Hawthorne’s use of northeastern, colonial settings, various conflicts, and characters that must live with guilt for the sins they have committed.
Anne Hutchinson, on trial for apparently nothing more than leading religious discussions at her house, is subjected to belittlement and unclear, if not unfounded, accusations in “The Examination of Mrs. Anne Hutchinson at the Court at Newton.” The trial, which took place in 1637, set a standard for the future treatment of women, and subsequently their speech and writing. Because of the way the prosecution pigeonholes Hutchinson into admitting her guilt, the reverends (and thus men) gain (or keep) power over women—the power to control their women and to interpret contrived meanings from their words.
Hester Prynne committed a crime so severe that it changed her life into coils of torment and defeat. In The Scarlet Letter, by Nathaniel Hawthorne, Hester is publicly recognized as an adulteress and expelled from society. Alongside the theme of isolation, the scarlet letter, or symbol of sin, is meant to shame Hester but instead transforms her from a woman of ordinary living into a stronger person.
One Puritan woman, Anne Hutchinson, was believed to have predictions from God. This infuriated the Puritans because they did not believe in the idea of God giving her visions and thoughts. They believed that Satan was the one giving her these visions and thoughts. Consequently, the Puritans then banished her into the wilderness outside of Massachusetts Bay. This shows that the Puritans treated anyone who did not totally agree with them as an outcast to their society.
In the beginning of The Scarlet Letter, the letter is understood as a label of punishment and sin being publicized. Hester Prynne bears the label of “A” signifining adulterer upon her chest. Because of this scorching red color label she becomes the outcast of her society. She wears this symbol of punishment and it become a burden throughout her life. The letter “produces only a reflection of her scarlet letter; likewise, the townspeople's image of Hester revolves around her sin. The evil associated with Hester's actions and the letter on her chest consume all aspects of her life, concealing her true beauty, mind, and soul” (R. Warfel 421-425). Society pushed blame upon Hester Prynne, and these events lead to the change of her life. The Puritans whom Prynne is surround by view the letter as a symbol from the devil, controversially some individuals look upon the letter, sigh and fell sympathy towards her because they have or are involved in this same situation. Nonetheless the haunting torture Hester Prynne battles daily drags on, Nathaniel Hawthorne shows this torture “of an impulse and passionate nature. She had fortified herself to encounter the stings and venomous stabs of public contumely wreaking itself in every variety of insult but...
The novel The Scarlet Letter by Nathaniel Hawthorne was an objective description of the life of Hester Prynne, an adultress. The novel does not go into specific details of the thoughts of the woman except to describe the mien of her character. Throughout the novel she faces humiliation by the other people of Boston, but never loses her sense of pride. Hester Prynne suffers enormousely from the shame of her public disgrace and from the isolation of her punishment; however, she retains her self-respect and survives her punishment with dignity, grace, and ever-growing strength of character.
One of themes that Hawthorne conveys in The Scarlet Letter is that society is more willing to forgive people who ask for forgiveness with humility and generosity than those who demanded it as a right. This theme was conveys using Hester Prynne, a young women who committed adultery. This was considered to be one of the worst crime someone could commit in the Puritan society during the eighteen hundreds, where she resides in. As punishment, Hester was required to wear a scarlet letter "A" upon her garment in order for everyone to recognize her crime. Her society had condemn her, they believed that she "has brought shame upon all of us, and ought to die..."(59) Yet, as time went by, because of the way in which Hester carried herself wearing the scarlet letter, the symbol had taken a new meaning. Although, when the scarlet letter was first place on her bosom it was a symbol of Hester's crime, burden, seclusion, and shame. However, as a result of Hester's generosity and humility the scarlet letter had come to symbolize Hester's strength, philanthropy, and gained her very high respectability in her society.
At the beginning of the Scarlet Letter Hester Prynne is labeled as the “bad guy”. The townspeople demand the other adulterer’s name, but Hester denies this revelation. She does not reveal it because she knows that the information will crumble the foundation of the Puritan religion and the town itself. “‘But, Hester, the man lives who has wronged us both! Who is he?’ ‘Ask me not!’ replied Hester Prynne, looking firmly into his face. ‘That thou shalt never know!’(Hawthorne 52). Hester knows that finding out that the father of the child, the Minister that is leading the town, will diminish credibility for the church and for Dimmesdale, the Minister. During her punishment, Hester decides to move out near the woods and make a living as a seamstress. Hester is regarded as an outcast from Boston, but she still gives back to the society that shuns her. ‘“Do you see that woman with the embroidered badge?’ they would say to strangers. ‘It is our Hester, —the town's own Hester, —who is so kind to the poor, so helpful to the sick, so comfortable to the afflicted!’”(Hawthorne 111). Her acts of kindness, helping the sick and comforting the afflicted, toward the society that makes her an outcast shows the inner goodness of a person. Throu...