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Consequences of anne hutchinson trial
Essay on puritans religion
Essay on puritans religion
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The Threat of Anne Hutchinson In November 1637, Anne Hutchinson was tried by the Massachusetts Bay General Court and was later put under house arrest to be scrutinized by the church. It seems most probable that Anne Hutchinson was tried for Arminianism and holding meetings that supported Arminianism in her home. Arminianism was the belief that people could achieve salvation by doing good with their life. Puritans believed strongly in Calvinist ideas, which meant that only God and his grace saved the people. They believed that salvation was for the predetermined not for everyone like the Arminians believed. Puritan leaders had allowed arguments about bible passages or how Christians should live but to disrupt their idea of a “perfect city”
was not condoned. The Puritans also believed that they needed to follow God's laws or they would be punished, consequently anyone who was not not following their ways was either fined, imprisoned, banished or even executed. Family life in the Puritan society was very important. They considered husbands to be the head of the family and to lead the women and children. The women were not allowed to vote or speak at public gatherings that men would attend. In this society church rules were also government rules. For instance, Adultery was against both the church and the state. “You have maintained a meeting and an assembly in your house that hath been condemned by the general assembly as a thing not tolerable nor comedy in the sight of God nor fitting for your sex”(43) When Anne had the meetings that talked about Arminianism beliefs, it was against the church to speak of anything the church didn't like. Since Anne was a women, it was not acceptable to speak up or say anything she wasn't supposed to. “Besides the occasion that it is to seduce many honest persons that are called to those meetings...souls that resort unto you.”(46) As a result of Anne being the leader she was the one of few punished. The court believed that it wasn't any of the followers fault because Anne had mislead them into their wrongful conduct. “We do not mean to discourse with those of your sex...so you do dishonour us.”(44) Since Anne is a women and she had spoken up when she wasn’t supposed to it was considered disrespectful. The court did not like that she done this because they thought she had put a bad name to their to town. The city was supposed to be the “city on a hill”, so they did not want Anne to mess it up for them. “There were divers things laid to her charge...and the weakening of the hands and hearts of the people towards them”(49) When Anne talks about her beliefs, she is making it seem as though the Puritan ministers are wrong. The court also believes that Anne is feeding lies to the innocent and trying to get them to not listen to the church. “But within half a year after… but Mr. Cotton had cleared himself that he was not of that mind.”(46) Anne had had been influenced by Mr. Cotton and Mr. Vane but when Mr. Cotton was asked about it he said he had nothing to do with the way she thought of things. Considering Mr. Cotton was a man, he was looked at in a more respectful way than Anne. Therefore, they believed Mr. Cotton over Anne.
When conducting research for my project, I came across a website that contained a few primary sources regarding the Salem Witch Trials. One of these primary sources was the photo of a legal document explaining the death warrant and reasons for execution of a woman named Bridget Bishop. Bishop was claimed to be a witch in Salem during the year 1692, and the document explaining her significance involving witchcraft resides in the Peabody Essex Museum in Salem, Massachusetts. My thesis for this primary source is that the judge and jury believed they were seeking justice by executing Bishop, a woman whose death was truthfully based on her differences as a person rather than actual crimes she committed.
The Puritan society was a close knit one with religion as the core keeping it together. Whole congregations would go to the New World together, following their minister to wherever he led them to. Sarah Good was a target of this environment due to the fact that she was not conforming to the everyday life around her which led people to believe something was wrong with her followed by the accusations of performing witchcraft.
Literary historicism, in the context of this discussion, describes the interpretation of literary or historical texts with respect to the cultural and temporal conditions in which they were produced. This means that the text not only catalogues how individuals respond to their particular circumstances, but also chronicles the movements and inclinations of an age as expressed in the rhetorical devices of its literature. Evaluating the trial of Anne Hutchinson within such a theoretical framework means speculating on the genesis of her theological beliefs with recourse to prevailing theories of gender, class, and interpretation. Because texts are self-contained spheres of discourse, nuanced interpretations of them can be undertaken with greater assiduity than in the case of individuals whose private experiences remain largely concealed from the interpreter's knowledge. A historical analysis of Anne Hutchinson herself is hence, in the present discussion, secondary to the analysis of how she comes across in textual discourse as a palimpsest of seventeenth century gender controversy.
Upon her arrival to the Massachusetts Bay Colony in 1634, Anne Hutchinson was a much respected member of her community. As time went on, her dealings with the religion began to be...
Abigail Adams an American Woman was written by Charles W. Akers. His biographical book is centered on Abigail Adams the wife of John Adams, the second president of the United States, and the mother of John Quincy Adams, the sixth president. She was the All-American woman, from the time of the colonies to its independence. Abigail Adams was America's first women's rights leader. She was a pioneer in the path to women in education, independence, and women's rights.
Accusations of witchcraft ran rampant in the 17th century colonial settlements in the United States. The individuals accused, mostly women, were put on trial and punished, if found guilty. The most well-known of such cases on public record are the Salem Witch Trials. Between February, 1692 and May, 1693, hearings and prosecutions were set up to deal with those accused of dabbling in the dark arts in the cities of Andover, Salem, and Ipswich, all in Massachusetts Bay. These trials came to commonly be referred to as the Salem Witch Trials because some of the most notorious cases were heard in the Oyer and Terminer courts in Salem. At the time, practicing witchcraft was considered a serious crime, and was often punished with serious consequences.
Firstly John Winthrop whom was the governor of Massachusetts Bay was accusing Anne hutchinson of “troubling the peace of commonwealth and the churches here”. Anne was holding meetings at her house; teaching women and sometimes even men about religion. To quote directly from the document John Winthrop said: “You have maintained a meeting and an assembly in your house that hath been considered by the general assembly as a thing not tolerable nor comely in the sight of god nor fitting for your sex.” with this quote alone you can see Winthrop’s distaste for Anne ;a women, teaching people about religion. you can make the connection that because John Winthrop is the governor of Massachusetts he has more than likely instilled in his people the idea of a strict patriarchal society. In the Quote Winthrop says ‘...considered by the general assembly as a thing not tolerable nor comely in the sight of god nor fitting for your sex”. A General assembly is basically a community, more...
Anne Bradstreet and Jonathan Edwards lived during a period in time where religion was the basis and foundation of everyday life. Bradstreet and Edwards were both raised in prominent, wealthy, and educated families. Both were extremely intelligent and shared similar religious beliefs. However, the way in which each of them brought forth those beliefs was vastly different.
In 1702, the general court finally ruled the trials unlawful. Soon after the main accuser Anne Putman was made to apologize to the people of Salem, as well as Samuel Sewall, a judge during the trials, publicly confessed of guilt and apologized. Reverend Samuel Sewall also confessed of his misjudgment, but he mostly blamed others. Massachusetts even formally apologized for the event in Salem. Even though it took ten years the trials were finally over and the citizens of Salem were able to live with the right to having a fairer trial. Unfortunately, after this whole ordeal the Salem community became separated.
Abigail Adams: A Revolutionary American Woman. Abigail Adams married a man destined to be a major leader of the American Revolution and the second President of the United States. Although she married and raised men that became such significant figures during their time, she herself played an important role in the American society. The events that happened in her life, starting from childhood and ending in her adult years, led her to be a revolutionary woman. Three main reasons behind her becoming such a strong, independent woman was the fact that she married a man who had an important role in politics, growing up with no education, and raising a family basically by herself.
Anne Hutchinson has long been seen as a strong religious dissenter who paved the way for religious freedom in the strictly Puritan environment of New England. Another interpretation of the controversy surrounding Anne Hutchinson asserts that she was simply a loving wife and mother whose charisma and personal ideas were misconstrued to be a radical religious movement. Since this alleged religious movement was led by a woman, it was quickly dealt with by the Puritan fathers as a real threat. Whatever her motives, she was clearly a great leader in the cause of religious toleration in America and the advancement of women in society. Although Anne Hutchinson is historically documented to have been banished as a religious dissenter, the real motive for her persecution was that she challenged the traditional subordinate role of women in Puritan society by expressing her own religious convictions.
“To think I have had more than 60 years of hard struggle for a little liberty, and then to die without it seems so cruel.” (Susan B. Anthony)
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
One Puritan woman, Anne Hutchinson, was believed to have predictions from God. This infuriated the Puritans because they did not believe in the idea of God giving her visions and thoughts. They believed that Satan was the one giving her these visions and thoughts. Consequently, the Puritans then banished her into the wilderness outside of Massachusetts Bay. This shows that the Puritans treated anyone who did not totally agree with them as an outcast to their society.
She admits that she suffers through internal conflicts regarding her religious beliefs multiple times in “To My Dear Children”, even explicitly stating “I have argued thus with myself” (Bradstreet 164). Her struggle with what to believe was so great that she nearly abandons her original goal of writing to her children. This letter starts off addressing her children directly, but after the first paragraph she does not write in second person, with one exception, until the conclusion. Bradstreet instead writes the entire middle section about the issues she faced in her lifetime regarding her religion and how she overcame these problems. This gives great perspective into the mindset of all of her neighbors in Massachusetts as well. The “city upon a hill” (Winthrop 149) that John Winthrop told the Puritans they could create was not a perfect utopia even though they were finally free from the oppression of the Catholic Church. Doubts about whether God was truly on their side ensued as the Puritans discovered how laborious it was to live on the land and away from the luxury they were accustomed to in Europe. They began to question their own beliefs, just as Anne Bradstreet did. She presents these doubts in her letter and provides an understanding as to how this was not the perfect society it was meant to be. She also defends all of her doubts with