Cape Verde should implement animals rights laws and create animal shelters
Most of modern societies nowadays have laws protecting animal rights; however, there are countries where animal rights do not exist or are protected. Cape Verde and many other third world countries, do not have any laws that protect animals rights. Cape Verde is an under development country, composed by ten islands, situated in the west coast of Africa. Majority of its territory is rural, and its citizens treat animals more as a property than anything else. I was born and lived in Cape Verde, as a child I was not very social, and my parents were always at work; in order, to solve the lonely and antisocial problem, my dad gave me my first dog, she was my best friend for
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Following my first pet, I had rabbits, guinea pigs, hamsters, I developed a special love for animals. On my birthday last year, me and my friends went to celebrate at a friend’s house, she had three dogs, years of dealing with dogs I understand how they feel, so they were playing with me for a long time, as I jumped into the swimming pool they jumped too, they thought I was drowning; I was someone they just met, and they already developed a bond, so they knew I was a friend. In Cape Verde the people who have animals as means of food, leave their animals wondering around looking for their own means or food, especially goats and cows, consequently contributing to disorder and possible arising diseases. Dogs and cats are not usually allowed inside the house, so they are let outside. Donkeys are also used as means of transportation in certain rural areas, and sometimes they are overloaded and beaten to continue. Thus, the citizens view animals as propriety, as I interviewed some Cape Verdeans, they do not understand the importance of animal rights, they find it rather meaningless, that’s the kind of mentality they were thought …show more content…
In the article “No, animals don’t have rights” (2014), the author argues that the movement for animals rights is reducing humans to animals, or upgrading animals to humans. However, this is not entirely true, humans are also animals, but with a higher degree of intelligence. In the article “Yes, animals have feelings” (2014), has shown that most scientists agree that vertebrates animals are, to different degrees, sentient. Humans can’t understand what they feel exactly, but we can notice their change in behavior and emotion. Animals are responsive and expressive, they have their intentions and preferences. Opponents believe that animals don 't have rights or that even if they do, those rights should count for less than human desires; others believe giving animals rights would demean humanity and animal rights must be rejected; also, that human welfare is more important than animal welfare, interests of animals should be overruled when necessary. A research by the Clever Dog Lab at the University of Vienna, shows that dogs, just like humans, glance at the left side of the human face first, this is where the bilateral brains exhibit more emotion. Therefore, dogs rapidly read mood and intentions. A research led by Giorgio Vallortigara of the University of Trento, found that dogs were relaxed when they watched videos of dogs wagging their tails mainly to the
In the article “A change of heart about animals” author Jeremy Rifkin uses rhetorical appeals such as ethos, logos, and pathos to persuade humanity in a desperate attempt to at the very least have empathy for “our fellow creatures” on account of the numerous research done in pursuit of animal rights. Rifkin explains here that animals are more like us than we imagined, that we are not the only creatures that experience complex emotions, and that we are not the only ones who deserve empathy.
In his article entitled “Animal Liberation,” Peter Singer suggests that while animals do not have all of the exact same rights as humans, they do have an equal right to the consideration of their interests. This idea comes from the fact that animals are capable of suffering, and therefore have sentience which then follows that they have interests. Singer states “the limit to sentience...is the only defensible boundary of concern for interests of others” (807). By this, he means that the ability to feel is the only grounds for which rights should be assigned because all species of animals, including humans, have the ability, and therefore all animals have the right to not feel suffering and to instead feel pleasure.
So where is the middle ground in animals use in psychological research? In summary of all the information mentioned in this paper we are, in a way already at the middle ground. Since the majority of psychological research is conducted for comparative psychological gain, then it is in the best interest of animals to be used in the research. How can the use of animals in research are considered truly cruel to animals if it is in that species best interest. Along with the strict regulations out in place by the APA and the IACUC, I believe that the Rogerian style middle ground is achieved. I fully support the study of animals in psychology.
“Certainly animals do not have the same abilities as humans. They can’t talk, write books, or drive cars, but neither can some humans. Do we say that humans who lack these abilities have no value and no rights? Certainly not…” (Animal Liberation 31)
... animals in technologically intensive economies and threats to the very surgical of wild animals species” (Fellenz 74-77). Even after all this, the number of animals used in agriculture and research grows by the billions every year, in the United States. “Many animals have financial value to humans. Livestock farmers, ranchers, pharmaceutical companies, zookeepers, circus trainers, and breeders are among the many people who have a financial interest in the animal trade. If humans were to stop using animals, these people would be out of work. Many others would be deprived of their favorite sport and leisure activities” (Evans). Thanks to the many efforts done, by the many people in England and the United States, many other counties began creating animals rights as well, like Asia and South America. Still to this day, do animals rights organizations flourish worldwide.
“The assumption that animals are without rights and the illusion that our treatment of them has no moral significance is a positively outrageous example of Western crudity and barbarity. Universal compassion is the only guarantee of morality.”(Arthur Schopenhauer)
As an advocate of animal rights, Tom Regan presents us with the idea that animals deserve to be treated with equal respect to humans. Commonly, we view our household pets and select exotic animals in different regard as oppose to the animals we perceive as merely a food source which, is a notion that animal rights activists
“There can be many reason for animal cruelty, like any other form of violence, is often committed by a person who feels powerless, unnoticed, or under control of others. Some who are cruel to animals copy acts what they have seen or that have been done to them, others see harming an animal as a safe way to get revenge against--or threaten-- someone who cares about that animal”. (“Animal… Statistics”) Concerns towards abusing animals have gone up in the past. Although there are not many cases on animal abuse, many have occurred. Abusers are charged with Criminal Animal Abuse and then sentenced to life in prison. Some animals that are physically abused are sometimes rescued by Animal Control, and are taken it to an animal shelter. However, many shelters have not had the space to keep the animals so the workers would have to put them down (Carol Roach). Researchers have shown that the main animals getting abused are dogs, chickens, horses, and livestock (“Animal...
In conclusion, I agree with Tom Regan’s perspective of the rights view, as it explores the concept of equality, and the concept of rightful treatment of animals and humans. If a being is capable of living, and experiencing life, then they are more than likely capable of feeling pleasure and pain, except in a few instances. If humans are still treated in a respectable and right way even if some cannot vote, or think for themselves, then it is only fair that animals who also lack in some of these abilities be treated as equals. As Regan puts it, “pain is pain, wherever it occurs” (1989).
Animals will have rights when they have the means to enforce them. They don't have the ability to reason as humans do. The human race has such a vast understanding of the necessities for all of the different species of animals to exist. Humans are far superior to any other animal because they are so advanced in technology. One advantage of advanced technology is, humans can store information as reference material. With all of this reference material humans can look back at previous mistakes so they don't do the same thing again. With this knowledge, humans can see and predict outcomes before a choice is made. Humans have the knowledge to enforce their rights, something no other animal has.
We have raised animals, just to slaughter them and put them on a plate. We hunt animals for food and even for sport. Though, as years passed and as the knowledge of self-has increased, throughout the world, several individuals have begun to wonder if animals share the same emotions human beings feel. Do they know right from wrong? Are they knowledgeable of their surrounding as humans are? With different answers, these questions are, in part, dependent on specific experiences. Most of these theories illustrate that humans alone, have a moral compass. Other arguments pose that animals and even things can have
The experiments and other data show that animals are not just driven by instincts alone. There is more to them than that. It is hard to watch dogs play and believe that they derive no fun or pleasure from it at all. Animals have shown that they are sensitive to their social surroundings. They punish one another and alleviate other’s pain. Some monkeys in established communities attack those that find food and don’t share. These studies are important. A better understanding of how animals are feeling could create a whole new guideline of rules on the way animals should be treated. Humans should not be so arrogant to believe they are the only animals capable of emotion. How are we capable of seeing from their viewpoint and assume they feel no emotion.
For animal welfare and the causes of animal abuse new research has been created. Since animal abuse is fairly a new subject, new research is constantly brought up. In the Bahamas a study was done in the College of Bahamas, and it states that, “…dogs were equally likely to be considered members of the household in homes without domestic violence,” (Fielding 197). Homes with violence show that humans substitute human victims for animal victims. Animal rights activists are trying to break down symbolic boundaries betw...
However, it is the purpose of this essay to convince the reader otherwise. The question at hand is: do animals deserve rights? It must certainly be true. Humans deserve rights and this claim is made on numerous appeals. Of one of the pertinent pleas is made on the claim that humans can feel emotions. More importantly, that humans are capable of suffering, and that to inflict such pain is unethical. Those who observe the tortures of the Nazi Concentration Camp are instilled with a humane creed held for all humans. But if there is no significant gulf between humans, that is to say there is no gulf based on skin color, creed, or gender that will make one human more or less valuable than any other, then by what right can a gulf be drawn out between humans and our fellow creatures? The suffering of humans is why we sympathize with each other. Since animals suffer, they deserve our sympathy.
The intelligence and emotions of animals has been a long debated topic in the academic and scientific world. Until recently, it has been anathema in the scientific world to suggest in print that intelligence of some sort, perhaps even self-awareness, might guide the routine and often stereotyped behavior of many animals (Gould 3). The idea of intelligence in animals has always appealed to humans. Many are thrilled to think that animals may exhibit more human characteristics, intelligence, and emotions then we have given them credit in the past. Others who oppose the idea do not like giving animals the same status as humans because it would mean giving them the same respect and treatment. I think this is what scares the skeptics. But some of the evidence is overwhelming, dolphins save people, eagles bear them over obstacles, apes and wolves nurture lost or abandoned children (Gould 2). These are just some examples of how animals are drawing attention to themselves and causing us to speculate the much debated question. What is the level of intelligence and emotions that animals are capable of?