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Rights of animals in simple words
Human rights VS animal rights
Examples of animal abuse affecting people’s lives
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Recommended: Rights of animals in simple words
Rights come from the ability to think not the ability to suffer.
Many people can agree that animals need rights to be able to stay alive and be safe. But ask yourself is that really the only solution to saving animals? In my case, I believe that is not the only solution, for animals to be safe people need to realize it’s their fault animals are put through suffrage. Animal’s lives are put on the line due to the actions of human beings. Animals do not need rights to be protected. Human beings need to learn to behave morally, rather than on the act of animal rights, although the absence of cruelty does not make an act morally good. (Lewis)
As stated above, “the absence of cruelty does not make an act morally good”, is a phrase that allows your brain to soar with ideas and emotions. It makes you think and wonder not only for the ethical treatment of animals but for the morally correct human being. When an individual practices to be morally right they not only need to be absent in the morally wrong areas. They need to use the correct practices as examples for others. They need to put them on display to show others how to act and how to educate their peers. We forget that we are examples for others and when we act as humans in a morally correct way, we are showing others how they should act as well. Acknowledging the wrong is something we must do instead of ignoring it. We have to make people aware of the wrong so it doesn’t become a way of doing things.
Animal rights and human morality is the subject and often the debate in agriculture and livestock industries. There are hardworking individuals in these industries that work towards educating those about ethical treatment, but there are also those involved who do not understand. ...
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...ights are given freely but can be taken quickly. If humans treated other humans the way they do animals things would be a lot different. When ethical and humane treatments are practiced and passed on, people will be happier with the care given to animals. Therefore they will consider that to be animal rights. It will no longer be a fight and Animal Rights vs. Human Morality.
Works Cited
Fracione, Gary L. Animal Rights: The Abolitionist Approach . 01 August 2013. Document. 13 September 2013.
Gannon, Frank. Talking Point: Animal Rights, Human Wrongs? 2007. Document . 01 November 2013.
Klein, Shawn E. The Problem of Animal Rights. n.d. Document. 21 November 2013.
Lewis, C.S. Animal Ethics. n.d. Document. 26 September 2013.
New World Encyclopedia: Animal Rights. 12 October 2012. Document. 19 September 2013.
Wikipedia. n.d. Document. 6 September 2013.
Both in and out of philosophical circle, animals have traditionally been seen as significantly different from, and inferior to, humans because they lacked a certain intangible quality – reason, moral agency, or consciousness – that made them moral agents. Recently however, society has patently begun to move beyond this strong anthropocentric notion and has begun to reach for a more adequate set of moral categories for guiding, assessing and constraining our treatment of other animals. As a growing proportion of the populations in western countries adopts the general position of animal liberation, more and more philosophers are beginning to agree that sentient creatures are of a direct moral concern to humans, though the degree of this concern is still subject to much disagreement. The political, cultural and philosophical animal liberation movement demands for a fundamental transformation of humans’ present relations to all sentient animals. They reject the idea that animals are merely human resources, and instead claim that they have value and worth in themselves. Animals are used, among other things, in basic biomedical research whose purpose is to increase knowledge about the basic processes of human anatomy. The fundamental wrong with this type of research is that it allows humans to see animals as here for them, to be surgically manipulated and exploited for money. The use of animals as subjects in biomedical research brings forth two main underlying ethical issues: firstly, the imposition of avoidable suffering on creatures capable of both sensation and consciousness, and secondly the uncertainty pertaining to the notion of animal rights.
Perkins, David. "Romanticism and Animal Rights." Perkins, David. Romanticism and Animal Rights. New York: Cambridge University Press, 2003. 7-13.
...nimal rights yet I do question myself where to draw the line. I do not condone violence or harm against animals, yet I shudder at the thought of a mice plague and feel saddened by the extinction of our native animals by ‘feral’ or pest species. Is it right to kill one species to save another? I am appalled by the idea of ‘circus’ animals yet I will attend the horse races every summer for my entertainment. I think Tom Regan’s argument and reasoning for animal rights was extremely effective at making whoever is reading the essay question his or her own moral standards. Reading the essay made me delve into my own beliefs, morals and values which I think is incredibly important. To form new attitudes as a society it is important we start questioning how we view the lives of others, do we see animals as a resource to be exploited or as equals with rights just like we do?
Throughout the last century the concern of animals being treated as just a product has become a growing argument. Some believe that animals are equal to the human and should be treated with the same respect. There are many though that laugh at that thought, and continue to put the perfectly roasted turkey on the table each year. Gary Steiner is the author of the article “Animal, Vegetable, Miserable”, that was published in the New York Times right before Thanksgiving in 2009. He believes the use of animals as a benefit to human beings is inhumane and murderous. Gary Steiner’s argument for these animal’s rights is very compelling and convincing to a great extent.
Rollin, Bernard. “Animals in Agriculture and Factory Farming.” Encyclopedia of Bioethics. Ed. Stephen G. Post. 5 vols. New York: Gale. 2004.
Regan, Tom. “The Case for Animal Rights.” In Defense of Animals. Ed. Peter Singer. New York:
Animals are used today for many sources of protection, food, clothing, transportation, sports, entertainment, and labor, but millions of these animals die each year from abuse. “Most of the reasons that people give for denying animals rights are: animals do not have souls, god gave humans dominion over the animals, humans are intellectually superior to animals, humans are intellectually superior to animals, animals do not reason, think, or feel pain like humans do, animals are a natural resource to used as humans see fit, and animals kill each other” (Evans). It all started in the nineteenth century, when people began abusing animals by beating them, feeding them poorly, providing them with no shelter or poor shelter, left to die if they were sick or old, or by cruel sports. Most of the organized efforts to improve human treatment of animals all started in England. Around the 1800s, there was signs of rising concern for animal welfare in the United States.
“The assumption that animals are without rights and the illusion that our treatment of them has no moral significance is a positively outrageous example of Western crudity and barbarity. Universal compassion is the only guarantee of morality.”(Arthur Schopenhauer)
As an advocate of animal rights, Tom Regan presents us with the idea that animals deserve to be treated with equal respect to humans. Commonly, we view our household pets and select exotic animals in different regard as oppose to the animals we perceive as merely a food source which, is a notion that animal rights activists
The Case for Animal Rights. Routledge, London-New York, 1988. Regan T. The Struggle for Animal Rights. International Society for Animal Rights.
In conclusion, I agree with Tom Regan’s perspective of the rights view, as it explores the concept of equality, and the concept of rightful treatment of animals and humans. If a being is capable of living, and experiencing life, then they are more than likely capable of feeling pleasure and pain, except in a few instances. If humans are still treated in a respectable and right way even if some cannot vote, or think for themselves, then it is only fair that animals who also lack in some of these abilities be treated as equals. As Regan puts it, “pain is pain, wherever it occurs” (1989).
Animal Rights and Animal Welfare? Two totally different things; one implies that animals should have the equality of humans, and the other implies that animals must be treated with respect, and cared for properly. Animal Welfare is the act of respecting, and caring for animals properly, and Animal Rights is wanting animals treated the same as humans. Now, the issue with this is, animals are used on a daily basis; varying from clothing to shoes, to ingestion, and scientific research. My opinion on it is that animals cannot be treated equally as humans, for they need us just as much as we need them. Over time, animals have been domesticated to depend on humans and that is exactly what has happened. For example, they now depend on us for
Tom Regan, “The Case for Animal Rights,” in In Defense of Animals, ed. Peter Singer (Oxford:
Peter Singer, an author and philosophy professor, “argues that because animals have nervous systems and can suffer just as much as humans can, it is wrong for humans to use animals for research, food, or clothing” (Singer 17). Do animals have any rights? Is animal experimentation ethical? These are questions many struggle with day in and day out in the ongoing battle surrounding the controversial topic of animal research and testing, known as vivisection. Throughout centuries, medical research has been conducted on animals.
I will first look at the views of Peter Singer, who is a utilitarian. A