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How culture influences the art
How culture influences the art
Art in different cultures
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Steve Baker argues that animal could only be considered and understood through its representation. According to him, the question of representation is not to deny particular animal’s “reality,” in the sense of that animal’s actual experience or circumstances, instead, representations have a bearing on shaping that reality and this reality again can be addressed only by representation. Animal representations may indirectly reveal something about how a culture regards and treats animals (xvii). This is important, as in our study; we also believe that the point of view is an element of representation that is based on the cultural experiences of a director/filmmaker. Baker in this context says that “...it is (images of animals) reality constructed …show more content…
By analysing the views of earlier film critics, Dirk Eitzen comments that documentary is a matter of perception and is a mode of reception. The interesting and important problem is not how to absolutely define what is actually is in the text, instead, for Eitzen, it is how the people make sense of a particular kind of discourse that they experience. Many documentaries are confusing in content. Sometimes people can hardly identify the thin boundaries between docu-drama and fiction films or a current affair programme. But it is always the mode of reception that work to establish a documentary (99). Arguing on the reality documentary film portrays, Trinh T. Minh-Ha states that documentary films has a reality of its own kind. Minh-Ha observes that although documentary films creates illusion, ‘such illusion is real; it has its own reality, one in which the subject of knwoledge, the subject of vision, or the subject of meaning, continues to deploy established power relations, assuming to be the basic reserve of reference in the totalising quest for the referent, the true referent that lies out there in nature, in dark, waiting potentially to be unveiled and deciphered correctly’
As documentary by its very nature introduces itself as factual, concerns exist as to where the boundary between the truth of subject and the fiction produced by its creator emerges. As anything that has been edited has by definition removed certain aspects and enhanced others, there must be at best an innocent naturally occurring bias formed from individual perception, and at worst purposefully manipulated misinformation. Through researching various sources, I intend to discover the difference (if any) between these two methods making factually based programmes, to determine any variables that lie in the ‘grey area’ between the two extremes, and to ascertain the diverse forms of conduct in which truth (and in turn documentary) can be presented to an audience, and to what effect?
Kerner, Aaron M.. “Irreconcilable Realities.” Film Analysis: A Norton Reader. Eds. Jeffrey Geiger and R.L. Rutsky. New York: W.W. Norton & Company, 2nd edition, 2013. 462-83.
Kerner, Aaron M.. “Irreconcilable Realities.” Film Analysis: A Norton Reader. Eds. Jeffrey Geiger and R.L. Rutsky. New York: W.W. Norton & Company, 2nd edition, 2013. 462-83.
Mulvey, Laura. “Visual Pleasure and Narrative Cinema.” Narrative Apparatus Ideology. Ed. Philip Rosen, (New York: Columbia UP, 1986), 198-209.
This is the reason that Phillips refers to documentaries as ‘Mediated Reality’. A documentary film is biased and cannot be objective. It may be perceived as truth by viewers, but there is a difference between the genuine footage that was recorded and the censored scenes that were developed in editing.
When interacting with animals, it is tempting to correlate their behaviors with human emotion. It allows us to empathize with animals in a way that would be impossible otherwise, which is why researchers like Charles Hockett and Michael Tomasello spend so much time and effort studying animal communication and, more specifically, why animals are unable to learn human language. The downsides to crediting animals with human emotions, such as misattribution and devalorization of the animals’ own emotions, pale in comparison to the benefits we can receive from doing so, both socially and individually. As we can see from the short story “The Buffalo” by Clarice Lispector, anthropomorphizing animals affords us a stronger empathic connection with them, which can help us better understand ourselves and our emotions.
Documentary has been heavily associated as a representation of the truth and reality due to its absence of fictional elements and control by the filmmaker (Chapman, 2009). It aims to entice the audience perception of the information presented as fundamental and legitimate (Beattie, 2004). With today's technology, the question of manipulated facts and proclaimed evidences presented in documentaries has heightened concerns in providing the audience with the truth and the real. Hence, with reference to the documentary on "Biggie and Tupac" (2002) directed by Nick Broomfield, we will explore how the documentary has managed to capture the real in terms of structure, style and modes of documentary.
As a viewer, the documentary’s intention to inform is more completely fulfilled by research conducted beyond the scope of the camera lens. Had I never written this paper, for instance, the reason for all the violence embedded within the subject matter would remain as enigmatic as the documentary itself.
Narratives of documentary as a craft of expression of metaphor and the soul of rhetoric have attracted many modern film scholars (Dorst 268-281). Discussing folk life of the films of Errol Morris, Dorst feels that ‘text’ and ‘apparatus’ in a documentary limits the usefulness of hybridity as a productive theoretical metaphor. Comparing the narrative structure of documentary filmmaker William Manchester and Truman Capote, Donald Pizer suggests that documentary narrative can vary in form. Its adaptability suggests that it will continue to serve as a vehicle of experimental narrative by serious writers as well as a form of the higher journalism. Like all literary artists, the modern writer is confronted by the problem of the seemingly rival claims
It has been asked, "Are reflexive or cinema vérité documentary films more accurate at truthfully representing reality?” This question can be answered many ways. One obvious path is to side with reflexivity, because it is honest about the shortcomings of filmmaking. However, we cannot be so quick to assume to know what the question is asking. The question must be broken down first in order to come to a satisfactory answer.
2. Nichols, Bill. ‘Documentary Modes of Representation (The Observational Mode).’ Representing Reality: Issues and Concepts in Documentary. Bloomington & Indianapolis; Indiana University Press. 1991. 38-44
Animal imagery is used to bring out their animalistic behaviors, and demonstrate how their vicious actions are just like how animals would behave: “Because I would not see thy cruel nails / Pluck out his poor old eyes, nor thy fierce sister / In his anointed flesh stick boarish fangs (III.vii.69-71). There would not be as large of an impact or a connection without the use of animal comparisons, as their evil and cruel actions are only comparable to beasts. Furthermore, animal imagery is used to emphasize the difference between beasts and humans and the importance between need and want. As Lear states, “Thou art the thing itself; unaccommodated man is no more but such a poor, bare, forked animal as thou art”, he is describing how Tom is just a two legged beast, and does not have to carry the social burdens of being a human
As previously mentioned, a defining attribute of a documentary in the minds of audiences is that it is based on real events that happened to other people like them. However, there is a tendency for filmmakers to become selective and choose only what parts of the documentary make it to the final editing process that fit with their own ideas or beliefs, making these documentaries closer to film and movies (Mueller, 2015). The documentary Exit through the Gift Shop is an example on how the veracity of the portrayed events in a documentary can affect the perception of its audience. On its release, the documentary received criticism of being fabricated or fake as there are some question surrounding how Guetta, one of the main characters, suddenly became an artist overnight (Ellsworth-Jones, 2013). The idea that events in documentary are manufactured immediately make sit more subjective as it is possible that the film that made the editing are only those that creator chose to as a reflection of his/her personal beliefs (Bernard, 2011).
As documentary filmmakers Jill Godmilow and Ann-Louise Shapiro stated, “documentary film... is one of the "discourses of sobriety" that include science, economics, politics, and history-discourses that claim to describe the "real," to tell the truth.” (Godmilow & Shaprio, 1997, pg.80). Although documentaries are presumed to represent the realities of the world, questions of truth, and more specifically, how “real” a film is, are inherent to the form. With this in mind, this essay aims to critically analyze the key theoretical, historiographical and formal debates surrounding ethnography, direct cinema and cinema verité, and the ways in which these schools of documentary film are all situated in a never-ending quest for the truth. The following
There are still many people who would rather believe the movie version of an event to the reports written about it in real time. This is mainly because a film simplifies an event, breaks it down enough and adds necessary commercial elements in it to make it likeable and palatable. The visual media has the power to mold audience thought and perception on a large scale. It is here that the filmmaker must be responsible and choose to present a movie that stays as close to the truth as possible. Falbe-Hansen in The Filmmaker as Historian says that “It is the experience of reality that is central, not the look of reality (Falbe-Hansen n.d).”