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What is socrates view on justice
What is socrates view on justice
What is socrates view on justice
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Even though it has been in place for many centuries, justice still remains a controversial concept nowadays. In particular, justice can be perceived from moral, ethical, and legal perspectives resulting in differing views on what it entails and how it works. Moreover, justice may also differ from one individual to another based on their personal ideas and perceptions. In addition, the concept of justice and its aspects changed historically as the societies enforcing justice developed and grew. The purpose of this paper is to overview the ideas concerning the concepts of justice and a just society as explained by Elizabeth Anderson and Socrates. The two philosophers relied on quite dissimilar views in their attempts to describe and study a just …show more content…
The author’s decision was based on the idea that the improvement of the existing society is the ultimate goal for which the entire discussion about justice is held. In this regard, Anderson considered the ideal theory used by Socrates limited. To be more precise, Anderson’s choice of the non-ideal theory was based on the fact that the world in which we live is not ideal and thus, the ideal theory and its application through the creation of an imaginary city could not be sufficiently representative and produce many suitable examples (“Nonideal …show more content…
Most importantly, the philosopher was determined to identify the aspects of the society that would make it flawlessly just prior to comparing this ideal model to the real-life society. In that way, Socrates intended to move forward in his understanding of justice itself, the processes of which it is comprised, and how it applies to a perfectly just society. Taking the descriptive approach and creating an imaginary ideal city with rules and laws he deems flawless for a just society, Socrates makes it possible for himself and his peers to visualize such a community. In fact, the perfect society, in this regard, is Greek. In this manner, Socrates uses a familiar culture and social structure to create and support this idealistic model. Within this artificially modelled society, the philosophers participating in its discussion are able to envision a diverse range of social issues that would require solutions in order to maintain a perfectly just
It is clear that Socrates had the upper hand in the argument over justice and advantage throughout the seemingly heated debate. His logical conclusions extending from Thrasymachus’ own argument, adequately dismantles his opponents belief of the nature of justice. Both Plato’s description of the flow of the argument, and Thrasymachus, Polemarchus, and Cleitophon’s reactions to Socrates’ words serve as ample evidence that Socrates’ definition of justice is far more convincing and well-argued than that of his opponents.
In the Republic Plato endeavours to answer complex questions about justice by introducing a unique account of what justice actually is, and how morally sensitive people are educated and informed about the real nature of justice and morality [3]. Our understanding of justice is more profound if we insist that what really matters is not merely the observance of external demands — normative and conventional moral rules — but the character of the truly just person [4]. Justice and goodness, based upon judgement as the virtue of a decent life, are seen as congruent in the context of a well ordered society.
Justice and morality can be viewed hand in hand as justice is based off a foundation of moral beliefs involving ethics, fairness and the law. The nature of justice and morality and how they are related has been debated heavily throughout philosophical history. When analyzing Nietzsche’s work On the Genealogy of Morals, and Thrasymachus in Plato’s, Republic it is evident that they have similarities and differences when one compares their individual accounts on the nature and genesis of justice and morality. Such similarities are their views on the nature of society and humans are naturally unequal. In addition, both philosophers agree with the statement that there can be no common good amongst society and that all moral values are socially created. On the other hand, although Nietzsche and Thrasymachus have these resemblances between their accounts, they each have unique personal differences which set them apart from each other.
It is his companions, Glaucon and Adeimantus, who revitalized Thrasymachus’ claim of justice. Thrasymachus believes that justice is what the people who are in charge say it is and from that point on it is Socrates’ goal to prove him wrong. Socrates believes that justice is desired for itself and works as a benefit. All four characters would agree that justice has a benefit. To accurately prove his point of justice, Socrates has to reference his own version of nature and nurture. He, Socrates, believes that justice is innately born in everyone. No one person is incapable of being just. Justice is tantamount to a skill or talent. Like any skill or talent, justice must be nurtured so that it is at its peak and mastered form. The city that Socrates has built is perfect in his eyes because every denizen has been gifted with a talent, then properly educated on how best to use their talent, and lastly able to apply their just morals in everyday
Truth be told there is no real justice in Socrates? ?just city?. Servitude of those within his city is crucial to its function. His citizens are, in every aspect, slaves to the functionality of a city that is not truly their own. True justice can not be achieved through slavery and servitude, that which appears to be justice (and all for the sake of appearances) is all that is achieved. Within Socrates? city there is no room for identity, individuality, equality, or freedom, which are the foundations justice was built upon. These foundations are upheld within a proper democracy. In fact, the closest one can experience justice, on a political level, is through democracy.
In the Republic written by Socrates, Socrates attempts to prove that human beings ought to practice justice in order to live a more just life. Socrates moves through several examples in order to prove that the just life is one worth living and is the one that ought to be practiced. Through Socrates’s compelling argument in the book titled Plato’s Republic , one can see that the just life is the proper human life.
In Plato’s The Republic, we, the readers, are presented with two characters that have opposing views on a simple, yet elusive question: what is justice? In this paper, I will explain Thrasymachus’ definition of justice, as well as Socrates’s rebuttals and differences in opinion. In addition, I will comment on the different arguments made by both Socrates and Thrasymachus, and offer critical commentary and examples to illustrate my agreement or disagreement with the particular argument at hand.
Justice. What is justice? In this world where many people look out only for themselves, justice can be considered the happiness of oneself. But because selfish men do not always decide our standards in society, to find a definition, society should look at the opinions of many. Just as in the modern society to which we live, where everyone feels justice has a different meaning, the society of Plato also struggled with the same problem. In this paper, I will look into the Republic, one of the books of Plato that resides heavily on defining an answer to the meaning of Justice, and try to find an absolute definition. I will also give my opinion on what I personally think justice is.
The question of “What is Justice?” plagued the ancient philosophers and continues to plague the professional and amateur academic philosophers of today. The question is so hard, because it is quite difficult to know where to begin. Socrates1 spoke of justice in relation to the gods, Plato in relation to an individual’s duty in society, and Achilles, in a somewhat indirect way, in relation to honor and loyalty. All three of these men had very convincing arguments about the true nature of justice, but it is impossible to say now, or most likely ever, whether any of them actually got it right. The current goal is to synthesize their ideas with those of Aristophanes, Euripides2, and even Richard Kraut, representing the modern academic philosopher, in an effort to further develop and test the concept of justice.
Traditionally justice was regarded as one of the cardinal virtues; to avoid injustices and to deal equitable with both equals and inferiors was seen as what was expected of the good man, but it was not clear how the benefits of justice were to be reaped. Socrates wants to persuade from his audience to adopt a way of estimating the benefits of this virtue. From his perspective, it is the quality of the mind, the psyche organization which enables a person to act virtuously. It is this opposition between the two types of assessment of virtue that is the major theme explored in Socrates’ examination of the various positions towards justice. Thus the role of Book I is to turn the minds from the customary evaluation of justice towards this new vision. Through the discourse between Cephalus, Polemarchus and Thrasymachus, Socaretes’ thoughts and actions towards justice are exemplified. Though their views are different and even opposed, the way all three discourse about justice and power reveal that they assume the relation between the two to be separate. They find it impossible to understand the idea that being just is an exercise of power and that true human power must include the ability to act justly. And that is exactly what Socrates seeks to refute.
Throughout The Republic, Plato constructs an ideal community in the hopes of ultimately finding a just man. However, because Plato’s tenets focus almost exclusively on the community as a whole rather than the individual, he neglects to find a just man. For example, through Socrates, Plato comments, “our aim in founding the
Within two classical works of philosophical literature, notions of justice are presented plainly. Plato’s The Republic and Sophocles’ Antigone both address elements of death, tyranny and immorality, morality, and societal roles. These topics are important elements when addressing justice, whether in the societal representation or personal representation.
In Plato’s “Republic”, Socrates creates an ideal society in his perspective. He contemplates what his idea of ‘justice’ is. According to Socrates, justice is the “…having and doing what is a man’s own, and belongs to him”. (Book 4 pg. 12) Justice is giving to everyone what they deserve. Socrates uses the ‘myth of the metals’ as an example to show how justice can prosper in a society, while also showing a way that democracy can be unjust.
According to Pojman (2006), justice is the constant and perpetual will to give every man his due. This would seem to imply that for justice to be carried out, people must get what they deserve. But there is some debate over what being just entails; to be just is to be fair, but is being fair truly to give people what they deserve? In this essay, I will detail why justice requires that people are given what they deserve through the scope of punishment, reward, and need.
For Plato’s thesis – justice pays – to be validated, he has to prove two things, the first being that justice is inherently good. In