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Analysis Plato's concept on justice
Examine the significance of Plato's concept of Justice
A term paper on plato idea on justice
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Introduction
This essay discusses and clarifies a concept that is central to Plato's argument in the Republic — an argument in favour of the transcendent value of justice as a human good; that justice informs and guides moral conduct. Plato's argument implies that justice and morality are intimately interconnected, because the excellence and goodness of human life — the best way for a person to live — is intimately dependent upon and closely interwoven with those 'things that we find desirable in themselves and for their consequences [1]. Hence, we acknowledge that Plato Is moral thesis cannot be interpreted either as a deontological or as a consequentialist argument — or as an act centred or agent centred moral concept. Plato's thesis is informative, in philosophical terms, precisely because it enables us to find new and more fruitful ways of looking at those basic questions concerning justice and morality, and the manner in which they are interrelated [2].
In the Republic Plato endeavours to answer complex questions about justice by introducing a unique account of what justice actually is, and how morally sensitive people are educated and informed about the real nature of justice and morality [3]. Our understanding of justice is more profound if we insist that what really matters is not merely the observance of external demands — normative and conventional moral rules — but the character of the truly just person [4]. Justice and goodness, based upon judgement as the virtue of a decent life, are seen as congruent in the context of a well ordered society.
Plato's fundamental claim, in the Republic, is that justice is so great a good that anyone who completely embraces it is thereby better off, even in the face of the...
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[19] Rep. VI 573d & ibid., p.221-222)
[20] ibid., p.327
[21] Nagel, 1986, pp. 195-196
[22] Rep VII, 540a-b
[23] Rep. V, 46le-462e
[24] Rep. IV, 419a-421c & Rep. VIII, 519d-521b
[25] Annas, 1981, pp. 321-334 & White, 1979, pp.43-54
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BIBLIOGRAPHY
Annas, Julia An Introduction to Plato's Republic Oxford 1981; Chapter 3, pp. 59-71; Chapter 6 pp. 53-169; Chapter 13, pp. 331-334
Irwin, Terence Plato's Ethics Oxford 1995; Chapter 12, pp. 181-202
Kraut, Richard (Ed.) The Cambridge Companion to Plato Cambridge 1992; Chapter 10, pp. 311-337
Nagel, Thomas The View from Nowhere Oxford 1986; Chapter X, pp. 189-207
Waterfield, Robin (Tr.) Plato's Republic Oxford 1993
White, Nicholas A Companion to Plato's Republic Indianapolis 1979
In Book 1 of the ‘Republic’, Socrates, in answer to the question ‘What is Justice?’ is presented with a real and dangerous alternative to what he thinks to be the truth about Justice. Julia Annas believes Thrasymachus thinks Justice and Injustice do have a real existence that is independent of human institutions; and that Thrasymachus makes a decided commitment to Injustice. She calls this view ‘Immoralism’: “the immoralist holds that there is an important question about justice, to be answered by showing that injustice is better.” This essay identifies this ‘Immoral’ view before understanding if and how Plato can respond to it. How does Plato attempt to refute Thrasymachus’s argument? Is he successful?
Justice is generally thought to be part of one system; equally affecting all involved. We define justice as being fair or reasonable. The complications fall into the mix when an act of heroism occurs or morals are written or when fear becomes to great a force. These complications lead to the division of justice onto levels. In Aeschylus’ Oresteia and Plato’s Republic and Apology, both Plato and Aeschylus examine the views of justice and the morality of the justice system on two levels: in the city-state and the individual.
The Grand Canyon is one of the most amazing natural wonders in the world. It was originally deposited sediment that was lithofied, and turned into sedimentary rock. The rock was then carved out by hydraulic processes (Warneke). These processes, all combined, took almost three to six million years to form the Grand Canyon. Continued erosion by wind and rain in the present time continues to shift what the canyon looks like, and make it different as time goes on ("Grand Canyon Facts").
Captivity is the state or period of being imprisoned, confined, or enslaved, according to Wiktionary. Every year, marine parks and aquariums, like SeaWorld, make billions of dollars through ticket sales. SeaWorld estimates about 70% of their total revenue is due to their performing killer whales (Jeffs). People visit from all over the world to encounter killer whales up close. “Their beauty and power, combined with willingness to work with humans, have made them legendary performers” (Gorman). In recent years, humans have gained the ability to tame and train these creatures. Killer whales should not be kept in captivity simply because it is cruel, unnatural, and dangerous.
Plato’s Republic focuses on one particular question: is it better to be just or unjust? Thrasymachus introduces this question in book I by suggesting that justice is established as an advantage to the stronger, who may act unjustly, so that the weak will “act justly” by serving in their interests. Therefore, he claims that justice is “stronger, freer, and more masterly than justice” (Plato, Republic 344c). Plato begins to argue that injustice is never more profitable to a person than justice and Thrasymachus withdraws from the argument, granting Plato’s response. Glaucon, however, is not satisfied and proposes a challenge to Plato to prove that justice is intrinsically valuable and that living a just life is always superior. This paper will explain Glaucon’s challenge to Plato regarding the value of justice, followed by Plato’s response in which he argues that his theory of justice, explained by three parts of the soul, proves the intrinsic value of justice and that a just life is preeminent. Finally, it will be shown that Plato’s response succeeds in answering Glaucon’s challenge.
The Grand Canyon has a lot of different features and is an exciting place that holds a lot of secretes and mysteries that scientists have been trying to figure out since the Grand Canyon was formed. It is millions of years old, over 277 miles wide, 18 miles wide, and defies many normal Geography features that are true in every other situation. Many theories have been presented that seek to explain the formation of the Grand Canyon. The first theory is that the Grand Canyon has a lot of Erosional Scarp Face’s, that have come together over the years, which is one theory that has been presented. Scientists have also tried to see if the Colorado River cutting into the canyon caused the Grand Canyon.
Wright, Stephen E. "Gun Control Laws Will Not Save Lives." Guns and Crime. Ed. Christine Watkins. Detroit: Greenhaven Press, 2012. Opposing Viewpoints in Context. Web. 22 Nov. 2013.
...e (2001): 145-149."Gun Control Facts." By James D. Agresti and Reid K. Smith. Just Facts, September 13, 2010. Revised 12/22/10. http://justfacts.com/guncontrol.asp
In Plato’s The Republic, we, the readers, are presented with two characters that have opposing views on a simple, yet elusive question: what is justice? In this paper, I will explain Thrasymachus’ definition of justice, as well as Socrates’s rebuttals and differences in opinion. In addition, I will comment on the different arguments made by both Socrates and Thrasymachus, and offer critical commentary and examples to illustrate my agreement or disagreement with the particular argument at hand.
Peterson, Eric. "The Consequences of Gun Control." Oklahoma Wesleyan University. The Keating Center, 18 Apr. 2013. Web. 28 Apr. 2014.
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"Gun Control - Just Facts." Gun Control - Just Facts. Just Facts, 2010. Web. 09 Dec. 2013.
The subject matter of the “Republic” is the nature of justice and its relation to human existence. Book I of the “republic” contains a critical examination of the nature and virtue of justice. Socrates engages in a dialectic with Thrasymachus, Polemarchus, and Cephalus, a method which leads to the asking and answering of questions which directs to a logical refutation and thus leading to a convincing argument of the true nature of justice. And that is the main function of Book I, to clear the ground of mistaken or inadequate accounts of justice in order to make room for the new theory. Socrates attempts to show that certain beliefs and attitudes of justice and its nature are inadequate or inconsistent, and present a way in which those views about justice are to be overcome.
In his philosophical text, The Republic, Plato argues that justice can only be realized by the moderation of the soul, which he claims reflects as the moderation of the city. He engages in a debate, via the persona of Socrates, with Ademantus and Gaucon on the benefit, or lack thereof, for the man who leads a just life. I shall argue that this analogy reflecting the governing of forces in the soul and in city serves as a sufficient device in proving that justice is beneficial to those who believe in, and practice it. I shall further argue that Plato establishes that the metaphorical bridge between the city and soul analogy and reality is the leader, and that in the city governed by justice the philosopher is king.
Within two classical works of philosophical literature, notions of justice are presented plainly. Plato’s The Republic and Sophocles’ Antigone both address elements of death, tyranny and immorality, morality, and societal roles. These topics are important elements when addressing justice, whether in the societal representation or personal representation.