Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Greeces golden age article
An Epitome for Ancient History, Atlantis. MAWULI BALO
Lead
Atlantis, the lost empire home to piles of gold and extravagant cuisine sunk thousands of years ago due to a tsunami able to sink the Asia Minor. Generations later, Plato writes, “Timaeus et Critias” with most Ancient Greeks thinking it’s a myth. From discover, Atlanteans places, ceremonies, and king names are scattered within history. A belief that suggests if “Atlantis” was actually Atlantis.
Paragraph 1
Centuries ago at a time of prosperity, Atlantis was victim to a raging tsunami, strangling the island to the depths of Earth. Atlanteans lost not only bliss and riches, but also their lives to the violent occurrences of the mass drownings, assuring their civilization sunk in
…show more content…
Explained in dialogue from Timaeus et Critias,” …but when the divine proportion began to fade away… human nature got the upper hand…” the spiritual virtue of the Atlanteans grew nimble.
Paragraph 3
At first, Atlanteans, “…were obedient to laws, and well-affectioned towards the gods…for they possessed great spirits…they despised everything but virtue…” as said by Critias in Plato’s book, Timaeus et Critias.
Paragraph 4
The riches of the Atlanteans soon became their belief of happiness. What mattered most was gold, goods, and cuisine. Residences sparkled in the sun’s rays as if they were lit on fire, by night, feasts were plentiful of fruits, vegetables, meats, and others for taking.
Paragraph 5
The Atlanteans actions drove them into a pitiful plight. Soon, “the gods ‘became angry because the people had lost their way and turned to immoral pursuits’…” National Geographic derives from Charles Orser, curator of History at the New York State Museum in Albany.
Paragraph 6
The gods attacked Atlantis and its people with ferocious fires blazing tall in the barren night sky, and a fearsome flood swallowing Atlantis— rendering it ceased from the surface, but found in the trenches of the
...ning with him a new system and removing the darkness that had settled over the House of Atreus once and for all. The Eumenides provided a significant growth towards a rational, and democratic civilization in the Greek world: “It is in our progress from savagery to democracy, that it would seem that the gods may find the balance which they lacked, and earn a better warrant for authority” (“The Serpent and the Eagle”, 87). The light and dark have merged together, and brought a primitive world into a new Greek civilization.
The Greeks in the Odyssey viewed justice as only coming from the gods. They believed the gods punished them because they have fallen out of their favor, and not because they had really done anything wrong by human standards. As Socrates later stated in the Euthyphro, what is holy, and perhaps then just, is what is “approved by the gods.” Although Socrates proved this to be wrong, it still shows the view of most Greeks. Zeus in the opening book of the Odyssey stated, “Upon my word, just see how mortal men always put the blame on us gods! We are the source of evil, so they say- when they have only their own madness to thank if their miseries are worse than they ought to be.” This shows that the Greeks feared justice; they felt it was negative and often undeserved. However, each Greek deserved his punishment because he has a hand in its reason. For example, when Odysseus’s troops killed the cattle of Helios, they deserved Zeus destroying their ships because he had warned Odysseus beforehand not to let the men eat the cattle. When the Greeks disobeyed the gods, they disrupted the right order of things, and when the gods punished them, they made the other Greeks respect them once again, and thus fixed the balance of the world.
Homer’s Iliad is ripe with a variety of social structures. The passage where Diomedes meets Glaucus in battle shows the reader how a variety of these structures interact, and how the Argives value them in relation to each other. There are times when the characters fight for glory, there are times when they strive to earn riches, but above all else, they respect xenia. Xenia is the ancient Greek concept of hospitality, and it is evoked any time a guest visits a host. The Achaeans respect it above all else, and failure to adhere to its strict customs could lead to the forfeiture of countless souls. By the end of the story, xenia has overpowered money, battle, and glory, cementing its place as the most powerful force in all of Homer’s Ancient
"Unhandled Exception." Ancient Greece - History, Mythology, Art, War, Culture, Society, and Architecture. 2008. Web. 27 Feb. 2011. .
In ancient times, the Greeks had absolute and undeniable respect for their gods. They demonstrated their admiration by putting in place many rituals and celebrations to reverence the gods that they loved and feared in order to ensure harmony with them. In particular, the focus will be on the religious beliefs of the Greeks, including prayer and sacrifice, as well as on festivals and the arts, such as the ancient Olympic games and theatre. These aspects of their culture made a significant contribution to their quality of life. Moreover, these topics will be examined in relation to the twelve Olympian gods and their associates.
The myths which prove the contradictory behavior of the gods, acting as both benefactors and tormentors of man, can readily be explained when viewed in light of the prime directive for man, to worship the gods and not “overstep,” and the ensuing “Deus ex Mahina” which served to coerce man to fulfill his destiny as evidenced by the myths: “Pandora,” “Arachne, and “Odysseus.” Humankind and it’s range of vision over the gods beauty and power portrayed them to be benefactors but unseemingly it depicted their affliction towards humans.
The one-eyed Cyclops present a monster with extremely barbaric qualities that the Greeks abhor. When Odysseus first reaches the island of the Cyclops, he is surprised by their uncivilized ways, which are foreign to the Greeks. He describes them as “lawless brutes, who trust so to the everlasting gods/they never plant with their own hands or plow the soil” and explains how the Cyclopes “have no meeting place for council, no laws either,/no, up on the mountain peaks they live in arching caves-/each a law to himself, ruling his wives and children,/ not a care in the world for any neighbor” (9.118-128). The Cyclops live alone in caves, never tending to their crops, and are cared for by the gods. They have no structured civilization or sense of community, and have no regard for one another: they live like wild animals. They have “not a care in the world for any neighbor”, they don’t “plant with their own hands or plow the soil”, and they have “no meeting place for council, no laws either.” The Cyclops seek no comfort of camaraderie. They live by themselves and for themselves, and do not ab...
In The Odyssey the ancient Greeks had a sense of explorations, independence and love life. They were skillful and wise men and women. They are depicted as courageous and adventurous heroes and warriors. Under all those beautiful characteristic illustrated in The Odyssey, under that shell that it portrayed, the ancient Greeks had many fears. They feared the sea, Cyclops, scared of scandals, death and people with different cultures. Ancient Greeks had all these fear because it turns out that they fear everything that could take their life. Life is a big deal for ancient Greeks, they love and appreciate their life and would do anything to protect it. Even though everything that could cause death was terrifying for the ancient Greeks, the scariest thing was the meddlesome of the gods.
Munn, Mark H. The Mother of the Gods, Athens, and the Tyranny in Asia: A Study of Sovereignty in Ancient Religion. N.p.: Berkeley: University of Califronia, 2006. Print.
death and change, and showed a strangely submissive attitude towards the powers of the underworld. The Romans
Grene, D., and Lattimore, R., eds. ?The Bacchae.? Greek Tragedies: Volume 3. The University of Chicago Press: Chicago, 1991. 195-262.
The rise of the Greeks was a revolutionary step away from this system. Although Greek society was also greatly influenced by their polytheistic religion, they took an intellectual approach to the study of the man-nature relationship. Instead of acce...
“Gods can be evil sometimes.” In the play “Oedipus the King”, Sophocles defamed the gods’ reputation, and lowered their status by making them look harmful and evil. It is known that all gods should be perfect and infallible, and should represent justice and equity, but with Oedipus, the gods decided to destroy him and his family for no reason. It might be hard to believe that gods can have humanistic traits, but in fact they do. The gods, especially Apollo, are considered evil by the reader because they destroyed an innocent man’s life and his family. They destroyed Oedipus by controlling his fate, granting people the power of prophecy, telling Oedipus about his fate through the oracle of Apollo, and finally afflicting the people of Thebes with a dreadful plague. Fundamentally, by utilizing fate, prophecies, the oracle of Apollo, and the plague, the gods played a significant role in the destruction of Oedipus and his family.
Since the beginning of time people have found great interest in the study of mythology and its origin. For the past five weeks I have been studying this deep and complex issue and have come to the conclusion that without myths history would not be the same. In this paper I will discuss what myths are and how scholars have broken them down. Scholars such as Joseph Campbell go into great detail to explain mythology and how it effects the human life.
Stewart, Iain. "Echoes of Plato's Atlantis." BBC News. 17 Feb. 2011. BBC. 24 Feb. 2012 .