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Applying Geographic Information System Technique
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Habermann and Kuhn discuss J.R.R. Tolkien The Lord of the Rings is one of the creation texts of fantasy writings and the focus of a number of writings about the history, geography, and mythology of ‘Middle-earth’, which has long become an unusual phenomenon. The authors try to argue that Tolkien texts offer a fictional study of sustainability where they try to combine an application of geographic information system technique with documented analysis and understanding text to show that there is a systematic fluctuating distance between our real world and Tolkien’s secondary world as a respect to climate. The author is describing the Tolkien journey in the British Army during World War I, which may have prejudiced his fiction, mainly The Lord
Tolkien, J. R. R., and Douglas A. Anderson. The Lord of the Rings. Boston: Houghton Mifflin,
Howe, Helen, and Robert T. Howe. A World History: Ancient and Medieval Worlds. Volume 1. White Plains, NY: Longman, 1992. 533.
Dark, imposing, devious, powerful beyond measure, Sauron is evil personified in the Lord of the Rings universe. He is the be all and end all when it comes to villiany in the Lord of the Rings tale. He is a major reason that the Lord of the Rings is regarded as a pinnacle of epic fantasy story telling. But he is not an overly complex villain, with morally gray motivations that some may say are required if an evil character, especially the central one, is to be regarded as important and beneficial to the plot. But the genius of Sauron's villaint is his absence of complex reasoning or motives that could be seen as not entirely evil. His one goal is to destroy the world of men. He can't be reasoned with or sympathized with, and this is what the this insatiable, all powerful, purely destructive nature of his villainy so vital to the Lord of the Rings. Sauron and his purely diabolical nature are the constant that every protagonist is leaned against and tested upon, and the podium on which Tolkien showcases the character growth of the many protagonists in this novel from the beginning of the story until the end.
“The Lord of the Rings is racist. It is soaked in the logic that race determines behavior.” (Ibata 2). Many people have tried to perpetuate the myth that J.R.R. Tolkien was racist. They cite various scenes in The Lord of the Rings, in both the books and in the movies. These people are lying or ignorant. J.R.R. Tolkien was not a racist, nor did he ever intend for his novels to be viewed as such. There is plenty of evidence to defend Tolkien from these claims such as: the themes of his novels, like The Lord of the Rings; the clear messages in his personal writings and his upbringing; and the characters from his novels.
Tolkien, J. R. R. The Hobbit, Or, There and Back Again. New York: Ballantine, 1982. Print
J.R.R. Tolkien Research Paper As many have grown up during this generation, they have been dazzled by the work of J.R.R. Tolkien as well as the artistic interpretation of this trilogy by Peter Jackson. This movement started when Tolkien created The Hobbit and then later the Lord of the Rings trilogy in the 1930’s, 1940’s and 1950’s. However, there are those who have criticized both the books and the cinema for being sexist and/or racist. Tolkien is not sexist because he develops his female characters by revealing their individualism and dynamic features, and is also not a racist because much of the criticism comes from Peter Jackson’s interpretations and because racism is harshly looked upon more in this generation than it was back in the 1940’s.
It is easy for the reader who enters the enchanted realm of Tolkien's own work to be lost in the magic of the Middle-Earth and to forbear to ask questions. Surrounded by elves, hobbits, dragons and orcs, wandering the pristine fields and woods, described with such loving care they seem almost real, it is easy to forget there is another world outside, the world in which John Ronald Reuel Tolkien, an Oxford don, lived and wrote his monumental series of fantasy novels. It is, after all, natural to want to escape humdrum reality. Literature that offers a simple pleasure of a different time, a different place has nothing to be ashamed of. Tolkien in the same essay describes "escape and consolation" as one of the chief functions of the fairy-tale by which term he understands also what we would call "literary fantasy" today. "Escape and consolation" seem to be self-evident terms. What is there to discuss? Perhaps all that I have to do today is to praise Tolkien's fertile imagination and to step modestly aside.
Shaping of Cultural Values Through Environment in The Left Hand of Darkness, The Fellowship of the Ring, and Dune
The first of the great kingdoms of men is Rohan. The southwestern region of Middle-Earth is the last and greatest bastion of human strength, and Rohan constitutes the northernmost stronghold in this area. The men of Rohan, the Rohirrim, are known throughout Middle-Earth for their courage and skill. They are the firstand usually, the lastline of defense against orc and goblin armies from the north. They have never been defeated in battle, though their trials have at times been very great. At this point in their history, their most immediate enemy is the wizard Saruman.
Throughout his works, Tolkien includes, in varying degrees, every major component of our Primary World: landforms, minerals, weather and climate, natural vegetation, agriculture, political units, population distribution, races, languages, transportation routes, and even house types. “He did more than merely describe these individual comp...
Everyone except Frodo and Sam arrives at the kingdom of Gondor, and though the people of Gondor are amazed and frightened at first by the huge army of walking trees that accompany them, everyone smiles and accepts them when Gandalf and Aragorn reveal themselves. The brothers Denethor and Boromir, however, see that Aragorn brings knowledge from the North which will give their kingship over to Faramir, the true King, and so they secretly conspire against him. And so later on, when the forces of Mordor arrive to attack Gondor, they successfully plot to have Aragorn positioned so he must face the Witch-King in single combat. The battle is too much for Aragorn, and just as he is about to die he is saved by Eowyn, a woman of Rohan who loves him, and Merry, who slays the Witch-king in single combat by using ancient hobbit-magic and so reveals himself to be the lost Thain of the Shire. Even as the forces of Mordor retreat, they are swept into the Sea by great ships brought by Faramir, the true Prince of Dol Amroth, from the hidden city of Osgiliath further up the Great River.
The Lord of the Rings: The Fellowship of the Ring is a 2001 epic fantasy film directed by Peter Jackson. The film is an adaptation of a volume of the same name by J.R.R. Tolkien published in 1954. This is the first film of Peter Jackson’s trilogy that adapted J.R.R. Tolkien’s entire Lord of the Rings series into screenplay.
In the novel, The Hobbit, we find many themes and underlying messages from which useful knowledge and principles can be acquired. As the modern canadian fantasy writer once said, “Fantasy has the capacity to be as important and as thought-provoking as any other form of literature we have.” Tolkien’s work provides readers with challenging and time honoured themes such as: use your unique positive traits for the greater good of the group, power should never be abused and it is important to find your true self in life.
Murray, Roxane Farrell. "The Lord of the Rings as Myth." Unpublished thesis. The University of Georgia, Athens, GA, 1974.
In the foreword to the second edition, Tolkien affirmed The Lord of the Rings “was primarily linguistic in inspiration and was begun in order to provide the necessary background or ‘history’ for Elvish tongues” (Tolkien 2004:xxii). Without a doubt, language is the foundation upon which Tolkien defines cultures and individuals: Tolkien’s invented languages, particularly those wholly alien to the Westron or ‘Common Speech,’ vividly reveal and reflect cultural differences in Middle-earth, but it is the manner in which an individual utilizes language that sets him apart from his contemporaries. Complicating Tolkien’s process in the fiction of translation is the need to distinguish closely related language groups; nevertheless, Tolkien adeptly weaves his linguistic web by varying the kind of English used.