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Analyze the book of jeremiah
Academic essay on idolatry
Holy bible about jeremiah
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JEREMIAH CONDEMNS JERUSALEM FOR ITS SINS
Jeremiah condemned Jerusalem for trying to obtain happiness through worthless and unstable things instead of the unchangeable God. At this point, Jeremiah is angry with the people of Jerusalem for their shameless sin.
False Worship will have consequences. As this section started, God ordered Jeremiah to speak at the temple. He told Jeremiah to prove the people of Jerusalem wrong for thinking God would not bring damage to the temple or to those who lived nearby it. Jeremiah obeyed him and rebuked them for their idolatry, and their outrageous manners. Jeremiah said Jerusalem is ripe for judgment and exile. He was almost killed for this lecture, but the officials of Judah saved him.
Idolatry will bring destruction. In verses 1-25, Jeremiah states how worthless idols are, the amazing importance of the one true living and everlasting God, and the unavoidable consequences of worshipping things that are worthless and wrong. God told them, “I will fling out all who live in this land. I will pour great troubles upon you, and at last you will fear my anger.” Through verse 6, Jeremiah explains how there is no one compared to our God. He contrasts the reality of idols with God. Unlike idols, (worthless, unreliable, and unstable) God is the Creator and sustainer of everything He created. Idols are dead and God lives forever.
JEREMIAH MOURNS FOR JERUSALEM
Jerusalem undergoes a time of destruction. Jeremiah grieved deeply because of the destructions of Jerusalem and the devastation of its nation. He began to describe Jerusalem after it’s downfall. In verses1-10, Jeremiah mourns the misery of the city. He describes how Jerusalem was once full of honor, but after it sinned, it was a hate...
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... those who wait. Even when he is silent, he is with you. It is our job to wait on him and not give up because we know He will not ever forsake us even when it looks like in all hope is gone… it is not because we have our Lord. It is good that we wait patiently and quietly for His salvation.
Learning from our hardships when we are young only helps us as we grow and mature as Christians. Verse 27 says, “ And it is good for people to submit at an early age to the yoke of His discipline.” To submit to the yoke of God’s discipline means to voluntarily come under God’s discipline and learn what He is teaching. Verse 27 explains that it is good for our transgressions and learn from our mistakes. We must always know that no matter how distressed we are and no matter how hopeless things look, we will always have God with us. We just simply wait on His timing, not ours.
In 1845, Ebenezer Carter Tracy published a book titled, Memoir of the Life of Jeremiah Evarts. Within this book is a statement from the Cherokee people from 1830 called, “Appeal of the Cherokee Nation.” In this statement, The Cherokee Indians refuse to move west of the Mississippi River. They made this refusal for two main reasons. The Indians believed that they had a right to remain in the lands of their ancestors and they also insisted that their chances of survival would be very low if they moved west. Their survivability would be impacted by their lack of knowledge of the new lands, and by the Indians that were already living in the western lands, and who would view the Cherokee as enemies.
In this verse, we must ask, what is the peace of Jerusalem? Certainly it isn't the state of affairs today. So should we pray for half of the city to be given to the Arabs? Will that bring peace? History shows that it will only increase the conflict. Ok… what about giving Jerusalem over to the Vatican or the United Nations, they can certainly keep the peace, maybe that is what we should pray for. Is God's inheritance a mere political football? Can man govern what God has ordained as His?
Though the book of Jeremiah contains oracles, poetry and metaphors, his use of metaphors makes him similar to Jesus talking to people in parables. As the narration is in “the first person,” the Collegeville commentary examines the statement “The word of the Lord” pointing to Jeremiah’s speech and considering it “as if he were God speaking.” Since Jeremiah’s words depict a narrative mode of the conversation that took place between Yahweh and him, the Collegeville commentary perceives it as the words of speech by a messenger that are spoken on behalf of a king. In this case, Jeremiah is the messenger, because he is the prophet and metaphorically speaking, the king is Yahweh.
This statement is difficult to understand because of the grammar. We do not know what form the verbs are in. Also, if it is interpreted as commands, Isaiah is a prophet of falsehood. God is essentially telling Isaiah to tell the Jewish people to ignore everything and continue to sin. This is difficult because we do not want God to be unaccepting of repentance and one who spreads falsehoods.
We can gain hope in the verse “He gives strength to the weary and increases the power of the weak” Psalms 40:29. Another verse that can encourage us is Philippians 4:13 “I can do all things through Christ who strengthens me.” Even though we may feel quite little and powerless, all we must do is ask Christ for help and we will be able to “do all things through Christ”. This includes overcoming sin that we as humans don’t have the power to overcome by ourselves. I don’t know about you, but this makes me extremely thankful for our God who cares for us and is willing to use His strength to save
The Book of Daniel is the only full-blown apocalyptic book in the Protestant recognized version of the Canon. A literary device divides the book into two halves. Chapters 1-6 are a collection of stories that introduces the reader to Daniel and three other Israelites as unwilling guests of the Babylonia Empire ruled by Nebuchadnezzar. The second half, Chapters 7-12 consists of apocalyptic imagery of deformed beasts and the heavenly court. The focus of this paper will be on chapter 7, which serves as a bridge of the two halves. Chapter 7 is the earliest of the visions as it identifies with the genre of 8-12 while through language and content it reverts to Daniel chapter 2. The linguistic break down is not as neat as the literary divide in that Dan. 2:4b-7:28 was written in Aramaic while other portions of the book is written in Hebrew.
And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in. And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude. Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?
...scue of David will result in praise by David. In verses 30 and 31 we see David’s vow of praise. David says that he will praise God for His deliverance in the midst of the all of his trials and enemies (Bible v. 30, 874). The basis for this praise is David’s experience of seeing God stand at his right hand to defend him. David knows that the accusers will finally be silenced when God reveals Himself as his helper and defender.
As a Christian, it is important to understand that “when you know yourselves, then you will be known, and you will understand that you are children of the living Father” (Boardman, 202) because life is all about finding oneself and exploring all the opportunities that are offered through faith and God. Whether they can bring happiness, depression, or fear, life is full of unexpected events that can have an impact on faith. In 480 to 524, Boethius wrote “The Consolation of Philosophy” that explains how happiness can be found only through the evidences of self-sufficiency of the mind. Turning away from the darkness of the world and working toward the light can increase the brightness and enjoyment of life. Boethius stated “nothing is miserable except when you think it so, and vice versa” (Boardman, 227). No one finds it easy to accept difficult life situations, but it is natural for humans to face failures and sadness because those moments are the experiences when one learns from mistakes and become successful in life with the support from Jesus. Although Jesus cannot be seen, his spirit and existence is felt in the air around us. He said “I am the light that is over all things. I am all: from me all came forth, and to me all attained…” (Boardman, 203). Through different kinds of hardships, most Christians would ask for Jesus’s help to brighten their life up and live to the fullest potentials as much as
Now because Jeremiah went to the kings, his own relatives started to plot against him to kill him. God warned him of these plots and sent Jeremiah into hiding until it was ok to return. Also God told Jeremiah that this was only going to be the beginning of all the persecutions. Later in the chapters of Jeremiah we see that he is once again under the persecution of priests, and once again Jeremiah goes into hiding. There are many more examples of the persecutions that Jeremiah faced, and some even left him for dead.
The kingdom of Jerusalem is one of the most important Kingdoms in the bible, thats why it was so important when it fell to the Babylonians. The beginning of the book is describing in first person from Jeremiah the prophet the destruction of Jerusalem and how sad it is of a site to see. In chapter two of the book Jeremiah is talking about the how mad the lord is at his people, and how he brought judgement to the wicked land. God is showing in chapter two how mad he is and he cut off the power of Israel, but in chapter three he Jeremiah tells us that he is faithful to us and he will restore the land. Even though he to is very sad from his city being taken and destroyed he remembers what the lord has told him. He then explains that the people of the kingdom of judah and the kingdom of Jerusalem need to fall back to the lord and get rid of those false gods. For the love and kindness of the lo...
...h in which the Lord told him. God will never leave us nor forsake us. Jeremiah believed that the Lord used even the Babylonian captivity of Jerusalem as a means for bringing the Israelite people to realization of the fact that God could be worshiped in a strange land without any of the external factors associated with the temple in Jerusalem. In a foreign land, they would learn that true religion is a matter of the heart and can be experienced by any individual who establishes a right relationship with the Lord, a big conception of religion and one that was far beyond the understanding of the people. Conformity to things around us is always an easier course to follow, and during the centuries that followed Jeremiah's prophecies, the ritual element in religious practices received greater emphasis. Nevertheless, Jeremiah's idea of religion was never lost completely.
You shall not bow down to them or worship them; for I the Lord your God am a jealous God... (New Revised Standard Version, Exodus 20:3–5) Here, the condemnation of idols is preceded by the condemnation of worshipping other gods. This proscription culturally manifested as a paranoia of foreign gods and a religious literary theme of the folly of the Israelites failing to maintain dedication to strictly monolatristic worship of their national deity. These themes are illustrated by numerous anecdotes such as the Israelites’ creation and worship of a golden calf after
Not many fit a profile of exceptional strength and courage. Gideon was a farmer, weakest in his clan. Jonah was a seeming coward who ran the opposite direction of where God called him to go. Moses, one of the greatest leaders of the Hebrew Bible, also had great doubt in his ability and worth for such a lofty calling of leading the Israelites out of slavery. Fascinatingly, the parallel’s between Jeremiah and Moses are quite astounding. Both initially rejected the call, feeling unsuitable for the assignment (HB, Jer. 1.6, Ex. 3). God reassures both Jeremiah (HB, Jer. 1.10), and Moses (HB, Ex 3. 10,12) He chose them. Additionally, both prophets shared feelings of insecurity in the area of their ability to speak. Jeremiah alluded to his age as the factor, while Moses was thought to have a speech impediment, yet God touches both of their mouths to give them the words to say, as His spokesperson for those periods of time (HB, Jer. 1.9, Ex. 4.12). Furthermore, God promises protection and strength the each prophet in the midst of adversity (HB, Jer. 1.17-19, Ex 3.12). So why are prophets chosen, to be the spokesperson for God to the Israelites, who are not the most naturally eloquent, strong, or courageous? Why, when others were punished for their doubt, were Jeremiah, and Moses, not struck down when they initially rejected the call? Why were these two characters included in the Hebrew Bible? Perhaps it was for the purpose of protecting the Israelites from assuming these prophets were more than human. Through having prophets who are relatable to readers through their weaknesses, and strengths, their emotions, and their reactions to situations, it increases the identifiability of the story. How many times in life do tasks present themselves, seemingly beyond ones natural abilities and comfort zones, yet it is the right thing to do? Both Jeremiah and
Today's Gospel reading shows us that the Lord is with us through times of trial… or when the storms of life get to be too much to handle. Whether He calms the storm as he did for the disciples, or asks us to let him walk through the storm with us, as Paul talks of in 2 Corinthians, or gives us the strength to fight against it, as He did for David while up against Goliath; he is always with us. He does not ignore the cry of the afflicted.