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The effect of prejudice
The effect of prejudice
The effect of prejudice
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"Difference that exists outside the system is terrifying because it reveals the truth of the system, its relativity, its fragility and its mortality" pronounces Rene Girard in The Scapegoat (108). This idea illustrates the need of man to separate himself from his peers and to create divisions in his mind. Girard claims that men desire uniformity and differences while ideas that prove the contrary are one of the most destructive forces in a crowd. Crowds and divisions are formed on the basis of people grouping themselves together creating in their minds the situation of "Us and Them".
People throughout their entire lives look for ways to differentiate themselves from those around. In the crowd level people gravitate to those with a similar sense of self and views of others. This newly formed crowd then has the ability to persecute when their beliefs are proved to be wrong in face of a lack of differentiation. The crowd then opposes those who in their minds are different and distinct even going so far as to create lies about the opposing crowd to justify their beliefs. Crowds will believe anything that creates a sense of differentiation because a lack of differentiation would shatter their sense of self as well as leaving logic behind in the pursuit of shallow self affirmation of their set ideas of others.
Everybody realizes that they are different from people around them but this only goes so far to accept differences in perceived normal ways. The simplest example of this is the physical realm. A person will accept those of different heights and body types all in normal standards. Then when this person interacts with someone with perceived physical differences that are bizarre they feel disgusted. Even with all of moder...
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...separating the majority from the minority. To believe the contrary would destroy the idea of the of the majority and minority; thoughts that continue to thrive today. It is almost as if human nature wants to be categorized and reaffirm ones personal idea that they are unique but in given standards.
Girard makes the argument that a breakdown in a lack of differentiation has negative effects on society as a whole. Moreover crowds will go at any length from have this realization made possible. Thought history people have shown that they prefer to be different in the ways they want to be. These ways are usually physical in nature and superficial. People will only look so far into another person and make their judgments from that short examination.Crowds will shun logic for division and believe with a blind faith that differences define those outside of their crowd.
“Something happens to individuals when they collect in a group. They think and act differently than they would on their own. (17)” States Carol Tavris in her article, “In Groups We Shrink From Loner’s Heroics”. Tavris believes people who are in groups tend to act in a more sluggish manor than those alone. She states many examples of this theory in her article, including the story of Kitty Genovese which is stated in the first paragraph. Kitty was stabbed repeatedly and killed in front of her New York apartment. No one did anything to stop this heinous action from taking place. Within her essay she obtains rhetorical appeals to prove that her statements are plausible to the audience.
Society tends to misjudge people base on their appearances instead of their personality. This can be seen in the play Cyrano De Bergerac by Edmond Rostand. In which Roxane represents that vile aspect of society. Roxane is attracted to Christian based on his looks, and under minds Cyrano because of his appearance. Society misjudgment of people cause oppression on an individual and it is from oppression and misjudgment f character that causes self consciousness to be born. Cyrano exhibits this self consciousness by helping Christian. Such oppression or self conscious aids to form magnificent characteristics attributes such as the ones portrayed by Cyrano throughout the novel. After all of its societies misjudgment that causes Cyrano to be the character that he is.
The avoidance group is people who we want to distance ourselves from. The author states that the reason we do this is because we want our behavior to be like the group wants us to be, and if anybody disagrees we stay away from them. The final group is We like to do it in groups. The first point is Phenomenon Deindividuation. Phenomenon Deindividuation is where a individual indentities becomes lost with in a group. The second point is Group shopping. Group shopping and behavior and home shoppong parties: People more likely to buy more when shopping in a group, where pressure to crnform may be intense (bandwagon effect). The reason we do this is because if we dont buy what everyone else is buying then we can become a outcast. The last part of the story is Conformity. Conformity is a change in beliefs or actions as a reaction to real or imagined group. The norms of conformity are unspoken rules that grovern many aspects of consumption. There are five factors that influence of conformity. They are: Cultural Pressures, Fear Of Deviance, Commitment, Group Unanimity, Size, and Expertise and finally Susceptibility to Interpersonal
deviations and find themselves perfectly normal. For people shouldnt have that thought that what they
In the play The Crucible, the use of scapegoats is rampant; the main use is to place blame onto others to deflect blame from themselves or to help reach a goal. Those that don’t agree with the majority or have differing ideas are outcasts and easily made scapegoats. Many of the scapegoats in the play can attribute the blame they receive to the antagonist, Abigail Williams. In the play three people are scapegoats because of Abigail, the Parris’ servant Tituba, the Proctor’s servant Mary Warren, and Elizabeth Proctor the wife of John Proctor.
‘Society makes and remakes people, but society is also made and remade by the multiple connections and disconnections between people, and between people, places and things’ (Havard, 2014, p.67).
Immediately after reading the introduction to the article, the first word to come to mind was “out-group”. This term is referenced several times in our textbook, and in class. During chapter five (stereotypes, prejudice, and discrimination), the term is consistently used. The out-group has a tendency to be subjected to stereotypes, discrimination, and prejudice by the in-group. A stereotype is defined as a belief based on attributing traits to a group of people, in a sense making a generalization about the individuals that consist of a group. Dehumanization could be a consequence of stereotyping. One does not see an individual when one is stereotyping a group of people. Therefore, it is easier to discriminate ag...
Furthermore, sometimes the desire to be accepted is stronger than prevailing conventions. This makes an individual to do things to make him feel accepted in the society. Krakauer compares the people in Alaska and McCandless. He writes, “And I’m sure there are plenty of other Alaskans who had a lot in common with McCandless when they first got here, too, including many of his critics. Which maybe why they’re so hard on him. Maybe McCandless reminds them a little too much of their former selves” (Krakauer 221). In today’s society, an individual confirms itself to what a society wants and expect him or her to be.
majority, does not advance the cause of minorities in a meaningful way, and needs to be
Because each person reacts to differences in different ways it is a difficult subject to explain. In my opinion the films "Frankenstein" and "Edward Scissorhands" both mirror how society as a whole reacts to differences.
Throughout the history of mankind there have been numerous cases in which people were victims of oppression or hate. Among these cases the sole reasoning behind this oppression or hate being based on the perception of others. History has shown that society is responsible for labeling groups of people, generally these labels are misleading.
As human beings, we have a strong desire to be accepted by others. We engage in behavior based on what we assume those around us are engaging. We misinterpret the firsthand information we gain from observing other people’s behavior. People’s behavior sometimes spring from a desire to create an impression that is not a true reflection one’s own beliefs, which may lead to errors in judgment. When a majority of group members privately reject a norm but assume that most others accept it, they are engaging in pluralistic ignorance. (Gilovich, Keltner, Chen & Nisbett, 2013, p. 112) Pluralistic ignorance occurs whenever people act in ways that conflict with their private beliefs because of a concern for the social consequences.
person is more superior compared to those in the minority, it only proves that majority ideas are
Americans, and ultimately every other individual on the planet, believe that we are all different from one another. We contrast from the way we look, to the way we sound, to the way we stand, walk, talk, etc. Overall, we are incompatible. However, what if that’s a false claim? What if we were exactly the same towards one another, like mirrors almost? My own view of conformity and individuality as it relates to humanity, society, teenagers, and the world is that we are the same more than we are different from each other. However, my claim frightens us so much; we practically change who we are and alter our existence into something that we loathe and despise. Ultimately, I believe that humanity is controlled by society and that individuals reap
The theoretical study of societal reaction to deviance has been carried out under different names, such as, labelling theory, interactionist perspective, and the social constructionist perspective. In the sociology of deviance, the labelling theory of deviant behaviour is often used interchangeably with the societal reaction theory of deviancy. As a matter of fact, both phrases point equally to the fact that sociological explanations of deviance function as a product of social control rather than a product of psychology or genetic inheritance. Some sociologists would explain deviance by accepting without question definitions of deviance and concerning themselves with primary aetiology. However, labelling theorists stress the point of seeing deviance from the viewpoint of the deviant individual. They claim that when a person becomes known as a deviant, and is ascribed deviant behaviour patterns, it is as much, if not more, to do with the way they have been stigmatized, then the deviant act they are said to have committed. In addition, Howard S. Becker (1963), one of the earlier interaction theorists, claimed that, "social groups create deviance by making the rules whose infraction constitute deviance, and by applying those rules to particular people and labelling them as outsiders". Furthermore, the labelling theoretical approach to deviance concentrates on the social reaction to deviance committed by individuals, as well as, the interaction processes leading up to the labelling.