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Objectification of women
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Speaking of a media text that has made a significantly negative impression on me, it would spontaneously have let me think of the scenarios occurred in the famous comedy series - “The Big Bang Theory” - episode twenty in Season Six (see “The Big Bang Theory - The Tenure Turbulence”, 2013) . The episode tells the story about Sheldon, Leonard and Rajesh in order to gain competitive advantages for winning the tenure position, spare no effort to schmooze with committee members who make the decision. Leonard expects his girlfriend Penny to flirting with the male members in the committee to further his own cause, while Penny voluntarily decided to seduce the committee men for assisting her boyfriend. Sheldon asks Amy - his girlfriend - for to show breasts out to seduce the committee members as well. Rajesh criticizes them should be ashamed of using women to advance their cause with sexuality, meanwhile insinuates Amy has no sexuality to exploit. Sheldon humiliates Rajesh back by taking dirty jokes of Rajesh’s mother like a prostitute. Not surprisingly Rajesh then looks enraged about Sheldon's words and deeds, Leonard at this time decides to quit the competition to avoid losing their friendship of years over the tenure (“The Big Bang Theory - The Tenure Turbulence”, 2013). Understandably, in the eyes of men, the women who use their seductive flesh and beauty to obtain material benefits will be treated as cheap and lacking of self-respect, even most men might satisfy their sexual desires from those women. However, if turn attention to Penny and Amy, two ladies both want to support their boyfriends - Penny voluntarily decided to show her sexy body to seduce the men in the committee, she doesn't feel ashamed about her seduction behavior... ... middle of paper ... ...”, in Gender Identity and Discourse Analysis, edited by Lia Litosseliti and Jane Sunderland, 2002, John Benjamins Publishing Company, UK. Ruggerone, L 2008, “Bodies between genders: in search of new forms of identity”, in Gender Identities In A Globalized World, 2008, edited by Ana Marta Gonazález and Victor J. Seidler, Seidman, S 1991, “The sexualisation of love”, Romantic Longings, New York: Routledge. Sunderland, J & Litosseliti, L 2002, “Gender identity and discourse analysis: theoretical and empirical considerations”, in Gender Identity and Discourse Analysis, edited by Lia Litosseliti and Jane Sunderland, 2002, John Benjamins Publishing Company, UK. “The Big Bang Theory - The Tenure Turbulence”, The Big Bang Theory Season 6 episode 20, YouTube, published on April 6, 2013, viewed on September 9, 2013, retrieved from .
Betsy Lucal, "What it means to be gendered me: Life on the Boundaries of a Dichotomous Gender System."
Gender Trouble published in 1990 by Judith Butler, argues that feminism was and still relaying on the presumption that ‘women’ a...
Nastasia, Diana Iulia, Sorin Nastasia, and Yuliya Kartoshkina. "Incorporating Gendered Identities Into Transition Studies." Controversia 6.2 (2009): 97-103. Communication & Mass Media Complete. Web. 2 Mar. 2014.
Judith Butler’s concept of gender being performative focuses on how it creates a sequence of effect or impression. Human have a consistent way of talking about their gender as if it were something that is simply a fact. People go about their lives following patterns that are interconnected with their male or female appearance. They get very settled in the expected behaviors and common attributes of male or female, without recognizing that gender is a social construction. It is difficult to wrap your head around the idea that gender is always changing and being reproduced because it is conversation that often goes unnoticed. Butler realizes that it will be a struggle to get people to grasp the idea that nobody actually is their gender and that
Wood, J. T. (2011). Gendered lives: Communication, gender, and culture. (9th ed ed., pp. 1-227). Boston,MA: Wadsworth Cengage Learning.
This article was written to bring attention to the way men and women act because of how they were thought to think of themselves. Shaw and Lee explain how biology determines what sex a person is but a persons cultures determines how that person should act according to their gender(Shaw, Lee 124). The article brings up the point that, “a persons gender is something that a person performs daily, it is what we do rather than what we have” (Shaw, Lee 126). They ...
In their publication, “Doing Gender, ” Candance West and Don H. Zimmerman put forward their theory of gender as an accomplishment; through, the daily social interactions of a man or woman which categorize them as either masculine or feminine. From a sociological perspective the hetero-normative categories of just sex as biological and gender as socially constructed, are blurred as a middle ground is embedded into these fundamental roots of nature or nurture.To further their ideology West and Zimmerman also draw upon an ethnomethodological case study of a transsexual person to show the embodiment of sex category and gender as learned behaviours which are socially constructed.Therefore, the focus of this essay will analyze three ideas: sex, sex
In her essay, “Women's Cinema as Counter-Cinema”, Claire Johnston proposed a path to creating Women's cinema to counter the numerous dominant male-oriented mainstream films. In it, she argues that you must first understand the ideology that is found in mainstream movies, and the ways that women are portrayed within it. She determined that there were two principle concepts to understand: how women are visually represented, and the effect that women have upon the creation of meaning within the film. The how refers to all the film techniques used in the creation of the image: lighting, hair, makeup, choice of lens, choice of wardrobe, and the framing of the camera shot are some examples. These are often done to increase the attractiveness of the female character, and creates a sign for the audience to accept and decode. The effect of the female character is limited to her physical traits and the impact that her presence has on the male protagonist, typically to send him off on an Oedipal journey.
In this article, gender is identified as a social identity that is constructed and reformed throughout life in order to achieve a true sense of identity. It is not a term or label given from biological sex such as male or female that defines ones’ gender role. The writer claims gender is more than a social settlement, that it is not a binary construction of male or female and involves a matrix of genes, hormones, and social influence.
Wood, J. T. (2013). Gendered lives: communication, gender & and culture (10th ed.). Boston, MA: Wadsworth Cengage Learning.
Kendal, Diana. "Sex and Gender." Sociology in Our Times 3.Ed. Joanna Cotton. Scarborough: Nelson Thomson, 2004. 339-367
The female gender role in society has created a torturous fate for those who have failed in their role as a woman, whether as a mother, a daughter, or a wife. The restrictive nature of the role that society imposes on women causes extreme repercussions for those women who cannot fulfill their purpose as designated by society. These repercussions can be as common as being reprimanded or as severe as being berated or beaten by a husband or father. The role that women were given by society entails being a submissive homemaker who dotes on her husband and many children. The wife keeps the home impeccably neat, tends to the children and ensures their education and well-being, and acts obsequiously to do everything possible to please her husband. She must be cheerful and sweet and pretty, like a dainty little doll. The perfect woman in the eyes of society is exactly like a doll: she always smiles, always looks her best and has no feelings or opinions that she can truly call her own. She responds only to the demands of her husband and does not act or speak out of turn. A woman who speaks her mind or challenges the word of any man, especially her husband, is undesirable because she is not the obedient little doll that men cherish. Women who do not conform to the rules that society has set for them are downgraded to the only feature that differentiates them from men; their sex. Society’s women do not speak or think of sex unless their husband requires it of them. But when a woman fails to be the doll that a man desires, she is worth nothing more than a cheap sex object and she is disposed of by society.
The presence of gender through this the twenty-first century is no longer black and white (nor was it ever explicitly male or female at anytime). In a time of push towards acceptance of all people, no matter their social standpoint, the time of questionnaires and government documents asking whether one is male or female, has become extremely complex. “Gender” as a concept represented through the body is not simply a configuration of how the body formed. Rather, gender is performed and represented through and using the body – hence referring to Waskul and Vannini’s theory of the body being embodied when they state in their piece Body/ Embodiment: Social Interaction and the Sociology of the Body (2006),
Gender identity is the way someone perceives their gender. This perception is subjective in nature and can stray from the categories of just male and female, encompassing asexuality and transgendered perceptions as well. In his overview of gender identity and its differences from gender role and sexual preference, Dr. Shuvo Ghosh explains that “ This concept is inti...
The relationship between sex and gender can be argued in many different lights. All of which complicated lights. Each individual beholds a sexual identity and a gender identity, with the argument of perceiving these identities however way they wish to perceive them. However, the impact of gender on our identities and on our bodies and how they play out is often taken for granted in various ways. Gender issues continue to be a hugely important topic within contemporary modern society. I intend to help the reader understand that femininities and masculinities is a social constructed concept and whether the binary categories of “male” and “female” are adequate concepts for understanding and organising contemporary social life with discussing the experiences of individuals and groups who have resisted these labels and forged new identities.