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Asian stereotypes in US Hollywood films essay
Asian americans in hollywood film essay
Asian stereotypes in US Hollywood films essay
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This section analyzes how Yu Ming, a non-Irish immigrant and protagonist in the Irish production, is portrayed. Moreover, it illustrates how the portrayal of a character can vary by applying different cinematic or expressive techniques.
Firstly, according to Villar-Argáiz (467), several Irish films represent non-Irish immigrants as mono-dimensional and secondary characters, who provide stark contrast to Irish protagonists. Furthermore, she notes that “[immigrants] largely function as cinematic elements which emphasize the marginalization of other ‘inner’ Irish outsiders…” (Villar-Argáiz 467). The portrayal of an immigrant in O’Hara’s film differs to Villar-Argáiz’s claim. The protagonist is called Yu Ming who is a Chinese immigrant desiring
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Despite the fact that a large number of people are visible in O’Hara’s fictional Dublin, the main character is completely isolated by any of the Irish society. Yu Ming’s isolation is emphasized when he is not able to communicate with the locals. Throughout the short film, multiple scenes where Yu Ming speaks the Irish language are shown. Initially, when he arrives at a hostel in Dublin, he realizes that the receptionist does not understand him. However, the Mongolian man has no problems in communicating with the Irish man; thus, Yu Ming feels excluded. His repeated attempt of having a conversation fails as well because the next interlocutor is not a living person but a statue of Patrick Kavanagh. Paradoxically, Kavanagh was an Irish poet who “was unsympathetic to the language revival movement.” (McMahon 213) Hence, Yu Ming’s attempt to converse with that particular statue corresponds to the notion of isolation because the main character would have not received any response, even if it was actually Kavanagh himself. Moreover, the scene where he has struggles to use the cutlery further alienates him from the urban society, marking him as an outsider. Nevertheless, …show more content…
Connemara is shown as a quiet, rural area with picturesque landscapes, where there are no signs of industrial development. At first glance, it seems as if Gaeltacht, the western region of Ireland where only Irish is spoken, is more alienating and isolating than the modern city. The Cliffs of Moher, giant waves and green hills can be seen but there is hardly any indication of inhabitation; however, the rural setting in O’Hara’s movie symbolizes community and familiarity. In Connemara, Yu Ming belongs in a community, where he can be a part of a society and more importantly, he has finally found his new identity. The final scene shows him actively talking to the visitor, which can be read as a symbol of not only belonging to a society but inviting the other into the
On February 25th, 2000, Adnan Syed was convicted of murdering his ex-girlfriend, Hae Min Lee, via manual strangulation six weeks prior. Brutal right? So are false convictions. Adnan Syed did not murder Hae Min Lee nor did he have anything to do with her death. However, without a doubt, Jay Wilds, his alleged partner in crime, was involved.
There may been times when people have been treated unfairly, just because of their appearance or their social life.
Gish Jen’s “Who’s Irish” tells the story of a sixty-eight-year-old Chinese immigrant and her struggle to accept other cultures different from her own. The protagonist has been living in the United States for a while but she is still critical of other cultures and ethnicities, such as her son-in-law’s Irish family and the American values in which her daughter insists on applying while raising the protagonist’s granddaughter. The main character finds it very hard to accept the American way of disciplining and decides to implement her own measures when babysitting her granddaughter Sophie. When the main character’s daughter finds out that she has been spanking Sophie she asks her mother to move out of the house and breaks any further contact between them by not taking Sophie to visit her grandmother in her new place. The central idea of the story is that being an outsider depends on one’s perspective and that perspective determines how one’s life will be.
To achieve this goal, he crafts a stylized capitalistic society that inflicts grave injustices upon his protagonists. The avarice inherent to this society governs everyday life within Street Angel. Xiao Hong, for example, lives with adoptive parents so corrupted by greed that they prostitute their older daughter, Xiao Yun. In a transaction that reflects the inhumanity of higher-level capitalism, these parents sell Xiao Hong to a local gangster. By juxtaposing the implications of this sale with Xiao Hong’s exaggerated innocence, Yuan appeals to his audience’s emotions, stoking anger toward social values that could enable such barbaric exploitation of the poor. Yuan employs a similar juxtaposition later in Street Angel, when Wang visits a lawyer’s office in a skyscraper – an environment so divorced from his day-to-day realities that he remarks, “This is truly heaven.” Wang soon learns otherwise, when the lawyer rebuffs his naïve plea for assistance by coldly reciting his exorbitant fees. The lawyer’s emotionless greed – a callousness that represents capitalism at its worst – contrasts strikingly with Wang’s naïve purity, a quality betrayed by his awestruck expression while inside the skyscraper. Again, this juxtaposition encourages the film’s audience to sympathize with a proletarian victim and condemn the social values that enable his
The Art of War is a treatise written in Ancient China that discusses the most and least effective military strategies for successful warfare according to Sun Tzu, a military general whose existence is still debated to this day. While not every military commander in the history of warfare has read it, the strategies provided can be used as a way to assess said commanders and the effectiveness of their campaigns. In Sun Tzu 's own words, “The general that hearkens to my counsel and acts upon it, will conquer: let such a one be retained in command! The general that hearkens not to my counsel nor acts upon it, will suffer defeat:--let such a one be dismissed!”1 This paper will discuss various iconic battles throughout history and how closely the leading commanders of each army followed the advice of Sun Tzu. Despite the fact that Sun Tzu lived hundreds of years before many of these battles took place, the
Cao Xueqin’s Story of the Stone is a classic in Chinese literature, showcasing the life and exploits of the wealthy Jia clan during the feudal era. Through Cao’s depiction, the reader is afforded a glimpse into the customs and lifestyle of the time. Chinese mode of thought is depicted as it occurred in daily life, with the coexisting beliefs of Confucianism and Taoism. While the positive aspects of both ideologies are presented, Cao ultimately depicts Taoism as the paramount, essential system of belief that guides the character Bao-yu to his eventual enlightenment.
This analysis draws focus on the differences between Hua’s novel and Zhang’s film by juxtaposing two key themes and dual-symbolism that had changed from one format to another. The paper is broken up into two parts and begins with an introduction and analysis of Yu Hua’s novel and Zhang’s film. Finally, the second part analyzes the film and novel’s representations of two themes and symbolism that tie in with the GPCR. This paper posits that while Zhang’s film does contain many adjustments based on its adaptation, those changes were not simply a means by which he would meet the status quo, rather they were a means by which the film could become more realistic and exploits the true nature of the GPCR.
There is particular consideration given to the political climate in this story. It is incorporated with social and ethnic concerns that are prevalent. The story also addresses prejudice and the theme of ethnic stereotyping through his character development. O'Connor does not present a work that is riddled with Irish slurs or ethnic approximations. Instead, he attempts to provide an account that is both informative and accurate.
James Joyce author of Dubliners, is a book which examines the everyday life of people who live in Dublin. In this intimate portrayal of Dubliners, Joyce writes short stories about the individuals in Irish society. In Dubliners many characters feel the pressure of society, and show their desires to escape. In the stories “Eveline”, “Counterparts” and “The Dead”, the themes of individuals v. society and journey through escape are present. In each story there is a powerful person present that controls a particular person or situation. In Dublin jobs are very important, since they control the social standing in their society. Dublin itself is a major issue to the characters in Dubliners; they wrestle with the ideas of being able to escape.
Set in the 1920s and '30s in northern China, Red Sorghum's narrative centres on the fate of a young woman who is forced to marry a rich old leper but who eventually falls in love with a younger man. The motif of female oppression in feudal China is repeated in Zhang's next two films, Ju Dou (1990) and Raise the Red Lantern (1991). The films form a loose triptych, linked not only by similar thematic concerns but also stylistic elements. The latter include the luscious use of colour, lighting and bold composition to create the sensuous images and metaphors which have distinguished Zhang as an original auteur. Equally prominent are the silences and spare dialogue; music and sound are used with precision -- nothing extraneous is added.
... about their children, and give them instructions in the hope to keep them safe. The differences in the stories are where the students will begin to understand and appreciate the Chinese culture. They will learn that the Chinese may not react to a situation in the same way, and emotions may be expressed differently. The children in Lon Po Po did not show fear, or excitement in killing the wolf. They may notice that there was a social order where the oldest was the leader and the younger children listened, followed along, and worked very well together. Students may infer that there is a different expectation on Chinese children to use their wit to solve their own problems without help from the outside. It is the hope that the students will understand the differences in the stories, positively shaping awareness of different cultures and eliminating stereotypes.
James Joyce is the author of Dubliners, a compilation of Irish short stories that reflect on the feelings he associates with the city of Dublin, where he grew up in a large impoverished family. After he graduated from the University College, Dublin, Joyce went to live abroad in Paris, France. This action indicates a sense of entrapment that led to his desire to escape. The situations in his stories differ significantly, but each character within these stories experiences this sense of escape that Joyce had. In “An Encounter”, two boys make their first real move at being independent by skipping school to explore Dublin. In “Eveline”, the main character has a choice between taking care of her unstable father or leaving him to lead a new life with a man she has been seeing. In Joyce’s story, “The Dead,” a young man is thrown into deep human assessment, becomes unsure of who he is, and soon after is frightened of this newly discovered truth. The stories in Dubliners implicate this need for independence through characters in different situations and experiencing the feeling of entrapment.
In all of the short stories of Dubliners, the characters cannot escape form either their
...a journey of discovery/rediscovery of what the Western world comes to mean, while at the same time, negotiating the redefinition of selfhood and national identity of Hong Kong. The will to search for a reconciliation with the West in these films is certainly deeply embedded in Hong Kong’s search for its own identity in the post-colonial era. After its return to its Chinese motherland, Hong Kong consequently takes up the important position as the bridge between China and the West. Many recognize that its success to find its identity as part of China in the future depends on its ability to come to terms with its colonial past. Indeed, as we have seen, both films positively insist on the possibility of fulfilling such an aspiration. The process is not a comfortable one, and it is often one of pain and risks. Yet the films assure that it is also one of promise and hope.
Zheng He was a Muslim eunuch who served as a close confidant of the Yongle Emperor of China during the Ming Dynasty.