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Black culture in america
Essays on black culture
Essays on black culture
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The idea that there should be a distinction between white and black culture is inherently racist. Because of the idea that this distinction is necessary, racial tension in the United States has been on a constant rise. In Kendrick Lamar’s To Pimp A Butterfly, Lamar explores racial tension in modern American culture by creating a loose narrative that follows Lamar’s life in Compton and beyond. In Kendrick Lamar’s song “For Free? An Interlude,” Lamar incorporates dark comedy and vulgar elements to satirize gender roles within the black community thereby exposing the negative impacts of these stereotypes as well as serving as an extended metaphor for the relationship between white America and black culture. The release of Kendrick Lamar’s To …show more content…
There should be a sense of pride in being black (Lamar). To Pimp A Butterfly is also an album about the stereotypes that are ingrained in black culture, and in the song “For Free? An Interlude” Lamar explores the role of man and woman inside black culture. The song starts out with a church choir singing over an undeniably jazzy beat, two things that are generally considered to be part of “black culture.” Without any lyrics, Lamar is seemingly celebrating black culture and the listener assumes that the song will be a celebration, not a bitter satire of stereotypes in the black community. A spoken word, a rant by Darlene Tibbs, begins painting a negative of the stereotypical black man. The woman needs power. She needs money. She needs sex. There is no …show more content…
The woman takes a step back and Lamar comes center stage. The titular question is turned into Lamar’s tribal chant for this song— “This dick ain’t free [sic].” His bitter words contrast with the otherwise upbeat music creating a theatrical tableau of anger. Lamar, at the center stage, spits his verse out like the king that he believes he is. The woman stands beside him, silent and ready to strike. Lamar dares the listener, and the woman, to question the cost of his “dick,” telling the listener that he is not the property of the woman. The phallic imagery of this song serves not as a source of shock value or as an attention grabber, which it is, but it is also serves as a criticism of the unspoken expectation that comes with being a black man— a large penis. Lamar doesn’t allow the listener to question his masculinity by stating that his dick “[is] nine inches” and continually reminds the listener of his penis by saying “this dick ain’t free” at the beginning of each major verse (Lamar). He is criticizing the stereotype that black men have to constantly assure themselves, and others, of their masculinity. The relationship between masculinity and black culture is explored in acclaimed author Brent Staple’s anecdotal essay “Just Walk On By.” In the essay Staples talks about growing up as a black man; he watched “a teenage cousin, a brother of 22, a childhood friend in his mid-twenties” throw their lives away because they fell in
In the article “ From Fly to Bitches and Hoes” by Joan Morgan, she often speaks about the positive and negative ideas associated with hip-hop music. Black men display their manhood with full on violence, crime, hidden guilt, and secret escapes through drugs and alcohol. Joan Morgan’s article views the root causes of the advantage of misogyny in rap music lyrics. In the beginning of the incitement her desires shift to focus on from rap culture condemnation to a deeper analysis of the root causes. She shows the hidden causes of unpleasant sexism in rap music and argues that we need to look deeper into understanding misogyny. I agree with Joan Morgan with the stance that black men show their emotions in a different way that is seen a different perspective.
The Black Power Mixtape 1967-1975 (2011) is a 1 hour and 40 minute documentary that observes the black power movement in American history. This film is directed by Swedish director Goran Hugo Olson and has detailed footage that was shot during the 1960s and 1970s by Swedish journalists. The footage largely focuses on the black power movements. The film allows viewers to not only grasp a better understanding of this movement but allows us to understand why this movement appealed to Swedish journalists. The Black Power Mixtape: 1967-1975 includes vintage interviews with Stokely Carmichael, Bobby Seale, Angela Davis, Huey P. Newton, and other prominent leaders during the Black Power Movement. The documentary also contains contemporary audio interviews and commentaries from various entertainers, artists, activists, and scholars, including but not limited to: Harry Belafonte, Talib Kweli, Melvin Van Peebles, Erykah Badu, Abiodun Oyewele, and Questlove from The Roots.
This metaphor is found through each track and helps Lamar navigate the listener through his experiences. The caterpillar represents an adolescent that consumes everything around it. The butterfly represents the talent and potential of the caterpillar. Society shapes or “pimps” the caterpillar, but the butterfly can blossom into something that sheds light on ideas the caterpillar never considered. This imagery soundly depicts the effects of America’s structural racism in the black culture. Racism has a long-lasting effect on adolescents and their future ways of life. They consume all the oppression around them, which creates a mold for their behavior. Once they experience life as an adult, they think back to their previous struggles with a new perspective or idea. This constant oppression of the black culture is a major issue in modern society. It limits the future success of African Americans and puts boundaries on what they are potentially capable of. A black child could have the aspirations of changing the world, but he will eventually realize how much more difficult his goals will be to achieve in comparison to his white contemporaries. The American Dream is built around the people of the white skin color instead of being a universal goal. Lamar puts his beliefs in the dreams of others for a better future rather than what society wants him to
“You Was Right” by Lil Uzi Vert is fairly easy to understand lyrically. The essence of the song deals with unfaithfulness in a relationship as well as the aftermath. Lil Uzi Vert spends a large portion of the song admitting his mistakes to his presumed girlfriend in hopes of making things right between them. The song starts off with the hook, which rests upon the premise of how Lil Uzi Vert should have stayed loyal rather than taking another girl home with him. For example, he says, “You was right, I was wrong” (6) in an attempt to console his girlfriend and apologize. Following the hook, the first verse centers on Lil Uzi Vert’s riches due to his success as a rapper. He ties that in to his relationship by expressing how he wants to share his wealth with his girlfriend. At this stage in the song, Lil Uzi Vert is attempting to win his girlfriend back with his money and general success as a rapper. The hook then repeats itself to indicate that the argument between Lil Uzi Vert and his girlfriend is still continuing. The second verse signifies an escalation in their conflict, as he says, “You just locked the door, so I gotta text you” (42). His girlfriend is refusing to even listen
In one of the chapters, ‘Where Did Our Love Go?’ the author reveals how blacks in America use the music to express their anger and commitment to emerge as great people in an unfair community. Most songs are written to educate the society on the negative effects of racism. They encourage the society to love one another and embrace unity. The human nature is founded through a social platform where philosophers claim that people were created to love one another and live with peace and unity. Through this book, it is clear that the blacks in the hip-hop generation are money minded. However, this is expected in a world where the economy is tough. The author claims that the youth are the people who are majorly affected by racism. Many of them have been arrested for pity mistakes which are magnified in the courts due to the impression that the society has on the black people. They engage in dirty activities like drug dealings that that put them on the wrong side of the
“Blacking Up” is an inspirational and eye opening film that looks at racial identity through hip hop and its culture. The film explores the tensions that surround white identification with the hip hop culture. Typical white people identify hip hop with responses that are uncharacteristic. They are termed as a “wigger” or “wannabe” who think they can become part of a strong culture. The film clearly identifies these people as those trying to connect with others who usually won’t accept them. I have watched this film before for my Hip Hop class in high class and was happy to watch it and learn more about the hip hop community.
As it opens with imagery reminiscent of the aftermath of Hurricane Katrina in New Orleans, an event that devastated the black communities in the areas affected. The delayed assistance in New Orleans by the U.S. government stirred some controversy that led many to question how much America really cares about its black communities. Nonetheless, Beyoncé’s video is full of imagery that is associated with black culture, including historical references to black communities in the south. But what is really important about “Formation” are the lyrics. With lyrics like “My daddy Alabama, Momma Louisiana, You mix that negro with that Creole make a Texas Bama” and “I like my baby hair with baby hair and afros, I like my negro nose with Jackson Five nostrils,” Beyoncé is undoubtedly declaring her pride for her blackness as well as defending her child Blue Ivy who has always been scrutinized for the way her hair looked. Thus, this song is obviously geared toward the Black community which is obvious due to the lyrics and the imagery in the music video. To put it plainly, this song is a proclamation of Black pride and shouldn’t be thought of in any other way. However, after performing it at the Super Bowl people of other ethnicities became aware of the song and became offended by her performance as well as the lyrics. Controversy arose as people pointed out her backup dancers were dressed similarly to the Black Panther
Hip-Hop’s criticism of George W. Bush is a good example of hip-hop’s reflection of Black public opinion. The Republican candidate who already had a low approval rating of 57% amongst African-Americans received an even lower approval rating after his lackluster efforts to support Louisiana after Hurricane Katrina in 2005 (Jones, 2003; Cillizza & Sullivan 2013).
One of Williams main topics of concerns is the wrong messages that “public airwaves” are sending to their listeners and followers. Williams claims rap and other medias are representing and sending the wrong message about African American communities. She mentions that rap music once held a positive message but now rap music is bombarding the public with the use of profanity, violence, and obscenity throughout their lyrics and music
Influential Black Nationalist spokesmen Malcolm X, and others alike, preached racial solidarity, economic self-sufficiency, and black self-help during the tumultuous times of the 1960’s in America. Organizations like the SNCC, CORE, Black Panther Party, and Black Muslims attracted hundreds of thousands of followers for the sole purpose of bringing the black community, during these tremendously hard times, together. Musicians like Otis Redding, Ray Charles, and Sam Cooke touched on the struggles of the black man during this time period. It wasn’t until 10 years later that self-conscious poetry spoke of Black Nationalism over a beat, but from that point on the genre coined “hip-hop” has transformed.
While on a recent carefree jaunt throughout Harlem, I was introduced to the lyrical genius of one “Big L.” As is common of all true artists, Mr. L passed before his time, but not without a legacy. You see, it is the will of the Almighty Himself that I elucidate the meaning of Mr. L’s first major work, “Put it On,” in order for it to be made accessible to the common man and the upper crust alike, so that this truly majestic piece may live for eternity in the bosom of humankind. To this end, I have composed a line-for-line translation of the complex, sophisticated diction, which, I expect, will henceforth serve as the standard through which all scholars will study this master of the English language.
Hip Hop a grass movement started in 1974 in the South Bronx in New York City. Created to end gang violence, a voice for the underrepresented minority. Rap music is critical to understanding the hip hop generation’s gender crisis, a crisis between sexes that allows African American males to blatantly disrespect African American women for the sake of the culture. The consistent referencing of African American women as ‘bitches’ and ‘hos’ and the hyper sexualization of their bodies is harmful to the African American community. These images instill that it is alright to represent black women in this nature, and harmful to the young girls who are intaking all these negative images. Harmful to both the perspective of young men and women Hip-Hop is like a pillar in the African American culture. It represents how each generation views themselves in this society and how they internalized these narratives. In this essay I will summarize the main arguments in Chapter 7 of Gender talk , discuss the creation and deconstruction on views
In this narrative essay, Brent Staples provides a personal account of his experiences as a black man in modern society. “Black Men and Public Space” acts as a journey for the readers to follow as Staples discovers the many societal biases against him, simply because of his skin color. The essay begins when Staples was twenty-two years old, walking the streets of Chicago late in the evening, and a woman responds to his presence with fear. Being a larger black man, he learned that he would be stereotyped by others around him as a “mugger, rapist, or worse” (135).
Some of my earliest memories of listening to Michael Jackson include his number 1 hit 'Beat It'. I can remember that when I was younger, Michael Jackson’s 'Beat It' was one of his first songs that I ever listened to. Between the driving rock guitar, the soaring vocals, and the overall story that the song delivers, the song has easily become one of my favorite Michael Jackson tracks to this day.
The issue of race is something the world faces in almost every element of life. In todays society there are issues of racism in politics, crime and media. One form of media that can be looked into specifically is music. Kembrew addresses this in lecture by stating, “Music and culture flow across racial, socioeconomic, and geographic boundaries” (McLeod Week One). Recently a particular Brad Paisley song featuring LL Cool J has sparked some controversy for acknowledging racism in a country song. The song is titled “Accidental Racist” and is featured on Brad Paisley’s new album Wheelhouse. The song brings up racism in a genre that tends to avoid controversy and typical does not discuss race. The way this song is being viewed brings up many interesting cultural questions about todays country music and the history of the genre.