Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Late 19th century agrarian economy
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Late 19th century agrarian economy
In his book, Absentee Ownership and Business Enterprise in Recent Times: The Case of America [1923] (1964), Thorstein Veblen is seeking, in the chapter “The Country Town,” to construct a portrait of the eponymous institution believing it to be integral to understanding the overarching economic system of the United States. In general, Veblen (1964, 142) states that the creation of the country town owes its genesis to real-estate speculation; furthermore, it is driven by a desire for continues and unchecked growth of valuation and profit. In this endeavor, according to Veblen (1964, 142-145), the citizens of these small towns are engaged in a sort of symbiotic relationship, of sorts, citizens attempting to increase their land’s value and business …show more content…
Indeed, it seems that that country town is swimming in this relation. Noting that the original traders or merchants that existed in country towns prior to the growth of the speculative model were more engaged in an act of self-determination, Veblen (1964, 153) appears to lament their disappearance as Big Business has cut into their earnings through lending and other practices. Ultimately the increase in power of these larger financial institutions, along with the growing desire of the citizens to increase their own landed wealth, which is perhaps illusory and based on speculation, leads to the death of this merchant adventurer Veblen …show more content…
As a result, these small communities could, at their best, seem based solely on a desire to profit and leave rather than community at their best and, at their worst, be seen as infected buboes being fed by the arteries and diseased heart of a much more maligned system. Veblen himself does not make these distinctions, but rather attempts to present the country town for what it is, rather than what it could or should be. Indeed, the picture that Veblen (1964, 154) paints of the flow of income in the country town – from bankers, to merchants, to farmers – is a familiar microcosm of how the economy writ large appears to work. Of course, it could be assumed that, due to its aforementioned birth in subsistence farming and the presence of the now defunct independent merchant, that the country town was once different. Veblen (1964, 154) refers to this state of things as the “masterless country town,” conjuring a very American image of manifest destiny and the like; however, change is constant and Veblen posits that the country town has morphed into something more aligned with the desires of Big Business than that of its
The World Fair of 1933 brought promise of new hope and pride for the representation of Chicago, America. As Daniel Burnham built and protected America’s image through the pristine face of the fair, underlying corruption and social pollution concealed themselves beneath Chicago’s newly artificial perfection. Erik Larson’s The Devil in the White City meshes two vastly different stories within 19th century America and creates a symbolic narrative about the maturing of early Chicago.
Farmers’ incomes were low, and in order to make a profit on what they produced, they begun to expand the regions in which they sold their products in. This was facilitated through the railroads, by which through a series of grants from the government as...
A community is a group of people who work together towards a common goal and share a common interest. Lack of such a quality can and most likely will cause a struggling town or city to fall into the extremes of poverty and wealth. The New England community was so strong and so supportive in comparison to that of the Chesapeake Bay, that it is no wonder they developed into two distinctly different cultures before the year 1700. The Chesapeake region developed into a land of plantations and money-driven owners, with the elite wealthy, almost no middle class, and those in poverty creating the population. New England, on the other hand, had developed into a religion and family based society comprised of mostly middle class families by 1700. Looking at the terrain, ethic, government, and even the people themselves, reveals clues about how the drastic split in society came to be. It was one America, but two distinct societies had developed in it by the 1700's.
...ciety could buy and own a firearm. The wealth increased in Thull when herding diminished. The change to their economic system included cultivating potatoes as a cash crop, coupled with an increased number of fields significantly increased hard cash in the community. The supply of money expanded even further following large-scale timber exploitation.
“In the first years of peacetime, following the Revolutionary War, the future of both the agrarian and commercial society appeared threatened by a strangling chain of debt which aggravated the depressed economy of the postwar years”.1 This poor economy affected almost everyone in New England especially the farmers. For years these farmers, or yeomen as they were commonly called, had been used to growing just enough for what they needed and grew little in surplus. As one farmer explained “ My farm provides me and my family with a good living. Nothing we wear, eat, or drink was purchased, because my farm provides it all.”2 The only problem with this way of life is that with no surplus there was no way to make enough money to pay excessive debts. For example, since farmer possessed little money the merchants offered the articles they needed on short-term credit and accepted any surplus farm goods on a seasonal basis for payment. However if the farmer experienced a poor crop, shopkeepers usually extended credit and thereby tied the farmer to their businesses on a yearly basis.3 During a credit crisis, the gradual disintegration of the traditional culture became more apparent. During hard times, merchants in need of ready cash withdrew credit from their yeomen customers and called for the repayment of loans in hard cash. Such demands showed the growing power of the commercial elite.4 As one could imagine this brought much social and economic unrest to the farmers of New England. Many of the farmers in debt were dragged into court and in many cases they were put into debtors prison. Many decided to take action: The farmers waited for the legal due process as long as them could. The Legislature, also know as the General Court, took little action to address the farmers complaints. 5 “So without waiting for General Court to come back into session to work on grievances as requested, the People took matters into their own hands.”6 This is when the idea for the Rebellion is decided upon and the need for a leader was eminent.
Now, a normal sized town contains fast-food joints, supermarkets, malls, and superstores, but a small town lacks that appeal. The small-town could be the most beautiful landscape known to man, but lack the necessary luxuries in life that a typical American would benefit from. Carr and Kefalas make this statement that emphasizes the town’s lack of appeal, “Indeed the most conspicuous aspects of the towns landscape may be the very things that are missing; malls, subdivisions, traffic and young people” (26). The authors clearly state that they realize that towns, such as the Heartland, are hurting because of the towns’ lack of modernization. For all intents and purposes, the town’s lack of being visually pleasing is driving away probable citizens, not only the native youth, and possible future employee’s away from a possible internship with the town. The citizens with a practice or business hurt from the towns inability to grow up and change along with the rest of the world, yet the town doesn’t realize what bringing in other businesses could potentially do for their small town. Creating more businesses such as malls, superstores and supermarkets would not only drive business up the roof, but it’ll also bring in revenue and draw the
The Third Estate is everything. As to the author Abbe Sieyes, a nation requires private and public activities to survive and prosper. Four separate classes of The Third Estate that include a people from your basic peasants, to industry workers, and merchants, to the “most distinguished liberal and scientific professions to the lowest of menial tasks.” According to Sieyes the thirds estate comprises nineteen twentieths of the population who absorbs the arduous work that the “privileged order refuses to perform”. Essentially, The Third Estate is the backbone of their social, and economic estate but yet the nobility and the clergy continue to step on them and exploit their labor for capital gain. Abbe brings to light the question as do we not understand the ramifications of a monopoly, while the
From "No Place Like Home/Community and the Marketplace" (p. 191 - 193) How Cities Work by Alex Marshall, University of Texas Press Austin, 2013.
Smith, A. (1904). An Inquiry into the Nature and Causes of the Wealth of Nations (5th Ed.). (e. Edwin Cannan, Ed.) London: Methuen & Co., Ltd.
The United States, possibly more than any other country, was not very welcoming during the early 1900s. Foreigners, who were uneducated about America’s customs, were unable to find jobs or prevent swindlers from causing their already insufficient wealth to subside. Because of this, Jurgis and his family’s economic and social lives changed drastically. For insta...
In his story “Village 113” Anthony Doerr argues that pain is inevitable over time. A couple of examples that over time pain becomes inevitable are: Teacher Ke and the relationship between Li Qing and the seed keeper. Teacher Ke notices what is becoming of their village by noting: “They spread a truckload of soil in the desert and call it farmland? They take our river and give us bus tickets” (126)? Teacher Ke has a background with “the winter of weeds” where he only could eat weeds for sustenance for that winter (126). Doerr implies that with the culmination of their “world” being destroyed becomes a reality; desperate measures need to be taken to sanctify relations and belongings. As the construction of the dam continues, there is a sense of painful emotion to the fact that they are making villages migrate out of their homes and into the city where they are thrown with the little money they are given for their land. From the accounts of teacher Ke,
The phrase, "small Midwestern towns," often brings to mind an unfortunate stereotype in the minds of big-city urbanites: mundane, backward people in a socially unappealing and legally archaic setting. Small Midwestern towns, however, are not all the hovels of provincial intellect that they are so frequently made out to be. The idiosyncrasies each of them possesses are lost on those who have never taken more than a passing glance at them.
...n social planning and happiness for the individual. A town is recognized for the individuals who live in it, not the business it seems to incorporate. Pullman had a disillusioned, egotistical regard for his workers. When asked about his intentions on building the model town, he commented: “Capital will not invest in sentiment, nor for sentimental considerations for the laboring class. But let it once be proved that enterprises of this kind are safe and profitable and we shall see great manufacturing corporations developing similar enterprises and thus a new era will be introduced in the history of labor.” Pullman never seemed to grasp how a workingman’s happiness must be fulfilled on a much deeper level than his mere physical settings. The leisurely enjoyment of oneself as well as an overall establishment of identity was the key. When Pullman planned his model town, it was a dream which he envisioned for himself. A dream which would increase his wealth, improve his business and make him renowned. In his heart, he might have never intentionally wanted to socially deprive his work force; it just so happened that the planning of the town did not take this into proper consideration.
South Central Farm was a 14-acre plot of land that was ran and operated as a fully functional urban farm. It provided much needed support to the community around the farm, that consisted mostly of lower-income and minorities. The farmers, who ran the largest urban city farm at the time, used it for monetary benefit as well as psychological benefit to the community. By growing their own steady supply go goods, many who would not have access to these products normally, benefited immensely from the farm’s existence. If the farmer’s had had the monetary means for remaining on the land, the closing down of the farm could have been avoided.
Foner, Eric, and John A. Garraty. "Homestead Act." The Reader's Companion to American History. Dec. 1 1991: n.p. SIRS Issues Researcher. Web. 06 Feb. 2014.