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Feminism in western
The importance of oral african literature
Feminism and modern society
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Located within African Oral Literature, The Woman Who Tried To Change Her Fate can be seen to metaphorically represent feminism in the western society over the past century and the processes that is has made. It can be observed that the story captures both the perceived successes of the movement as well as the upsetting results found in the conclusion of the tale. As much as we feel the movement has made progress over the years, it can be argued that it is not true, for women are continually supressed through the misogynistic values held by our society.
The initial response posed by all of the kings when they meet the powerful Ogboinba represents how the feminist movement was initially accepted by society in its beginning phases. When feminism began to really be seen as a threat to the traditional misogynistic values of society back in the 1970’s and 80’s, it created an outrage. This reaction can all to closely be seen when observing the reaction of the kings when Ogboinba challenges them; all of the kings either laugh or get enraged that their mighty powers are being challenged by a woman (Ijaw, pg.517-525), thus mirroring the backlash that can often be seen in our society.
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While reading the tale of Ogboinba’s journey to reconstruction, the audience is under the impression that Ogboinba is going to succeed as she continues to make it further than any mortal ever has throughout the tale. Feminism in the modern day can similarly be seen to capture the same understanding, as many believe that we have reached great lengths in the modern day. This illusion is captured in the tale when Ogboinba is initially received as a powerful, famous, and respected, by the several kings. This response is quick to change when she is seen as a threat to the men’s power and masculinity, and quickly becomes a joke, an outrage, or a
Erin George’s A Woman Doing Life: Notes from a Prison for Women sheds light on her life at the Fluvanna Correctional Center for Women (FCCW) where she was sentenced for the rest of her life for first-degree murder. It is one of the few books that take the reader on a journey of a lifer, from the day of sentencing to the day of hoping to being bunked adjacent to her best friend in the geriatric ward.
In the book entitled Abina and the Important Men, by Trevor R. Getz and Liz Clarke is about a woman named Abina, who wakes up one morning and decides that she wants to change the way that women are portrayed in society. Although slaves in the 19th century were considered free, women had a more difficult time achieving freedom due to, how the culture was shaped, inequality between men and women and negative effects on society as a whole. Western and African cultures believe that all women should be silent, they are not allowed to say what is on their mind. Women’s opinions didn’t matter; they were considered useless. They were accepted to be housegirls, where females had to cook, clean and nurture their children if they had any.
Susan Faludi, a resolute feminist who is concerned with defending the rights of women with in the citadel sees the men in this citadel as oppressors of not only women, and of themselves within a male dominate society, were the disempowerment crosses the gender lines.
We must also understand the exclusion of gender from revolutionary discourses as being part of patriarchy that is not challenged in certain revolutions. The exclusion of gender equality from what Lumumba struggled for is where there is a certain patriarchy, and this kind of patriarchy is evident in almost all revolutionary anti-colonial writing.
“Culture does not make people. People make culture” said Chimamanda Ngozi Adichie, a Nigerian writer and educator, in a presentation on feminism in a TedTalk. The culture in which Sir Gawain and the Green Knight was written was misogynistic and it shows in the writing of the poem. Medieval cultural misogyny manifests itself in multiple ways in SGGK. This paper will examine the negative relationships between Sir Gawain and the Green Knight and gender by discussing: the representation of female characters, gendered violence, and Christianity in the Middle Ages.
This creates a despair, of hopelessness and of downheartedness. The woman, on multiple occasions, wrote down, “And what can one do?” This lets the reader know that women as a whole were very oppressed in ...
Women had no choice but to follow whatever society told them to because there was no other option for them. Change was very hard for these women due to unexpected demands required from them. They held back every time change came their way, they had to put up with their oppressors because they didn’t have a mind of their own. Both authors described how their society affected them during this historical period.
Nothing has more of an effect to the controversial conversation of women’s liberation than literature. The subtle cues from Cosmopolitan emphasizing femininity: beauty, sensuality, appreciating the female body… Self-help guidebooks persisting the woman to let go and just be free for once. It is liberating for the woman to see such medias to act upon what they were thinking and to even go beyond that. Talks of
...present powerful characters, while females represent unimportant characters. Unaware of the influence of society’s perception of the importance of sexes, literature and culture go unchanged. Although fairytales such as Sleeping Beauty produce charming entertainment for children, their remains a didactic message that lays hidden beneath the surface; teaching future generations to be submissive to the inequalities of their gender. Feminist critic the works of former literature, highlighting sexual discriminations, and broadcasting their own versions of former works, that paints a composite image of women’s oppression (Feminist Theory and Criticism). Women of the twenty-first century serge forward investigating, and highlighting the inequalities of their race in effort to organize a better social life for women of the future (Feminist Theory and Criticism).
In conclusion, Women are portrayed in many powerful ways in the Igbo society. In the book Women are seen as caregivers in the Igbo society, they give power to men, and are powerful in religion. Although they are seen in mostly negative ways in this literature, there are many positive ways as well.
Chinua Achebe’s book, Things Fall Apart, was based on a story and the culture in Nigeria, Western Africa. Women’s roles and responsibilities have transitioned over several of years. The book arises a situation of how the Ibo women were treated and looked upon. In the Ibo culture, the women did not only suffer a great loss of their dignity, but also their pride as women. The whole role of women in the Ibo culture is different in various ways compared to the female race in modern society. The modern society in Nigeria, women are not so powerless, and also have the opportunity to work alongside the opposite gender.
Things Fall Apart, a novel by Nigerian author Chinua Achebe is a story about an Igbo village in Nigeria and a man that once was a powerful influence in the tribe, but begins to lose his influence as Nigeria is colonized and Christian missionaries come to evangelize. A deeper look at the novel, with a feminist critics point of view, tells a lot about the Igbo people as well as the author’s thoughts about women in the novel. Feminist critics look at female authors, and female characters and their treatment as well as women’s issues in society. Since Achebe is a male, the main focus of feminist literary criticism for Things Fall Apart is the women in the novel and their issues as well as the Igbo view of gender identity. Many issues that women
As with many surface readings I have performed as a student of literature, however, my perspective on The Joys of Motherhood began to evolve. First, I realized and accepted Nnu Ego's failure to react against oppressive forces in order to bring about change for herself and the daughters of Africa; I consoled myself, reasoning that the novel still deserves the feminist label because it calls attention to the plight of the African woman and because its author and protagonist are female. Rereading the novel, however, also triggered the silencing of my initial response. I focused on such passages as the dying wish of Ona, Nnu Ego's mother, who implored Agbadi, Nnu Ego's father, ...
Women have always been essential to society. Fifty to seventy years ago, a woman was no more than a house wife, caregiver, and at their husbands beck and call. Women had no personal opinion, no voice, and no freedom. They were suppressed by the sociable beliefs of man. A woman’s respectable place was always behind the masculine frame of a man. In the past a woman’s inferiority was not voluntary but instilled by elder women, and/or force. Many, would like to know why? Why was a woman such a threat to a man? Was it just about man’s ability to control, and overpower a woman, or was there a serious threat? Well, everyone has there own opinion about the cause of the past oppression of woman, it is currently still a popular argument today.
A feminist analysis on the other hand shows that Anowa is a woman who is struggling against the 1870’s African feminist identity (the identity of weakness). The drama surrounds the story of a young woman called Anowa who disobeys her parents by marrying Kofi Ako, a man who has a reputation for indolence and migrates with him to a far place. Childless after several years of marriage, Anowa realises that Kofi had sacrificed his manhood for wealth. Upon Anowa’s realisation, Kofi in disgrace shoots himself while Anowa too drowns herself. In a postcolonial analysis of “Anowa”, we can see some evidence of colonialism.