In this untitled 1955 photograph, Vivian Maier turns her lens to a man seated on the sidewalk silently asking for money; for the most part, the passersby ignore him. Maier was most probably drawn to the man’s isolation. As Rose Lichter- Mark notes in The New Yorker, Maier “was a perpetual outsider, and she liked it that way,” and this man is nothing if not an outsider. He is isolated from his class, his race, his disability, and his actions. His isolation is further underscored by the body language of the others in the photo, as well the distance they keep from the disabled man. Even the streetscape contributes to this theme, with a line of cars he cannot drive, a tall building he cannot climb, and the long side he cannot navigate.
The man himself is the first element in this photograph that comments on isolation, as he is isolated by his class, his race, his disability, and his actions. In the photo, the middle age man sits in the sidewalk with his work
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class boots, he role his pants up to show his disability, wears a dirty jacket, and his hat on his lap ruin begs for money. Furthermore, people in the photo wears trench coats for the coldness in the city, women wear high heels work or lunch, people wear fedoras for their dress style, men wear suits, and shows the wealth of the people in society. This tells us about how he struggles to find work after his indicant that he cannot walk anymore. His disability could tell his personal lifestyle that he may be a veteran and this could indicate the loss of his legs; another probably, is he got injure during work. For the man, his race could make it difficult for him to beg for money on the sidewalk. During the 60s it was hard being black of the amount of racism during that time. The man action shows us that he is homeless sitting on the sidewalk begs for money by not having a job anymore. The man still has his own dignity of tries to keep himself clean from the floor putting newspaper and his crutches on the floor by telling us he has his own pride or not getting his crutches stole from people of his ability to move. The second element in the photograph about the man himself comments on the isolation; as he gets ignore as well people keep their distance from the disabled man.
The people around him ignore him by keeping a strange face and walking quickly. The man is needed help but no one will help him by believing some will help him. There is a possibility that people in the photo need to go to lunch, work or maybe late for work. Also, there is another possibility of bystander effect could indicate that he could never get help from anyone only if someone is by themselves. The only person who sees him is a little girl about the age of eight looking at her back. The mother is pulling her to walk fast and not engaging with the man and not looking at the girl. This may make her be like her mother that she sees her not helping the man and will make her an idol when she grows up not helping anyone. The man is helpless of is movability to walk and his jobless not having money to make money, which makes it difficult for him in
life. The final element in the photograph about the man looks at the streetscape with a line of cars he cannot drive, a tall building he cannot climb, and the long side he cannot navigate. The line of cars the man he looks at how he cannot afford the cars transport anywhere. Also, he cannot drive by the loss of legs. The tall buildings surround the man indicates that he’s unable to climb the stairs. His crutches will make him less mobile to walk up the stairs than a regular person who has movable legs. The man mobility is loss because he is on crutches making his loss of legs difficult to walk. The long sidewalk he cannot regularly navigate by his loss of legs will make it difficult for him. The loss of mobility makes him it harder to climb the stairs from the buildings and slower to navigate the long sidewalk. The man in the photo is sitting on the sidewalk is isolate from people and people around him. His isolation makes Maier interest to this man because she isolates from everyone. The man isolates by his working class, his race, his disability, and his actions begging. The people around trying to avoid the man making him isolate. Even the loss of legs from the man makes it difficult for him by the line of cars he cannot drive, a tall building he cannot climb, and the long side he cannot navigate. The people will make us isolate from others.
Do we control the judgments and decisions that we make every day? In the book,
Though Stephen initially felt isolated both physically and psychologically due to his illness, through Sachi’s comfort and the calm beauty of Matsu’s garden, Stephen finds his stay at Tarumi to be much less secluded. This proves that though one may feel alone at times, other people or things may help vanquish that feeling. In today’s world, isolation is everywhere – there is isolation due disease, intelligence, race, etc. Yet, people find that the little things like _____ to make them realize they are not alone. This sense of aid shows that like the paint in the puddle of water, all it takes is something small to make the biggest difference.
All these and more evidences used in the book support Peterson’s thesis and purpose—all of them discuss how having a disability made Peterson and others in her situation a part of the “other”. Her personal experience on media and
In her article “Unspeakable Conversations” author Harriet McBryde Johnson took time to inform and familiarize her readers with the details and limitations placed upon her by her disability. In her article she walked her readers through her morning routine. She told them about the assistance she needs in the morning from transferring from bed to wheelchair, to morning stretches, to bathing, to dressing, to braiding her hair. She does this not to evoke pity but to give her readers a glimpse into her world. She wants her readers to know that the quality of a disabled person’s life relies solely on another’s willingness to assist. Because those with disabilities need assistance they are often viewed as burdens. Therefore, they see themselves as
The short novel “Harrison Bergeron” by Kurt Vonnegut presents a futuristic portrayal of a world where everyone is equal in every way possible. In “Harrison Bergeron,” Vonnegut displays the clear flaws in society that lead to the creation of a horrific dystopia that lacks genuine human emotions, fails to develop as a civilized community and is strictly government At the beginning of the story we are introduced to George and Hazel who are an ordinary couple that consequently suffer from handicaps. They are recalling the time when their son, Harrison Bergeron, was taken from his home by the handicapper general. It was an unhappy thought “but George and Hazel couldn't think about it very hard” (Vonnegut 1) due to the mental radio that separated the two from regular functioning emotions. Although Hazel was not affected by the handicap itself, it became a societal norm to act almost robot-like.
In the book, The Short Bus, Jonathan Mooney’s thesis is that there is more to people than their disabilities, it is not restricting nor is it shameful but infact it is beautiful in its own way. With a plan to travel the United States, Mooney decides to travel in a Short bus with intentions of collecting experiences from people who have overcome--or not overcome--being labeled disabled or abnormal. In this Mooney reinvents this concept that normal people suck; that a simple small message of “you’re not normal” could have a destructive and deteriorating effect. With an idea of what disabilities are, Mooney’s trip gives light to disabilities even he was not prepared to face, that he feared.
Disability, a physical or mental condition that limits a person’s movement, senses, or activities. Lisa I. Iezzonis’ reading “Stand Out” depicts a rather stimulating framework of how the disability is seen and treated. The relationship between health, illness, and narrative in this reading marks the idea of discrimination of disability through her own life events by separation of identity, people. The author employs repeated phrases, metaphors and perspectives to display this. The form of literature is written and told in the form of the first-person perspective short story but in storytelling form.
Isolation can be a somber subject. Whether it be self-inflicted or from the hands of others, isolation can be the make or break for anyone. In simpler terms, isolation could range anywhere from not fitting into being a complete outcast due to personal, physical, or environmental factors. It is not only introverted personalities or depression that can bring upon isolation. Extroverts and active individuals can develop it, but they tend to hide it around crowds of other people. In “Richard Cory,” “Miniver Cheevy,” The Minister’s Black Veil,” and “Not Waving but Drowning,” E.A. Robinson, Nathaniel Hawthorne, and Stevie Smith illustrate the diverse themes of isolation.
Nearby resident Stephen Sweetman provides examples of making and remaking on City Road, in relation to connections and disconnections between people. Disconnected with disabled people, until a severe disablement of his own, Stephen soon became further disconnected, this time with people from the outside world. Family members connected with Stephen by introducing him to the use of a wheelchair. This action enabled Stephen to connect with fellow wheelchair users yet, after experiencing ‘discrimination’ (Havard, 2014, p.77) held against disabled people; he remained disconnected with the rest of society. While acknowledging how far society has travelled, along the road to securing acceptable disabled rights, Stephen stated,
Camouflaged within the restless streets in New York, a homeless man stood, staring at those who passed by. His eyes were beating and weary, irises staring out in the distance. The man’s appearance was repulsing to many. After forty minutes, thousands passed the man, but not a single glance was given in his direction. To the onlookers, the homeless man had no name or value, undeserving of their attention.
The hardships of living with a disability are communicated using minor characters as props and how they are misconceived as being unintelligent or even abnormal. For example, a waitress suggests that Raymond is a “very clever boy”. Fascinatingly, she is the only minor character who treats Raymond with respect and sympathy, in contrast to Charlie and the general public who evidently takes advantage of his condition. In addition, the mise-en-scene composed of high key lighting and a wide-angle shot creates an ambient atmosphere, which makes it seem as if Raymond is unique, in contrast to abnormal or strange.(Cinematheque, 2010, p. 1). This conversation with the waitress shows that Ray’s disability makes him unique, in a positive way, especially because the general public seem to be uneducated about mental disabilities in this film; this is evidently shown where a man is seen screaming as Raymond, as he stands in the middle of a busy intersection. As a result, the director breaks down these misconceptions and generalisations about the, as if he is reprimanding that the disabled are a part of our society and that they should be treated with respect.
Do you ever feel trapped when you are in a place that you have never been before? Isolation criticizes society since it does not let everyone be equal or have the same rights. Isolation can completely change a person, and it is usually for the worst. Society “acts” like they try to prevent isolation, but in reality they isolate people for certain reasons, then those people get judged for being “different.” Upon closer inspection it is human nature to deny equal rights because people that do not act, dress, or look the same are labeled as strange, and unfortunately, many times are not accepted by the majority of society. This gives authors a way to shine a light on society’s flaws.
I believe Art doesn’t always present only one thing and it could potentially mean several other ideas that could only advertise political inference. In Winegar’s article, the broad theme is linked to oppression of women through the context of political art. The Middle Eastern society is often a male-dominated society and often women’s voices do not matter. One of the participants in Winegar’s article name Shirin Neshat expresses the inequality through her photograph named “Speechless”. The photograph shows “where a barrel of a gun stands in as a women’s earring” (p.669). Winegar (2008) state, “her art as showing and challenging women’s oppression in the middle east and the inequality between men and women” (p.670). The interpretation of western
Albert Camus’ novel, The Stranger, appealed to a younger European generation that was trying to find its view of life after the tragedies of WWII and Nazism. Though he eventually came to more mature notions of how a human being should act before his tragic death from a accident in 1960, Camus always believed in the ideas expressed in The Stranger that man must find his own meaning in life, separate from religious or political doctrine. While he was brought up a Catholic, he largely rejected religious authority and he opposed any rigid political authority because of his experiences with totalitarianism. Marxism and Communism were popular political ideas in France at the time, but Camus came to reject any kind of systematic philosophy, whether it was in politics or in the church. The Stranger well illustrates these philosophical ideas of his.
In the essay “Disability,” Nancy Mairs discusses the lack of media attention for the disabled, writing: “To depict disabled people in the ordinary activities of life is to admit that there is something ordinary about disability itself, that it may enter anyone’s life.” An ordinary person has very little exposure to the disabled, and therefore can only draw conclusions from what is seen in the media. As soon as people can picture the disabled as regular people with a debilitating condition, they can begin to respect them and see to their needs without it seeming like an afterthought or a burden. As Mairs wrote: “The fact is that ours is the only minority you can join involuntarily, without warning, at any time.” Looking at the issue from this angle, it is easy to see that many disabled people were ordinary people prior to some sort of accident. Mairs develops this po...