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Everyone says, everywhere you go, that everything is about sex. Wars and films were no different. The “screwball comedy” was a movie making style popular in the 1940’s. This style was created so filmmakers could put more risqué moments in their films while still abiding by the censorship laws. These movies were “sex comedies without the sex” (Andrew Sarria, film critic discussing screwball comedies). Stanley Kubrick used this idea to fuel a satire about the idealistic Cold War in 1964 to supposedly fight communism. Dr. Strangelove debunks the myth of American moral superiority through the constant sexual undertones and over masculinity throughout the film and instead portrays the Cold War as groups of testosterone fueled, sex driven men compensating for inferiority complexes.
The movie opens playing the song “Try a Little Tenderness” while showing a mid-air refuel of a bomber plane, Focusing on an opening shot of a long nozzle as it lowers into the gas tank of another plane and remaining focused on the long nozzle as the planes fly away. The refuel, while harmless and normal procedure for planes flying for longer periods of time, looks much like “a plane screwing another plane” (LAWRENCE WHITEHURST, YouTube commenter). This not so subtle sexuality sets the audience up to feel sexual tension within the first few minutes of the film. Once the viewer is thinking of the underlying sexual references in the film, the idea of actual sexual inadequacies being used in the modern militia seems less and less preposterous.
Yet the sexual symbols do not stop after the opening credits. General Ripper is smoking very large cigars throughout the film, and Dr. Strangelove smokes a smaller cigarette during his screen time. Cigars and cigarettes ...
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...onship. Putting these words on the bombs shows the complete end to any good relationship with Russia along with an anger towards women, stemming from sexual frustration. All this while they drop their bombs on Laputa, meaning whore.
In Dr. Strangelove; How I Learned to Stop and Love the Bomb American men are classified as hyper-sexualized testosterone driven beasts. The phallic imagery of the guns, cigars, and bombs and the hidden sexual tendencies all bring home the same point. The desperation of military men to drop the bomb during the Cold War was not to stop the spread of communism. It was to soothe the men’s inferiority complexes and prove America’s power. Oscar Wilde said, “Everything in the world is about sex except sex. Sex is about power.” The sexual power struggle that is prevalent in Stanley Kubrick's political picture is most definitely a strange love.
From the mothers and fathers of the daughters and sons in the military to the friends that are left back home when someone enlists and prepares on their journey, this film provides a starting point to influence conversation’s about the sexual violence and injustice prevalent across the DOD. The film speaks out to the audience’s emotions by delivering jaw-dropping statistics all while providing a strong ethical basis of trustworthy resources, interviews, and statistics. This documentary is a great example of how using pathos, ethos and logos to implore an audience to question how the DOD reacts to MST. By combining all these rhetoric appeals, Kirby is able to convince the audience that there is sexual misconduct in the military and there is no evidence to prove that they are doing anything about
...e black comedy, Dr. Strangelove, incorporates Kubrick’s political beliefs through the film’s distinctive style, utilization of motifs, and the suggested affiliations between war and sex. Stanley Kubrick emotionally distances the viewer from this terrifying issue by illustrating the absurdity of the war. By implying sexual frustration and suppression as a reason for war tension, Kubrick displays a worst-case scenario of the Cold War in comical fashion. Dr. Strangelove is an anti-war satire that implicitly conveys the importance of sexual expression while humorously portraying the worthlessness of war and violence that ravaged the sanity of the 1960s American public.
Like a contemporary Dorothy, Romancing the Stone's Joan Wilder must travel to Columbia and survive incredible adventures to learn that she had always been a capable and valuable person. Romancing the Stone (Robert Zemeckis, 1984) is part of a series of 1980s action comedies that disrupted previous expectations for female heroines. These female protagonists manage to subvert the standard action narrative and filmic gaze, learning to rescue themselves and to resist others' limited vision of them. Not only did these action comedies present strong female characters, they also offered a new filmic experience for female audiences. The commercial success of comic action heroines paved the way for women to appear in serious action roles--without the personal sacrifices required of Sigourney Weaver’s Ripley. Figures like Joan Wilder serve as an important link between previous strong yet feminine screen personas and current female stars.
Suid, Lawrence. "The Pentagon and Hollywood: Dr. Strangelove or: How I Learned to Stop Worrying and Love the Bomb (1964)." American History/ American Film: Interpreting the Hollywood Image. Eds. John E. O'Connor and Martin A. Jackson. Boston: Frederick Ungar Publishing Co., 1979.
Mary Anne is initially introduced to the audience, narrated by Rat Kiley, as an innocent and naïve young woman present in Vietnam solely to visit her boyfriend, Mark Fossie. She arrives in “white culottes” and a “sexy pink sweater” (86), and is deemed by the other soldiers as no more than a happy distraction for her man. As Mary Anne settles in though, her abundant curiosity of Vietnam and the war heighten, and she soon enough possesses as much interest in the war as many of the men. Forward, Mary Anne’s transformation into a soldier begins as she leaves her sweet femininity behind. No longer caring for her vanity, she falls “into the habits of the bush. No cosmetics, no fingernail filing. She stopped wearing jewelry, [and] cut her hair short” (94). Mary Anne’s lost femininity is also evident when she handles powerful rifles like the M-16. Not only does the weapon literally scream out masculi...
Stanley Kubrick is infamous for his witty films that satire governmental and societal actions though history. In this film, Dr. Strangelove, Or: How I learned to Stop Worrying and Love the Bomb (1964), Kubrick is once again directing a film that is a biting, sardonic comedy that pokes fun at the nuclear fears of the 1950s. The screenplay for the movie was written by Stanley Kubrick and Terry Southern, and was based on the novel Red Alert written by Peter George. In this film, which is classified as a black comedy/fantasy, technology runs amok and takes over society and mankind. The irony of the situation, however, became apparent when shortly after the movie was produced, the nuclear fears became an actual world scenario among events such as the Cuban Missile Crisis, The Bay of Pigs, and the assassination of President Kennedy. It was this last event that actually delayed the release of the movie from 1963 to 1964. In this film, Kubrick attempts to give his opinion about the situation the world was in through his mocking of certain societal values, his purposeful distortion of history, and his manipulation of the viewer's sentiments.
Amy Heckerling’s movie Clueless focuses on an upper middle class 16-year-old girl, Cher, who lives in a nice neighborhood with her father and stepbrother, Josh. Cher and her friend, Dionne, take in a new girl, Tai, to help her fit into their high school. All of the major characters in the movie are in adolescence, which ranges from 10-19 years of age. In adolescence, teenagers undergo cognitive and emotional development. According to Piaget’s cognitive developmental theory, adolescents are in formal operational period from 11-20 years of age. During this period, adolescents develop abstract thinking and rational decision making. They experience two aspects of adolescent egocentrism, imaginary audience
When Krebs was in the army, he had a defined identity as a soldier and when he returns home Krebs’s reluctance to take the defined identity of the everyday joe shmoe that is awaiting him. Krebs difficulty to involve himself with the girls in his hometown reflects his refusal to conform to society’s expectation of him. Krebs associates his hometown girls as death to his individualism. All the girls in Krebs hometown look alike with their “round Dutch collars above their sweaters... their silk stockings and flat shoes,” (Hemingway; 49) and “their bobbed hair and the way they walked” (49). The strict uniformity of the girls that Krebs observes can be interpreted to resemble the uniformity of soldiers. Hemingway utilizes diction to illustrate Krebs’s opinion on the army’s forced conformity; “but they lived in such a complicated world of already defined alliances and shifting feuds that Krebs did not feel the energy or the courage to break into it” (49). In context of war, “alliances” is a word used between countries and in World War I it meant The Allies. Krebs using word “alliances...
Nicholas Ray's films frequently address a competition between a 'father' and 'son' (whether literal or figurative filial relationship). More importantly, Ray has an ideological approach to these struggles. In his films, homosocial struggles are always supplanted by Ray's desired outcome of an idealized heterosexual coupling. That is, the threat of prolonged homosocial desire between his characters is usually eradicated by the death of one of the dueling men. The deus ex machina nature of the deaths implies that the resulting heterosexual coupling is somehow the way things "ought to be". In Bitter Victory and The Lusty Men, the women are clearly the people over whom the men fight in their struggle to establish a 'home' or security (with that woman). In Rebel Without a Cause, however, the male-male-female love triangle is complicated by the on-screen presence of a nuclear family that effectively literalizes Freud's Oedipal conflict.
In recent times, such stereotyped categorizations of films are becoming inapplicable. ‘Blockbusters’ with celebrity-studded casts may have plots in which characters explore the depths of the human psyche, or avant-garde film techniques. Titles like ‘American Beauty’ (1999), ‘Fight Club’ (1999) and ‘Kill Bill 2’ (2004) come readily into mind. Hollywood perhaps could be gradually losing its stigma as a money-hungry machine churning out predictable, unintelligent flicks for mass consumption. While whether this image of Hollywood is justified remains open to debate, earlier films in the 60’s and 70’s like ‘Bonnie and Clyde’ (1967) and ‘Taxi Driver’ (1976) already revealed signs of depth and avant-garde film techniques. These films were successful as not only did they appeal to the mass audience, but they managed to communicate alternate messages to select groups who understood subtleties within them.
...noted to consist of more sexual themes than it did thirty years ago, a fact that changes the way erotic objectification can be analyzed as it can be considered to be more frequent and general but therefore also less purposely objectifying concerning the characters sex.
...e American Dream. Larry Ceplair and Englund stated in the book The Inquistion in Hollywood, “The destruction of the motion picture Left not only transformed the political atmosphere in Hollywood, but also adversely affected the kind of product which the studios turned out. “ In the early 20th century Hollywood reframed from producing politically controversial films in fear of becoming a target of McCarthy or the HUAC. Anti-communism influences the films produced, films portrayed communism as evil and immoral. The films during the cold war certainly portrayed the political storm between the progressive left and the conservative right. Films such as Ninotchka in 1939, showed anti-communism, guilty of Treason 1949, showed an attack against communism, exploiting the evils of communism was shown in Docudrama. The Red Menace in 1949 showed the immense threat f communism.
sex scene. Even Forrest Gump, a highly acclaimed movie, had a sexual act and nudity
...f this film include sexual content, violence and graphic details. But, when viewing this film we have to be aware of this and only let children see this movie if the adults feel that it will not affect them in any way, such as making them feel that this behavior is appropriate or any other thing that might be in their minds.
...ion allows the film to exist unto itself with its totality defined by distinctive (independent) subjectivity. Like in many of his other movies, Kubrick litters Full Metal Jacket with symbolism and metaphor, but these directorial techniques need not be examined to enjoy or understand the plot of the movie. Although the split nature of the film expounds upon both the ability of the viewer to concentrate and be distracted by representations (logic vs. overriding emotion), it is also an exhibit for the dualist nature of man, i.e., the final marching chant. The use of a Disney song in any respect implies an association to innocence and good-will; applying it as a closing scene in a sequence that is dominated by a tirade of destruction is a more obvious symbolic gesture on Kubrick’s part. Can man be both malicious & peaceful? Or is man both? Through making both explicit distinctions and connections between mercy and vengeance in the human condition as evidenced in Full Metal Jacket as the preparation for (1st half) and execution of technique (2nd half) when existing in a war-state, Kubrick illustrates the disjunctive corollary (1st half & 2nd half) that war is organized chaos.