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Importance of golden rule
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In Jim Yerman’s “The Golden Rule,” the reader is presented with the notion that the world would most likely benefit from everyone simply remembering the mantra of “do unto others as you would have them do unto you”. Yerman mentions how we learn the Golden Rule at a young age, but over time we just seem to either forget or ignore it. The author also mentions that even if following the Golden Rule makes him look like a fool, he’s fine with that, especially if his small action makes the world a better place. This idea of the price of happiness and kindness is central to Yerman’s take on the Golden Rule. In stanzas 1-4, the author addresses the many terrible things in our world today, such as “...many world religions fight…” and “We read of people murdering each other, even children…” Yerman included these kinds of statements as a way of drawing attention to what the world is becoming without the Golden Rule. The common question in all of these stanzas is what ever happened to the Golden Rule. The reader is forced to acknowledge all of the things going wrong and this also makes them question the disappearance of the Rule. …show more content…
In stanzas 5-8, Yerman continues to call attention to the fact that there are many bad things in the world that could be avoided or made better if we just remembered the Golden Rule.
The reader’s attention is also drawn to the fact that people have began hating each other because of things that we cannot control. The author says that the Golden Rule hasn’t really evolved very far and that “In a world where we are so connected...when we’re so close, we’re still so far apart.” At this point, Yerman shows the reader just how tired he is of seeing these things when the solution has been right in front of us for a long
time. In stanzas 9-13, the author talks about how all religions teach some form of the Golden Rule and how we should all “...practice what we preach.” This is because we are taught to act a certain way, but often times, we don’t actually do it. It also calls out the people who want to put the blame off on someone else when usually it’s them. Yerman wraps up the poem by restating his opinion on following the Rule, even if it makes him look like a fool. This is evidence of the fact that some people are willing to do whatever is necessary to try and make the world a little bit happier. In conclusion, people are much more inclined to carry on their lives without following the Golden Rule, no matter the outcome; this apathy is at the root of many of our problems. Jim Yerman’s thoughts on how easily we have dismissed the Golden Rule tie in with the many bad things in our day to day lives, and show us how much we have neglected our own happiness to avoid the risk of looking like a fool.
One cannot help but think about how these principles can be utilized in one’s personal dealings. Loyalty, decency, and lifting up of your fellows are wonderful ideals to strive for in friendships, marriage, and in the rearing of children. It is difficult to think of any place in our lives that these ideals would NOT be applicable.
185). I was shown early on that doing for others is satisfying. Unfortunately I believe this is a dying virtue. Every year our 4-H club has a brat and hamburger fundraiser for our club at the local grocery store. I encourage the children to go and ask patrons if they can help them with their groceries. We encourage community service and have several projects yearly to encourage stronger moral acts and virtues among our members. Kyte states, “A family, a business, or a community that is concerned about ethics would be well advised to focus first on building a culture of good relationships by focusing on character” (2012, p. 211). That character building is what we need to build in our children and in ourselves.
...are confronted with the question of moral absolutes, we are forced to wonder when and to whom justice truly applies. Hopefully, we will look at our world and our ideas of right, wrong and retribution in different ways, ways that will enlighten and enrich our lives, and the those of the an audience of readers 2,000 years from now.
...of humankind, reflecting on ubiquitous thoughts and feelings felt by all of humanity. The author depicts the inevitability of decay. suffering and death, and describes the everlasting traditions of war. and prejudices. The thoughts and actions of Ishmael, Hatsue and Kabuo. combine to illustrate that ‘accident ruled every corner of the universe except the chambers of the human heart.
Every person feels rivalry or competition towards others at some point in their lives. This rivalry greatly affects our ability to understand others, and this eventually results in paranoia and hostility. It is a part of human nature, that people coldly drive ahead for their gain alone. Man's inhumanity towards man is a way for people to protect themselves from having pain inflicted on them by others, and achieving their goals and desires without the interference of others. This concept of man's inhumanity to man is developed in A Separate Peace as the primary conflict in the novel centres on the main character, Gene, and his inner-battles with feelings of jealousy, paranoia, and inability to understand his relationship with his best friend Phineas. Competition is further demonstrated by the occurrence of World War II. It is shown that, "There were few relationships among us (the students) at Devon not based on rivalry." (p. 37) It is this rivalry and competition between the boys at Devon that ripped their friendships apart.
Myths play an influential role in all cultures and societies. Back when communication was not easy, stories were told among family and friends to help spread lessons. Values to help children to learn about how to live a blessed life are made into these stories. One may not notice the same thing that happens today. Stories told of Santa Claus, the Tooth Fairy, and creatures alike who reward those for being balanced. Back in history when folk spoke of gods alike to parents talking about godlike beings watching a child’s decision making. Golden Mean motivates people in this time period by showing humility and just or risk facing the consequences.
Thesis Statement: Sir Gawain and the Green Knight shows the struggle between a good Christian man against the temptations of this world.
Following the Way in the pursuit of goodness leads people to the status of “gentleman.” However, this status can only be achieved from a lifelong pursuit, which if accomplished by many, will eventually lead to innate goodness within the entire society. Confucius reveals the amount of learning and time required for achieving such status of “gentleman” in book two, chapter four, where he states, “At fifteen, I set my mind upon learning. At thirty, I took my stand. At forty, I had no doubts. At fifty, I knew the will of Heaven. At sixty, my ear was attuned. At seventy, I follow all the desires of my heart without breaking any rule” (Analects, in NAWL, eds. Martin Puchner, et al., 3rd edition, vol. A, 1335). Confucius presents the achievement of the “gentleman” status in a superior, yet moderate manner. He does not motivate by promising personal gain or achievement; he instead teaches to always place what is right and morally correct as top priority. It was believed by Confucius that moderation led
Goethe’s statement, “Treat people as if they were what they ought to be and you help then to become what they are capable of being” is commonly used in both a positive and negative form in today’s society. When a person looks the statement carefully over, they will find the meaning into what he is saying. From the Bible, the quote “Do unto others as you would have others do unto you” is very similar to Goethe’s statement. If a person acts in a certain way toward somebody, then the environment and the people in which that person is surrounded by affects his attitude directly. When a person believes somebody has the capability to be more than they are, and the person pushes that person to succeed, the person will live up to those standards. By having another source other than yourself see what you are capable of doing, it lets people see themselves from a different perspective. There are many examples in modern day society of Goethe’s statement.
...ends, studies, and social life and grows increasingly isolated and obsessed. The author represents this social group as segregated from society not being part of it. Their thirst of knowledge is so great that they will spend most of their time at the research of it instead of living a peaceful and happy life. The message is that only God can challenge mother nature and going against our own one will lead to death and suffering. Too much of anything may have a negative outcome.
...Common Prayer pleads in The Littany "from all blindness of heart, from pride, vainglory, and hypocrisy; from envy, hatred, and malice, and all uncharitableness, Good Lord, deliver us" (Bartlett 54). Mythological and biblical texts are quite interesting to review for throughout the centuries times have changed; yet people’s nature and inclination towards these three vices remain inherent. Once we achieve a higher understanding of the warnings of pride, envy, and avarice, only then can humanity as a whole stand up to the problems and questions that plague our future. Once the deeper meanings of these parables from history are understood, the common moral code becomes evident where only a stone wall stood before. After the enriching meaning of the literature produced by the authors of past or present is interpreted, the fact is acknowledged that morality is universal.
Confucius’ social philosophy is greatly directed towards the concept of ren. Ren symbolizes the characteristics of goodness and altruism, and is defined as being “compassionate”. However, displaying concern for others involves disparaging onself. Confucius declared that ‘a clever tongue and fine appearance are rarely signs of Goodness” (1.3) and believed one should avoid clever speech and a flattering manner, characteristics which would ultimately produce a false impression and lead to self-praising. On the contrary, those who have practiced ren are “slow to speak, but quick to act” (4.24) which differentiates ones who acquire genuine virtue from ones who acquire misleading virtue. To Confucius, such virtue is practiced through the Golden Rule: “What you do not wish for yourself, do not do to others.” Confucius believed that human nature is essentially good, and that negative experiences may suppress the good nature of people, but goodwill will ultimately bring about its attainment. Ren initiates from the family through filial piety. Confucius considers loyalty to parents and older siblings as a form of promoting the interests of others before one’s own and stresses that only those who have learned self-discipline can achieve such selflessness. If we can be compassionate to our family, we can do the same to the people around us in our society. We can depict the meaning of ren to portray the importance of the principle in the ‘...
“The story employs a dramatic point of view that emphasizes the fragility of human relationships. It shows understanding and agreemen...
We might describe the group of friends, united by failure, as classic anti-heroes; as characters with whom we sympathise despite the horrors they commit. It is a reading underpinned by nihilism, and one can't help but recall the Zarathustrian "Table of Values" expounded by Nietzsche....
The "Golden Role" The Golden Rule. N.p., n.d. Web. The Web. The Web. https://sakai.luc.edu/access/content/group/PHIL_181_014_5296_1142/Readings/golden-rule-corrected%20proofsLaFollette_188.pdf>.