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Role of women in athens compared to sparta
Role of women in athens compared to sparta
Lives of ancient athenian women
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Lysistrata In her essay on, “Athenian Women,” Sarah Ruden points out that Aristophanes in Lysistrata portray women as supportive of Athenian institutions and eager to save them. But she cautions, “To do this now they must flout law, religion, and every notion of public decency – and this is definitely no reflection on women’s attitudes, but mere satirical farce and fantasy” (Ruden 107). An important element of “satirical farce” in this spirit would be a heavy use of repetition to make people laugh at the weakness being satirized. One example would not be enough, and the audience might not be amused by less than three or four examples. So in important episodes that fill out the action of the play, we have 4 examples of women beating guards, …show more content…
6 women trying to break the strike by escaping the Acropolis and going home, 5 times that Myrrhine leaves Cinesias to fetch more things for their tryst, 4 times that sexual condition of Spartan heralds and ambassadors and Athenian ambassadors is mentioned. After the women began their sex strike, the Councilor became furious and demanded the women to end it right away. At the end of his rant, Lysistrata entered the stage to confront the angry Councilor. He ordered the women to end the strike or he will send his guards after them. Lysistrata responds, “By Artemis, if that state property’s fingertip touches me, I’ll make him wail.” The guard backs off. The Councilor orders the guard again and another woman storms out, “Pandrosus help. Lay one cuticle on her, and I shall beat you till you shit.” The Councilor is getting annoyed by the two women and demands the guards to end this, but another woman enters the scene, “By Phosphorus, one hangnail grazes her, and you’ll be nursing eyes as black as tar.” At this point the Councilor is stunned and is unsure on how to handle this situation. Lastly the final women appears to defend the women and states, “Go near her, by Tauropolus, and I will give you screaming lessons on your hair.” The repetition used in this scene is the women are praying to a god hoping the guards do not touch them but if they do, the women will hurt them. It is quite hilarious due to the fact that the guards back off in fear each time a women appears. In lines 716-780, there are 6 embarrassing attempts by the women trying to end the strike by leaving. Lysistrata caught one woman by Pan’s cave making a hole for a tunnel her size, a second tried to disguised as a civilian escaping to the crane nearby, and one tried to escape to their loved one but Lysistrata grabbed her by their hair and dragged her back. As the repetition continued, it became more humorous for the audience. Lysistrata notices three more woman making an effort to leave and one woman stated she needed to go home and retrieve her wool for the bed. The other women needed to shuck flax from the stems. The last women had the most ridiculous reason for sneaking out. This women used the helmet from the Statue of Athena in the Parthenon. The women said the Goddess of Childbirth made her pregnant. This trick did not fool Lysistrata as she ripped the helmet away from the woman. Towards the middle of the play, Cinesias heads over to see his wife Myrrhine to try and bring her home.
She offers to go home only if the men end the war. Cinesias decides to stay there and try to make love with Myrrhine. She tells Cinesias that she needs to get a mattress first before they start and leaves. She comes back with the mattress but realizes she forgot pillows and leaves again. At this point, it is abundantly clear she is teasing Cinesias. She comes back with the pillow and lays down on the mattress next to Cinesias. He assumes Myrrhine is ready and he goes to kiss her but she stands back up and yelled sheets! She forgot sheets so she leaves again for the third time. Cinesias is becoming angry. Now it is clearly obvious that she is teasing her husband by denying him sex. Myrrhine returns with the blanket and asked Cinesias if he wants oil as well. He tells her no but he chooses to leave again. This game that Myrrhine is playing with her husband is part of the sex strike plan. She is making the situation harder for the men who desperately want sex. She returns to Cinesias with the oil and gives him a sample. Cinesias dislikes the smell of it and tells Myrrhine he smells delay. She jokingly responses with, “Well, shame on me! I brought the one from Rhodes,” and leaves for the final time. Cinesias is furious and wants his wife to stay put. She returns with another bottle of oil. Cinesias yells at Myrrhine to stop moving around and just have sex. Her plan worked and ends the game by telling Cinesias, “Honey, don’t forget: You’re voting for a treaty,” and she leaves the scene for
good. The last form of repetition used in this play is when the Spartan Heralds and Ambassadors interrupt the meeting of the Athenian women with the Athenian Heralds and Ambassadors to discuss their sexual condition from the sex strike. The first Spartan Herald walks in holding his hands over his cloak. Cinesias confronts the Herald and asked why he is standing in an awkward way. He opens his cloak and displays his condition to Cinesias. The Herald tells the men’s chorus leader that the Spartan Women have the same sex strike and the Spartan men need a peace treaty. Then the men’s chorus leader presents his condition as well to the women’s chorus leader. The two choruses meet and discuss a possible end to the strike. Then a Spartan Ambassador arrives and opens his cloak and reveals his swollen part of his body. He wants to make peace as quickly as possible. Then an Athenian Ambassador pulls his cloak aside to compare his condition as well. Both ambassadors have heavy swelling in that area. The united chorus calls for Lysistrata to come forth and settle a peace treaty. Lysistrata enters with an actor disguised as a naked women. She does so to torture the men. The naked women is driving the men crazy for sex. So the two ambassadors quickly end the war to finally have sex with their wives.
During the play of “Lysistrata” by Aristophanes, he offers readers the benefit of the doubt by giving women the power and respect over men. Through out the play Lysistrata uses women to show how change can occur over time. While reading the play one can see that the purpose of the author writing this place was for it to be a comedy. He also tries to be funny by saying that the war between Sparta and Athens was a complete waste and it was very senseless. There are several themes that are present in this play. The one that stood out the most was realizing that time is valuable to spend more time with one’s wife then going to a war. War is not a great thing because it just divides nation and it also tears families apart. Also those men can’t be
Yet, despite the fact that no two women in this epic are alike, each—through her vices or virtues—helps to delineate the role of the ideal woman. Below, we will show the importance of Circe, Calypso, Nausicaa, Clytaemestra, and Penelope in terms of the movement of the narrative and in defining social roles for the Ancient Greeks. Before we delve into the traits of individual characters, it is important to understand certain assumptions about women that prevailed in the Homeric Age. By modern standards, the Ancient Greeks would be considered a rabidly misogynistic culture. Indeed, the notoriously sour Boetian playwright Hesiod-- who wrote about fifty years before Homer-- proclaimed "Zeus who thunders on high made women to be evil to mortal men, with a nature to do evil (Theogony 600).
Not only does Aristophanes utilize irony in scenes to transform political attitudes, but he also uses humorous satire. During the sex boycott, one of Lysistrata's followers, Myrrhine, seduces her husband, Cinesias, stalling the entire time to heighten his desire so he will commit to peace. However, when Myrrhine asks if he will, his reply is "I'll think about it" so she runs away leaving him "in torment." The fact that Cinesias will say anything in order to have sex satirizes men's weaknesses. In addition, the scene foreshadows the other men's reactions as they fight to sign the peace treaty so they can return home with their wives and end the oath.
Our evidence concerning the roles of women within the Athenian state comes through a variety of media; historiography discussing aspects of Athenian law and customs, orators, and imaginative literature such as comic and tragic theatre. Scholars in the past have selectively manipulated these different sources in order to support their predetermined arg...
Medea and Lysistrata are two Greek literatures that depict the power which women are driven to achieve in an aim to defy gender inequality. In The Medea, Medea is battling against her husband Jason whom she hates. On the other hand, in Aristophanes' Lysistrata, the protagonist Lysistrata plotted to convince and organize the female gender to protest against the stubbornness of men. In terms of defining the purpose of these two literatures, it is apparent that Euripedes and Aristophanes created characters that demonstrate resistance against the domination of men in the society.
The Lysistrata of Aristophanes Aristophanes was a satirist who produced Lysistrata around 413 BC when the news of Athen’s warships had been destroyed near Sicily. For twenty-one years, while Athens was engaged in war, he relentlessly and wittliy attacked the war, the ideals of the war, the war party and the war spirit. This risked his acceptance and his Athenian citizenship. Lysistrata is probably the oldest comedy which has retained a place in modern theatre. It primarily deals with two themes, war and the power of sexuality.. Lysistrata (an invented name meaning, She Who Puts an End to War) has summoned the women of Athens to meet her at the foot of Acropolis. She puts before them the easy invitation that they must never lie again with their husbands until the war is ended. At first, they shudder and withdraw and refuse until, with the help of the women from Sparta and Thebes, they are impelled to agree. The women seize the Acropolis from which Athens is funding the war. After days of sexually depriving their men in order to bring peace to there communities. They defeat back in an attack from the old men who had remained in Athens while the younger men are on their crusade. When their husbands return from battle, the women reject sex and stand guard at Acropolis. The sex strike, portrayed in risqué episodes, finally pressure the men of Athens and Sparta to consent to a peace treaty. Ancient Greece in 431 BC was not a nation.
Feminism in Greece today reflects a gradual increase in the importance of the role of women in the Greek society and is similar to the status of women in most developed countries. Feminism in ancient Greece was much more complicated due to the perceived lower status of women vs. men. On the one hand, women were objects and possessions with no rights. But on the other hand, they were central to the actions of the men around and often carried great informal influence. They were the weaker gender, but were also seen as people who could easily persuade men. They often had to achieve a sort of balancing act between being an object and being an influencer. This contrasts with today, where women have gradually moved away from being an object and their
Aristophanes play Lysistrata takes place during the Peloponnesian War and the women of Greece are tired of their men being at war. Greek women want to preserve the traditional way of life in their community. With this in mind, Lysistrata calls all the women of Greece together and devises a plan. She argues that if the women all participate in two activities, their men will end the war. Her proposals are that the women hold a sexual strike against the men.
... convey deeper themes of life and death, the struggles between power and class structure and also the societal differences between men and women. Aristophanes uses humor to hook his audience into his play, and then undermines the surface humor with much bigger thematic issues. If this play had simply been about women withholding sex for other reasons such as wanting more money for shopping or other frivolous ideas it would not then be considered a satiric comedy. Satire requires more than physical humor. An issue must be raised such as the life and death theme that is seen in the war in Lysistrata, and a solution must then be made. Aristophanes created the women in the beginning to be bickering, unintelligent, and self-centered people. But in the end it was their idea and compromise that ended the war.
“Lysistrata” is a tale which is centered around an Athenian woman named Lysistrata and her comrades who have taken control of the Acropolis in Athens. Lysistrata explains to the old men how the women have seized the Acropolis to keep men from using the money to make war and to keep dishonest officials from stealing the money. The opening scene of “Lysistrata” enacts the stereotypical and traditional characterization of women in Greece and also distances Lysistrata from this overused expression, housewife character. The audience is met with a woman, Lysistrata, who is furious with the other women from her country because they have not come to discuss war with her. The basic premise of the play is, Lysistrata coming up with a plan to put an end to the Peloponnesian War which is currently being fought by the men. After rounding up the women, she encourages them to withhold sex until the men agree to stop fighting. The women are difficult to convince, although eventually they agree to the plan. Lysistrata also tells the women if they are beaten, they may give in, since sex which results from violence will not please the men. Finally, all the women join Lysistrata in taking an oath to withhold sex from their mates. As a result of the women refraining from pleasing their husbands until they stop fighting the war, the play revolves around a battle of the sexes. The battle between the women and men is the literal conflict of the play. The war being fought between the men is a figurative used to lure the reader to the actual conflict of the play which is the battle between men and women.
In the Spartan community, everything was aimed towards the betterment of the society as a whole. Spartan boys trained as warriors beginning at the age of seven. The women were given the most important task: creating warriors.
I first read Lysistrata back in high school and I really loved the play because not only was it comical but I love the sexual innuendos that are mixed into this play. Anyway, just like Antigone, where there was main female role, in Lysistrata, Lysistrata was also the main female role in the play which is funny being that in this time period women basically had no basic rights, but here these women have the leading roles. What is also funny is that even though women had no rights, it was the women in Lysistrata who aid in ending the war rather quickly. Another thing I noticed was that when Lysistrata was bringing up the plan to the women that came they were all for the plan with the thought of the plan whatever it is in ending the war, but
From what I learned about male and female conditions in Ancient Greece during my years of study, I should decide first if I would be a woman or a man in both Athenian or Spartan situation. My destiny would be deeply different, and in consequence, my decisional power would change as well. By the way, I decided to imagine myself as a woman in order to be more objective and concrete on my impressions.
...tics. Her function in society as a heroine is portrayed throughout the play. However, the reader must consider that the play is representative of a fictitious comedy and offered no relief from war "the war continued for seven more exhausting years, until Athens's last fleet was defeated" (Page 467, Paragraph 2). Furthermore, Lysistrata is the "mastermind" of the "sex strike;" however, she does not take part in it other than directing orders. Also, due to her apparent lack of sexual desire, Lysistrata is given more respect by the men of Athens. The play's actions, characters and Lysistrata's actions all indicate her demonstration of a bold leader, unrepresentative of a traditional Athenian woman.
However in Lysistrata the women needed to get involved to resolve the war between the Spartans and the Athenians. This was a huge red flag for the audience in Athens because of the Athenian attitude towards women. Treated as almost a second class citizen to men, the women in Lysistrata took an active role in persuading the men of Athens to find peace with the Spartans by way of abstinence. Particularly Lysistrata got a group of women together that disliked the current suffering caused by the war and convinced them to not sleep with their husbands until they decided to work towards peace.”...imagine. We’re at home, beautifully made up, and we walk around the house wearing sheer lawn shifts… and we keep our distance … they’ll make peace soon enough”(p.146). Using their sexuality as a weapon towards the men in Lysistrata the women effectively forced the men to change their political attitudes. This further proved to undermine the democracy by showing the audience that even the women noticed that the current system was causing problems and it needed to be changed. So much so that women were willing to make their husbands suffer until an agreeable result was achieved. Once an agreement was achieved between both sides the Spartans and Athenians drank together and celebrated their new found peace. This gave the audience another taste of what it would have been like if the war was over. Using the contrast