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How media represent and stereotype class
How media represent and stereotype class
How media represent and stereotype class
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Barbara Ehrenreich was faced with many problems in her undercover role as a low wage American worker. Some of the hardships she faced were malnutrition, invasion of privacy, being underpaid, and inequality. Ehrenreich describes the “culture of extreme equality’ as a never-ending cycle.She describes how upper level management is at such a higher economical position to that of the workforce they employ. These people in upper level positions create a repression of the people they employ by using such tactics like searching bags and giving them prescreening drug tests. In return the cost of these services are expensive which keeps low wages low. Barbara even compares her experiences to the larger economy in that of cutting public services to the
poor. I agree with Ehrenreich low wage inequality existed then and it still exists now. She states that, “Most civilized nations compensate for the inadequacy of wages” she goes on to give examples of these so called compensations. The inadequacy of wages is still in existence almost ten years after this piece and still not much compensation has been given by the U.S. She also describes how the non poor have a lack of consideration for how poor people get by. People in low wage job situations face homelessness, lack of proper nutrition, injury, and etc. Ehrenreich states, “What is harder for the non poor to see is poverty as acute distress” these low wages workers face uncertainty everyday for example when one of Ehrenreich’s co workers got injured she worked through the injury rather than seek medical attention. Someone who works everyday shouldn’t have to lead a life of uncertainty, be deemed homeless, not be able to eat a proper meal. Not much has changed since this book was published, in fact it is uncanny how many similarities exist given a decade in difference. The federal minimum wage has been at $7.25 since 2009 while the cost of living has significantly gone up.
She can highlight the traits between white-collar and blue collar in the apocalypse to give more meaning towards why workers of that status should be afraid. “ our white-collar skills become worthless not through technical advance but through total system collapse”norton field guild to writing with readings and handbook 653. Bosch states that white-collar workers lack technical skills which are necessary in any apocalypse environment. One good quote she used was from Max Brooks that boils down to being a white collar worker you hire a plumber to fix you toilet so you do not have to fix it yourself and you can focus on work to make more money. The more money you make the more people you can hire so that you can focus more on work and be less distracted.
In her expose, Nickel and Dime, Barbara Ehrenreich shares her experience of what it is like for unskilled women to be forced to be put into the labor market after the welfare reform that was going on in 1998. Ehrenreich wanted to capture her experience by retelling her method of “uncover journalism” in a chronological order type of presentation of events that took place during her endeavor. Her methodologies and actions were some what not orthodox in practice. This was not to be a social experiment that was to recreate a poverty social scenario, but it was to in fact see if she could maintain a lifestyle working low wage paying jobs the way 4 million women were about to experience it. Although Ehrenreich makes good use of rhetoric (ethos, pathos, logos), she is very effective at portraying pathos, trying to get us to understand why we should care about a social situation such as this through, credibility, emotion, and logic.
The invisible workforce consists of the low-wage workers that face harsh working conditions, a few or no benefits, and long hours of labor that exceed the regular business week. Barbara Ehrenreich, narrates her experience of entering the service workforce, in the book Nickel and Dimed. She proves that getting by in America working a minimum wage job is impossible. Although, the book was written in the 1990’s, the conditions in which minimum wage workers lived still prevail today. Minimum wage no longer serves its original purpose of providing a living wage for the invisible workforce.
In her writing Gordon describes a welfare system with two groups, with one group created primarily for white working men and the second created by mainly middle class white women for low-income
...Even with the pitfalls in Ehrenreich's research, she managed to shine a light on the everyday plight of the low wage worker. She achieved employment at several different low wage service jobs and she also achieved friendliness with the coworkers there. Unfortunately, she could not achieve her goal of making enough money to pay the following month's rent at her accommodations, as she dictated to be her sign of success at the beginning of the project. Without this success, she can truly say that the plight of the low wage worker and the women leaving welfare is an extremely difficult one with great hardship and lack of fulfillment as these participants of the lower class work day to day to keep their chins up and make do with what, even if little, they have.
The articles by Meika Loe and Charlie LeDuff both exhibit how working conditions for women and minorities post-Industrial Revolution United States has not changed. Though some of what was happening at Bazooms was not the same as the slaughterhouse, both had do deal with verbal abuse, considered to be the lowest common denominator in the workplace, and fearing for your job. In today’s society, such affairs still happen within the workplace. People are viewed based on their gender or race and not their actual work ethic. Those who are illegal aliens get exploited for their status and get scrutinized for the wages being lowered since, they have little to no power cannot challenge authority. The women at Bazooms are degraded not only with the managers, but also the customers; however they can challenge authority.
In her unforgettable memoir, Barbara Ehrenreich sets out to explore the lives of the working poor under the proposed welfare reforms in her hometown, Key West, Florida. Temporarily discarding her middle class status, she resides in a small cheap cabin located in a swampy background that is forty-five minutes from work, dines at fast food restaurants, and searches all over the city for a job. This heart-wrenching yet infuriating account of hers reveals the struggles that the low-income workers have to face just to survive. In the except from Nickel and Dimed, Ehrenreich uses many rhetorical strategies to illustrate the conditions of the low wage workers including personal anecdotes of humiliation at interviews, lists of restrictions due to limited
Mainly, the article focuses on the injustices people have encountered in a work environment. Rhodes appeals to her audience as everyday “average” people who identify with the plight of another. Although she makes a compelling argument referencing studies and personal stories of people this has happened to, there are flaws in her argument that could discredit the validity of her reasoning. The logic in her article highly finds favor with the general working public. It is both consistent and appropriate. However, it is not complete, nor fully believable. I will discuss the following in the next paragraphs. Her use of research and anecdotes are mostly one-sided and while it brings valid points for the workers, fail to portray opposing views on the issue, that of the employer. She also neglects to further explore and compare the validity of this claim against wel...
Barbara Morrison, an educated woman who grew up in a nuclear family home, their home included “[her] parents and children living in one household” (Moore& Asay, 2013). They lived in Roland Park in Baltimore Maryland. Living the “Average” lifestyle in her parents’ home she felt as if she were an outsider. Morrison decided to go to Western Maryland and pursue her collegiate education. She could not take the racism that went on in 1970 and decided to uproot her life for the better. Worcester, Massachusetts is where Morrison’s life would further take its course, she finally felt at home in this city. Morrison met her closest friend Jill who would also be an important benefactor in Barbra’s life; the first thing that she explained to Morrison was “The vast majority of people on welfare were white and lived in rural areas, not inner cities” (Morrison,2011).Morrison did not understand this until she was faced with the reality of poverty. In order to survive she needed to bring in resources, which are “anything identified to meet an existing or future need” (Moore& Asay, 2013).In Morrison’s case ...
My reactions and thoughts about the novel were surprising to read improper word language, the imagery details of her job positions, and the reactions were interesting. My interest was grabbed from the beginning of the book; as Ehrenreich’s reaction on ethnicity was unexpected. It didn’t seem to make a change when Ehrenreich worked at all her jobs; she wasn’t discriminated of her ethnicity. However, some jobs might be been looking for a certain person for the job criteria. It was mostly Ehrenreich’s work knowledge and prior experience. Barbara had more of an advantage to getting more jobs because of her ethnicity, age, and qualifications. While many people of diverse ethnicity struggle to find jobs with decent pay to survive. Ehrenreich had good motives to criticize about her coworkers and job outcomes if unfair. I would do the same, if in the same position as Ehrenreich. If employees get paid minimum wage it’s hard dealing with infinite issues of shortages, bad attitudes, bad work conditions, and poor management. Going from job to job is sometimes necessary whether for experiment or not fo...
As a country, we support the terms “freedom”, “equality”, and “rights”. However, we need to focus on the working citizens of the United States and ensure equal rights for everyone. The wage theft website indicates that wage theft is not stereotypical, and the issue is not primarily in specific work fields. No worker can particularly avoid wage theft, whether it’s good wages or great benefits. Wage theft is more likely to occur in non-union workplaces.
Where would you consider yourself with your ranking in America 's social classes, are you upper class, middle class or even lower class? This is actually very important when it come to you receiving opportunities and in a sense special treatment. I’m referring to of course social inequality which is still very much alive in America and still affects a lot of families mostly in a negative way. This problem in America has grabbed the attention of two authors, Paul Krugman who wrote “Confronting Inequality” and Gary S. Becker and Kevin M. Murphy who wrote “The Upside of Income Inequality”. However, they both have different views on inequality Krugman believes that social inequality is only negative while on the other hand, Becker and Murphy believe
During an authorized plant inspection by Ruben Warshovsky, part of the unionization campaign, the union representative would stop and address employees ¡§Hello, I am Ruben Warshovsky from the United Textiles Workers Union of America,¡¨ or some other greeting identifying himself as a union representative while traveling through the plant. Management threatened to get an injunc...
To many, the Unites States serves as the ideal model of democracy for the modern world. Yet, how truly worthy is America of this status? Although it has been said that, “Equality is as American as baseball, hot dogs, and apple pie,” one must be extremely critical when analyzing such a statement. By taking a historical perspective to the question of how “equal” American equality actually is, it is simple to recognize how problematic the “Land of the Free” mentality can be. The early America’s most prominent thinkers have been sensationalized and given credit for developing a free and equal system. However, one can recognize that their manner of thinking was far from this idea of “all men are created equal” by critical examination of their literature.
In “Social Equality and Social Inequality,” Jonathan Wolff denies that social egalitarians must produce a positive account of social equality. Instead, he holds that the focus should be on determining instances of “manifest injustice,” an activity which does not require a comprehensive theory of justice (215). It is unnecessary to be equipped with anything other than a “clear sense of what they are against – hierarchy, snobbery, servility, [and] oppression” (216). However, injustice is typically understood to be the lack of justice, making it seem inefficient to proceed without a detailed theory of what justice is (217). Wolff responds to this view by arguing that cases of injustice are recognized intuitively, not by comparing them to some ideal or standard of justice (218).