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Sexism in music paper
Essays on misrepresentation of black women in media
Essays on misrepresentation of black women in media
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Tackling Women Objectification Takes a Wrong Turn The objectification of women in the media and women voluntarily subjecting themselves to this demeaning objectification is rapidly increasing in lieu of feminist ideals and a new age push for women empowerment. The media has long capitalized on women’s sexuality in everything from music videos to manipulative advertisements, appealing to the male gaze while simultaneously instilling a sense of longing in girls of all ages to look like these women. In Lily Allen’s song, “Hard Out Here”, she attempts to bring light to this issue of women being treated as simply sexual objects and how all women are expected to look and act. However, in contrast to her empowering lyrics, Allen’s video takes a turn for the worst when she implements strictly black female dancers as representation of the cliché sexism found in music videos placing them at the butt of the parody. Allen’s music video opens with an establishing shot of a …show more content…
The controversy of the representation of the black woman in these videos is behind what their real-life experience’s are in contrast to how men view them in videos. “They are told on the one hand that they are ugly, only to be displayed as sex props in someone’s eroticized fantasy” (Hayes). Allen’s actions in this video enhance the idea behind the white woman being better than, or above. Allen is completely covered up in scene after scene with her flock of black, sexy, exposed women behind her. In the opening scene, Allen sings, “Don’t need to shake my ass for you because I’ve got a brain.” This statement absurdly insulting and mocking her dancers as they are shown throughout about 75% of the video “shaking their asses.” This implying that these gifted black women do not have brains and therefore must shake their ass for
In his most recent album, Kanye West raps, “Now if I fuck this model/ And she just bleached her asshole/ And I get bleach on my T-shirt/ I 'mma feel like an asshole.” He suggests that it is the girl’s fault for getting bleach on his tee shirt, which she only did to make herself more sexually appealing. This misogyny in hip-hop culture is recognized to bring about problems. For instance, the women around these rappers believe they can only do well in life if they submit themselves to the men and allow themselves to be cared for in exchange for physical pleasure. In her essay, “From Fly-Girls to Bitches and Hoes”, Joan Morgan argues that the same rap music that dehumanizes women can be a powerful platform for gender equality if implemented correctly.
In The Venus Hip Hop and the Pink Ghetto, Imani Perry argues that the over-sexualized, unattainable bodies of black women in popular culture will lead to the breakdown of feminism and the positive body image of the everyday black women. As hip hop music continues to become more popular, the sexist messages presented in lyrics and music videos are becoming more common to the everyday public, including young black girls developing a self-image. Instead of these girls being exposed to healthy, positive role models who encourage individuality and that there is more to a woman than her body they are given hip hop video models whose only purpose is to look sensual on screen. The strong women that do exist in the hip hop genre are pushed to sexualize themselves or their lyrics to sell records or stay relatively unknown. Although Perry’s arguments are logical, I believe that she is creating a slippery slope of logic. A genre of music cannot destroy the self-image of black women that has existed for generations.
In today’s society women are looked at as weak, or inferior to men for reasons such as appearance, and their caring nature. Many men only see women for their outer beauty and never for their intelligence, causing women to feel that if they are not what the media portrays as pretty then they are not valuable. Countless songs on top radio stations give women the idea that they have to be a particular size, have a certain length of hair, and even be a particular skin color to even be looked at by the male specimen. In reality, a woman’s true beauty illuminates from the inside based on her personality, morals, and values. In the chart topping hit “Girl on Fire” songwriter Alicia Keys uses multiple rhetorical devices in order to contradict this sexist issue and portray a tone of respect to listeners of the male and female sex.
In society today, media such as movies and music share huge roles in the dynamics of culture especially concerning communication. In Dream Worlds 3: Desire, Sex, and Power in Music Video we see how famous singers and producers in the making of their music videos have the power of illustrating our language and beliefs. From the music we listen to and things we watch, we are constantly gaining new knowledge by the message that is being presented to us. The main focus of this specific documentary was how women in the music or media industry all together are treated. From this documentary and lectures in class we see that media objectifies, stereotypes, and degrades women and their bodies as advertisements and money makers. Themes in the film discussed
Taylor Swift’s Shake it off video contains elements of cultural appropriation that exhibit stereotypical tropes which have been used to define African American women and, in particular, their sexuality for years. The video perpetuates the negative stereotypes that have placed Black women on the opposite side of respect for centuries. The video involves White women twerking in a way that conforms to the male gaze, for profitable success. Twerking involves thrusting hip movements, low squatting stance, and shaking of the derriere. White women are able to perform the twerk without being socialized as hyper-sexual, whereas Black women are. Hence, the different conceptions of White and Black womanhood. The inability for Black women to escape their skin color is the one of the many reasons they are ridiculed. Their skin color assigned them to the category that defines them as unholy, dirty, and promiscuous White women have the ability to hide behind their skin color, which classifies them as pure, and innocent in society eyes. The cultural appropriation of twerking is an exercise of White women’s privilege. Black women are judged harshly for
I chose these four journal writings because I believe they are the strongest pieces I have written from the second half of the semester. The main focus of these journals was based on readings under the women as objects topic. The oppression of women has led to females being objectified and used as gratification for men. A woman’s body and appearance have become a commodity, especially in the media. Films, television shows, music and advertisements use women’s bodies to attract their audience and sell products. The movie watched in class “Killing Us Softly 4,” highlights this fact while presenting how women are represented throughout the media. The media has set and perpetuated a particular standard of beauty that is restrictive, but for some many women completely unattainable. The women represented in the media are young, thin and have western or European characteristics. Where does that leave the majority of women that do not fall under this category? This leads to women developing eating disorders to achieve an ideal body image that is manufactured through Photoshop and other picture editing systems. Women of color, women with disabilities or any woman that does not follow this standard is not represented within the media. When a few women do break this mold and become famous, they are set at a different standard. These women’s differences become the highlighted feature of their fame. However, the one constant in the media when it comes to women is the objectification and sexualization of women. This sexualization can lead to aggression or violence against women and the perpetuation of rape culture. The images viewed in the media directly impact how women view themselves and how others view women. By examining the issues women f...
This study works to examine the use of sexual objectification of women in music videos today. The primary purpose was to examine the differences between genres, specifically hip-hop and country. I tested the following; Women are more likely to be sexualized in hip-hop music videos than in country music videos.
It may be unimaginable that the whole world is performed as a reverse sex parody on objectifying men. It is always a lazy day for her. A woman wakes up in her huge queen bed in late morning, surrounding with several half-naked, submissive men; the woman walks out of the lavish mansion in a gentle pace, rest of her boys in the yard stop their work, watching her like a queen, within adorable and respectful eyesights. Those dreams all come true in Jennifer Lopez’s music video “I Luh Ya Papi”.
Performance artist Patty Chang creates pieces that deal with scopophilia or voyeurism, best described as “the love of looking”, a topic that goes hand in hand with the issues of gender roles in society that Chang also represents in her work. Chang particularly addresses issues of gender roles through her confrontation of female representation in art, film and popular culture as a whole. In Chang’s video clip entitled, “Shaved (At a Loss)”, she sits herself on a chair in front of her audience, hikes up her dress to expose her vagina and then proceeds to, very roughly, shave off her pubic hair. The entire duration of “Shaved (At a Loss), Chang is blindfolded. In this piece Chang presents consumer culture’s fetishization of the ”flawless” female figure, which is outlined by the unattainable body ideals that are portrayed not only in most mainstream pornography, but also in almost all media connected to our society’s popular culture sphere.
The sexualization of women in the 21st century has led many to wonder whether or not the feminist movement actually resulted in more harm than good. Although the progress and reform that came out of the feminist movement is indisputable, things such as equal rights under the law, equal status and equal pay, the reality is that the subjugation of female roles in society still exist, and the most surprising part about this is that now women are just as much as at fault for this as men are. Ariel Levy defines female chauvinist pigs as “women who make sex objects of other women and of ourselves” (Levy 11). This raunch culture is mistakenly assumed to be empowering and even liberating to women when it is in fact degrading and corrupting to the modern feminist movement and makes it more difficult for women to be taken seriously in society. The shift in the nature of the feminist movement is in Levy’s opinion attributed to by the massive industry now profiting off of the sexualization of women, the reverse mindset now adopted by post-feminists and women in power roles in our society, and ultimately the women who further their own objectification as sex objects and thus, so by association, deem themselves lesser than man.
Women are bombarded by images of a thin-ideal body form that is extremely hard, if not impossible, to emulate. Comparing themselves to these women can lead to feelings of inadequacy, depression, and an overall low self-esteem. (Expand on, need a good opening paragraph to grab the reader’s attention)
A common trend in the entertainment industry today is the objectification of women in society. Sexualizing women are seen in media such as; movies, advertisement, television show and music video, where their main focus is providing the audience with an image of women as sexual objects rather than a human. This is detrimental to society since the media is producing social stereotypes for both genders, which can further result in corrupted social habits. Objectification in media are more focused on females than male, these false images of women leave individuals with the wrong idea of the opposite sex. As media continuously use sexual contents regarding women, the audience starts underestimating women. Specifically movies, it allows media to shape the culture’s idea of romance, sex and what seems
Since the beginning of time, women have always been seen as things purely for the pleasure and benefit of men. Women have always been objectified. Objectification is seeing and treating a person as if they did not have thoughts and feelings, as if they had the status of an object.{1} Only in recent years have they begun to be seen as individuals of equal intelligence and ability. You may think, ”Women have had equal rights for a while. I do not see how this is a problem.” It may not seem like women were given their rights recently, but in our history, women have been treated objectively for thousands of years, even dating back to biblical times. Still, even when women have the same rights, opportunities, and responsibility as men, women can be found almost everywhere being treated as though they were incompetent and lesser human beings.{4}
The music industry has taken a wrong turn, and it affects our new generation; music videos becoming more like pornographic trailers causing men and women to objectify each other as a sex object. According to Camille Paglia (lecturer, educator, and feminist) in “Lady Gaga and The Death of Sex,” “Hollywood discovered that sex was great box office” (2). Because sex sells, it is a market technique used by record companies to sell more record. So does sex usage really empower women? In Paglia’s article, “Madonna I: Animality and Artifice,” she claims that dominatrix (used by Madonna) empowers women, and it should be praised by all female musicians (89). I agree to Paglia’s claim that sexuality sometimes empower rather than exploit women to act sluttish; however, in music, I believe the line between a woman using sexuality and promoting herself as an object is unnoticed because it changes depend on who dominate. When male musicians dominate a certain type of genre (hip-hop), many new musicians (women included) degrade women to jumpstart their career because sex sell.
In today’s society, dancehall music is one of the most popular forms of music, however, the themes and lyrics of many songs that fall in this genre tend to be vulgar, offensive, violent and sexist. Sexism in dancehall music is one of the main topics of this paper and is apparent through the negative portrayal of women found in both the lyrics and music videos of such songs. This is an important issue because since dancehall music is so popularized today these negative representation of women, are being popularized to a huge majority of people, potentially giving them the idea that it is acceptable to treat women in such demeaning ways.