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Effects of objectification of women
Effects of objectification of women
Objectification of women
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Women are bombarded by images of a thin-ideal body form that is extremely hard, if not impossible, to emulate. Comparing themselves to these women can lead to feelings of inadequacy, depression, and an overall low self-esteem. (Expand on, need a good opening paragraph to grab the reader’s attention) Objectification Theory Objectification theory has been proposed as a standard for understanding the effects of living in a culture that sexually objectifies women (Fredrickson & Roberts, 1997). Objectification occurs when a person’s body is treated like a separate entity and is evaluated on its own merit, without consideration for the rest of the person. When an individual is sexually objectified, they are treated like an object that exists only for the pleasure of others and objectification theory asserts that women are uniquely subject to these types of experiences, especially in Western culture. Self-objectification (SO) leads the individual to create a third person perspective in their minds that they use to compare their physical selves to and in turn causes them to see themselves as an object instead of a whole person. SO also creates a form of self-consciousness, causing a habitual and vigilant self-monitoring of outward appearance. There are many cognitive and emotional consequences of SO. Among these consequences are increased body shame, increased appearance anxiety, and a decreased ability to reach high states of motivation. Many studies have shown that there is a positive relation between SO, body shame, and eating disorders (Mercurio & Landry, 2008). It can also be argued that depression, sexual dysfunction, and eating disorders are additional consequences. Depression is most often caused due to body shame an... ... middle of paper ... ...ly asked them to name the color of the ink in which the words appeared; and the rate of their responses were recorded. The experiment completed by Quinn et al. reported that the women who wore the swimsuits rather than the v-neck sweater experienced feeling more defined by their bodies and increased feelings of body shame. It also took the women in the objectification condition longer to respond to the Stroop task, thus showing a decrease in performance. This split in attention could happen throughout the day with women in “real world” situations, thus hindering every day performance and possibly removing joy from their tasks due to a lack of complete immersion. It is also important to note that this experiment focused on a task that is in no way related to any gender stereotype, helping to rule out stereotype threat as an explanation for the results obtained.
Self-objectification leads to body dissatisfaction which is recognized through the constant evaluation and criticizing of one’s and others size, shape, and weight and diminishes woman’s sexual health through the hypersexualization and sexual objectification of the female body. I argue that self-objectification is a social problem that instills in body dissatisfaction from the perpetuation of the thin white female image in the media.
I believe the objectification of women’s bodies has not only a huge effect on women and their self-esteem, but our society as well. By objectifying women we are not only teaching all young females that they are only as good as their bodies. We are teaching all of our young men that women deserve no respect, no peace of mind, and that we are nothing more than objects to use and to look at. As Jean Killbourne said, “turning a human being into a thing is almost always the first step toward justifying violence against that person” (Delaney, 2010). This can be seen in the media advertisements thrust into our faces on a daily basis. The effects of this are also very clear if you know what you are looking for. “Although biology may create some behavioral
The experiment to test the social norm of what clothes to wear in the gym consisted of five participants. The three confederates, Julie Curtis, Melissa Medici, and Payge Yerkes, were in the control group and wore gym shorts, t-shirts, and sneakers. The job of the control group was to watch the other gym patrons’ reactions to the experimenter’s attire. The experimental group consisted of Julie Crance, who wore a black top, black pants and brown heels; and Danielle Bonser, who wore a black dress and black wedges. Both experimenters wore their hair down, curled and wore a lot of makeup. Crance rode the bike, while Bonser worked on the elliptical for the duration of this experiment, which took place in the Kaplan gym at Mount Saint Mary College.
This phenomenon is known as self-objectification. Technically defined self-objectification is when we choose to evaluate ourselves based on appearance because that is how we believe others adjudicate us. The American Psychological Association has found in recent years that self-objectification has become a national epidemic and an international problem. The more women and girls self-objectify, the more likely they are to be depressed, to have eating disorders. They have lower confidence, lower ambition, and lower cognitive function. Most also suffer from body dysmorphic disorder, in which a person becomes obsessed with imaginary defects in their appearance. The scariest incarnation of this, turning women into objects, are the increasing numbers of women who are raped each
Dickerson, Rachel. “America Objectified: An Analysis of the Self-Objectification of Women in America and Some Detrimental Effects of Media Images.” Stanislaus State University. Web. 12 Nov. 2013.
Price, Brena and Pettijohn, Terry. “The Effect of Ballet Dance Attire on Body and Self-Perceptions of
First, let’s define objectification. Objectification is the act of reducing a woman to a simple object in the way she is treated and thought of. In her journal article, Objectification, Marta Nussbaum identifies several characteristics of objectification,
Sexual objectification refers to the way in which a person sexually reduces another by treating them as a mere sex object (Halwani). Sexual objectification is rarely referred to as a benign topic, though throughout this evaluation, an enlightened, thou broad range of opinions are discussed emphasising the ambiguity of the term in relation to the morality of sexual objectification. Halwani’s definition only embraces ‘treatment’ and or the ‘behavioural’ aspects of sexual objectification, nevertheless Halwani recognises that the process by which someone is sexually objectified occurs most frequently throughout the following scenarios: During casual sex, as the parties desire nothing more than the others body party, essentially their sexual parts. When we look at naked pictures of people and become intrigued by their sexual aspects. Engaging in pornography, as the material already objectifies it’s actors as models (Halwani). Perving on a person’s bodily features such a “her booty” as he or she walks by. Catcalling, by reducing the person solely to their physical appearances and lastly, fantasising about someone, as it objectifies them solely on their physical appearances and can in turn symbolise men or women holistically (Halwani, 2010, pp 186). Allowing for a broader discussion in relation to when sexual objectification is morally permissible (if ever), idea’s constructed by Immanuel Kant, Martha Nussbaum and David Soble are broadly evaluated in order to construct when sexual objectification is permissible.
The sexual objectification of women is detrimental not only to women, but also to their children and even the environment. This objectification may prevent women from breastfeeding.
Consider for a moment the course typically taken in a class discussion. A person states that he is an egoist, or a relativist, or an absolutist. These various terms are used to classify an individual according to his moral philosophy. Nietzsche has an important objection to these simplistic definitions. "Shall we still speak this way today? May we do so?" (Nietzsche 463) There are difficulties in this simplistic approach to classifying an individual. The first is that an individual is not so easily crammed into a verbal box. Sartre would say that this is a way of objectifying the person under consideration. To say that I am an egoist, or that another student is an altruist, is to imply that egoism or altruism is the essential nature of the person, and that other considerations fade into the background and become unimportant under this veil of the person's ethical philosophy. It is to equate me with egoism, or to equate the other student with relativism.
“Oh I think that I found myself a cheerleader.” This song lyric by OMI, certainly makes a statement about women; but what really is the meaning behind this lyric? Our country has become one that is obsessed with perfection, and controlled ideals; especially in regards to women. This song may have been written with good intentions, or no ulterior motive, but that is not the only way that is being perceived. The song is degrading, and sexist because of its concept of the perfect women, her objectification, and the blatant use of degrading stereotypes.
Fredrickson, Barbara L., and Tomi-Ann Roberts. (1997). "Objectification Theory: Toward Understanding Women's Lived Experiences and Mental Health Risks." Psychology of Women Quarterly. 21: 173- 206. Print.
A recent study shows that women’s body dissatisfaction is influenced by peer competition with others rather than depictions of women in the media. Muoz and Ferguson (2012) developed a study in order to further understand the influence of inter-peer pressure on body dissatisfaction. Body dissatisfaction refers to any "negative self-evaluation of one’s own appearance and the desire to be more physically attractive. " The problem of body image has long been shown to be a concern for the American Psychiatric Association or APA, (Muoz & Ferguson, 2012, p. 383). It raises so much concern because an unsatisfying body image has been known to cause problems such as eating disorders, depression and self-esteem.
One of the most prominent and detrimental forms of sexual objectification is in pornography, where it defines a woman’s role as a sexual object for men to use freely (Insert Plato Citation). It was concluded that 88% of the scenes on porn contain acts of physical aggression, which can overexpose men into thinking that this sort of aggression is normal and raise their tolerance of violence (Insert PornStats Citation). It can further warp the minds of the watchers into thinking that this is what relationships and sex are truly like, when in reality many women are forced into the industry or are overly intoxicated to keep the entire experience feeling numb (Insert ThePinkCross Citation). Pornography also touches in on an even darker subject of pedophilia, or the paraphilia involving sexual attraction to prepubescent children. Pedophilia is mostly found in males, who are also the sex that is 543% more likely to watch pornography (Insert PornStats Citation). Television shows and movies exhibit men of all shapes, sizes, and ages married or dating women of one body type, which is usually young and slender. The combination of the media and pornography feeding into the desires for young, petite girls by exposing them in an explicit way leads to the statistic that one in five men are capable of being sexually aroused by children, to some degree, though they may never act on those feelings (Insert TheGuardian Citation). On the other hand, it is still likely to see people telling young girls to not dress in a revealing manner. In the way society uses this, it is almost an oxymoron. The media is telling girls to look a certain way and when they do they are shamed for it. It should be left at if a girl is too young to be wearing ‘that short of...
16.)Utt, Jamie. "Navigating The Difference Between The Appreciation of Beauty and Sexual Objectification." Everyday Feminism 18 Apr. 2013: n. pag. Web. 19 Apr. 2014. .