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Oswald Spengler and The Decline of the West
Mohd Faiz Mohd Zin
History of Western Science and Technology
Oswald Spengler (29 May 1880 – 8 May 1936) is a pessimistic German historian and philosopher, who equals or surpass Nietzsche in his own time. He propounded a new perspective for evolving cultures as a whole to explain the history of the world, which then challenged the contemporary idea of linear history. Generally, the philosophy of linear history is really a powerful assumption for people and this is very much influenced by Christianity in a way and still survived in post-Christian West. There is this common perception that we are the next step in history and this history leads to greater freedom by means of liberation, understanding, and technology. Although it is true that there are bad events throughout the journey, however that just like speed bumps to the Utopia. For example, the standpoint of technology apparently seems true to this perception, which is from medicine to automobile and communication; they all are slowly paved toward perfection. In Spengler’s cosmology of history, human cultures and civilizations very much like mythology of plant life, where they grow and dies. Great culture also can come into an end, decaying.
Spengler published volume one of The Decline of the West in 1919 when German lost the World War One. He did not care for academics and lingered around in the margin of German cultures. For ten years he become a high school teacher and gradually shaped this idea and then quit to write this book. Similar with Nietzsche, he suffered migraine in his head and he never married. He lives up until 50 years old and died from heart attack. His childhood is tormented with nightmares and at the same time an ...
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...on no longer interested in thought and shifts over to belief and spirituality. The romans in time of caesar when the republic were disintegrating, they began to revert to oracle and thinking to astrology and mystery cults all over the place. this is what we've got in stores for us in next century, between 2100 to 2200. "I can make predictions in this book more accurate than any historians based on this model"
Predictions for 2100 to 2200 are reversion to Caesarian rule, disintegration of electoral politics, the rise of force politics, this gradual fascination with occult and deep profound spirituality. our technology is coming from the soul of our culture, as we die our technological system will die along with us. not a permanent thing anymore than Greek machine to them. Lying ruins like lying aqueducts. gradual to gigantic series of ruins. wonderful pessimism.
While some believe that the Philosophes are a great exception that propelled civilization generations forward, most serious students of history would realize that to be impossible
The beginning of individualism’s gradual evolution was first manifested in the Renaissance Era. The Renaissance was a ripe time ready for change. The weakening role of the Catholic Church led to an increase in power for the masses. Corruption plagued Church officials and many sought theological respite elsewhere. The reemphasis of ancient Greek and Roman texts proffered alternatives for many to satisfy their religious needs. This helped contribute to the abolishment of the Church’s imposition of its absolute truth and its claim to ultimate authority. As the church lost power, so did the political units. The bonds between church and state began to erode. Feudalism declined, hence giving rise to new political opportunity. The noble class no longer held a monopoly on the valued positions in society. Rather, one was able to pursue wealth and fame through various endeavors ranging from artist to soldier.
From The Birth of Tragedy, where Wagner's music represented the hope for the re-birth of pre-Socratic Greek culture to The Case of Wagner, where Wagner was the artist of German decadence par excellence, Richard Wagner always personified nineteenth century Germany for Nietzsche. By examining Nietzsche's relationship to Wagner throughout his writings, one is also examining Nietzsche's relationship to his country of birth. In this paper, I carry out such an investigation with a focus on the late period (the writings after Thus Spoke Zarathustra) in order to clarify Nietzsche's view of his own project regarding German (and by extension European) culture. I show that in the late period Nietzsche created a portrait of Wagner in which the composer was a worthy opponent; meaning someone with whom Nietzsche disagreed but viewed as an equal. Nietzsche himself took on several worthy opponents, and he claimed that in his battle with "these objects of resistance" he learned about himself. Wagner was such an object of resistance because he represented the disease of decadence which plagued the culture and from which Nietzsche emphasized his overcoming. The goal of this portraiture was to demonstrate on an individual level what could be done on a cultural level to revitalize the culture and make it healthy.
During the last century of the Roman republic, the system of government was drastically changed and eventually fell apart, not only because of Marius and his military reforms, but also because of the dictatorship and proscriptions of Sulla, seven consulships of Marius, political alliances of the first and second triumvirates and the growing corruption and ineptitude of the senate.
Time persistently progresses forward unimpeded. With each elapsing second the present moment changes into the past and creates history. History is filled with a plethora of events, people, and concepts that have left an enduring influence. Society has developed many components which became foundational to Western culture from the Mesopotamian civilizations to the emergence of the Romans. The contributions of a variety of cultures shaped the course of Western history.
Now, the technology was created by humans. Humans have died by human fault. Just like in World War II. Japan bombed the United States and killed thousands. Then the United States bombed Japan and killed thousands. The bomb is not at fault, it is mankind at
During the latter parts of the Nineteenth Century, the German existentialist philosopher Friedrich Nietzsche wrote a great deal on his ideas of morality, values, and life. His writings were controversial, but they greatly affected European thought. It can be argued that Nietzschean philosophy was a contributing factor in the rise of what is considered our world's most awful empire, the Third Reich.
they are the creator of these things; so in the end, it is not technology that will be our downfall,
While in Munich, Spengler’s poor health prevented him from joining the military, which fueled his desire to write a book. In 1918, he published the first volume of his book, The Decline of the West, followed by the second volume in 1922. In his books, Spengler stated that western civilization was coming to an end because, like the human life cycle, it had gone through the growth phase and was now on a steady decline towards death. He also compared the decline to other previous civilizations, such ancient Greece and Rome, stating that the end was necessary for a new culture to arise. His writings gave the German’s a sense of comfort because it allowed them to understand why the West was declining. Spengler’s fame escalated quickly after the books were published, creating his legacy.
By looking at one of Nietzsche’s specific postulations of perspectivism, we can get a better idea of precisely how this term applies to his philosophy and how it relates to the “tru...
At the same time, however, popular political activity other than voting declined. Judging by available evidence, state and national governments ...
Feuchtwanger, E. J. From Weimar to Hitler: Germany, 1918-33. New York: St. Martin's Press, 1993.
Wyatt, C. (2010). Friedrich Nietzsche. In Tameri Guide for Writers. Retrieved December 6, 2010, from http://www.tameri.com/csw/exist/nietzsche.shtml
Engels points out in his ‘Socialism: Utopian and Scientific’ that, “man [will], more and more consciously, make his own history.” The significance of this remark is that it explains how socialism will change the way of human beings creating history. Based on Utopian Socialism, materialistic conception of history and Marx’s surplus value, Engels asserts that history develops because of class struggles through observing all the history, and develops scientific socialism. The remark points out that human beings are always try to make his own history but still develop according to a ‘hidden plan’. But only under socialism, man will make his own history consciously and freely.
Technology is one of the groundbreaking inventions humans have come up with. Technology nowadays is so broad there are thousands upon thousands of companies out there with their only intention is to make better technology. Back when it first came out they thought it was going to evolve extremely fast and flying cars would be out in 30 years and such. It’s not evolving at an extraordinary rate, but it’s still evolving at an extremely fast rate.