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Essay on indigenous rights in australia
Essay on indigenous rights in australia
Rights and freedoms of Aboriginal
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Oodgeroo Noonuccal: not your typical Aboriginal…
By Emily Hill, November 2017
Oodgeroo Noonuccal; high school dropout; domestic servant; divorced; deceased; this is not all she is known for.
Oodgeroo Noonuccal, formally known as Kathleen Jean Mary Rusker born on November 3rd 1920, is an Aboriginal of the Noonuccal Tribe. Oodgeroo devastatingly passed away from cancer on September 9th 1993, aged 72.
Oodgeroo is from North Stradbroke Island and is one of seven. She is an Australian poet, political activist, artist, and educator. Not only is she well known to be the first Aboriginal Australian to publish a book of verse, but she is a legacy, a legacy that is highly deserving of this prestigious poetry award.
Oodgeroo had a rough life as a child;
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Another well-known poem is ‘A song of hope’.
“To our father’s fathers, the paid, the sorrow; to our children’s children, the glad tomorrow”
‘A song of hope’ was written by Oodgeroo at the period of time when Indigenous Australians were being discriminated against. Her poem speaks of a brighter and fairer future for the coming generations of Indigenous Australians; she wanted them to have hope.
These two poems show how much meaning and thought Oodgeroo put in her poems. They weren’t based on anything in her life, but yet something she holds dear to her heart; the respect her culture deserves. All of her poems speak from her heart, they mention Aboriginal rights and also her protests on what Aboriginals really deserve. Her poems alone make her deserving of this award as they speak not only the hurt, the truth, but also the rights of all Aboriginals; they hold
‘Sometimes Gladness’, a collection of poems by Bruce Dawe presents various references to Australian culture; although these can often be overlooked by the reader, due to more prominent themes relating to the human experience, which engages and preoccupies the reader instead. ‘Drifters’ and the ‘Reverie of a Swimmer’ can be easily recognised as Australian, however, these poems amongst others like ‘Homecoming’, ‘Enter Without so much as Knocking’ and ‘LifeCycle’ also aim to address and engage a larger audience to consider universal issues like grief, isolation and loss. Lastly, a distinct Australian poem would only be expected to explore issues relating to the country’s individual culture or issues, though Dawe chooses to represent many prevalent
One of the many factors that have contributed to the success of Australian poetry both locally and internationally is the insightful commentary or depiction of issues uniquely Australian or strongly applicable to Australia. Many Australian poets have been and are fascinated by the issues relevant to Australia. Many in fact nearly all of these poets have been influenced or have experienced the subject matter they are discussing. These poets range from Oodgeroo Noonuccal Aboriginal and women’s rights activist to Banjo Patterson describing life in the bush. Bruce Dawe is also one of these poets. His insightful representation of the dreary, depressing life of many stay at home mothers in “Up the Wall” is a brilliant example of a poem strongly relevant to Australia.
He is reminding us what is expected of us from that point forward. Repeating the word “people” he wanted his ideas cemented in the heads of his audience. “It is rather for us to be here dedicated to the great task remaining before us -- that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion -- that we here highly resolve that these dead shall not have died in vain -- that this nation, under God, shall have a new birth of freedom -- and that government of the people, by the people, for the people, shall not perish from the
that we here highly resolve that these dead shall not have died in vain - that this nation, under God, shall have a new birth of freedom – and that government of the people, by the people, for the people, shall not perish from the earth.
This anthology is beautifully diverse and unique. Although the poems are new, they take reader back in time through issues that are relevant to the 21st century life. Most of the poems are experimental form probably because the poets are trying to get their voices heard by doing new things, which I think work well for a majority of these poems and others, not so much. Analicia Sotelo’s “I’m Trying to Write a Poem About A Virgin and It’s Painful” is an experimental prose form, and it’s beautiful. A part of the poem reads, “Some people said I should take her out of the poem. Other people said No, take her out of the lake and put her in the bedroom” (40). The poet making the process of writing a poem the poem itself is something new for me. The contrast in this piece also works well, although I still do not understand the metaphor of the lake. Also, Damian Caudill has a beautiful form in “Tuesday Ordinary.” The form and the style seem experimental but worthwhile. The poem is written from the perspective of Trayvon Martin’s hoodie, which many, especially in the African-American community believed contributed to his murder. The depth of thought that might have gone into the penning of this poem is commendable. However, I did not think this experimental form works well for “It was a miracle route everyone had been searching for and the story caused a sensation” on page 5. The later part of the first section left me with the question, “why is this a poem, or included in a poem? And I find it hard to comprehend why these different sections are fused under one poem. Also in Kara Kai Wang’s “Idiom,” I find the footnote alienating as a reader, because of the language used. I would have preferred if the footnoted words are in another languag...
The struggles that many face while experiencing poverty are not like any other. When a person is experiencing poverty, they deal with unbearable hardships as well as numerous tragic events. Diane Gilliam Fisher’s collection of poems teaches readers about labor battles within West Virginian territories, at the beginning of the twentieth century. Some of these battles include the Battle of Matewan and Battle of Blair Mountain. The collection of poems is presented in many different manners, ranging from diary entries to letters to journal entries. These various structures of writing introduce the reader to contrasting images and concepts in an artistic fashion. The reader is able to witness firsthand the hardships and the light and dark times of impoverished people’s lives. He or she also learns about the effects of birth and death on poverty stricken communities. In the collection of poems in Kettle Bottom, Fisher uses imagery and concepts to convey contrast between the positive and negative aspects of the lives of people living in poverty.
This “great task remaining before” the country was to ensure that “this nation, under God, shall have a new birth of freedom” so that “these dead shall not have died in vain.” This challenge is what makes the Gettysburg Address so significant, because it is not just a speech commemorating the bloodiest battle of the Civil War, it is also a speech meant to motivate the Union forces and civilians to keep this beautiful nation
"From the time of my marriage to this day the love I have borne my wife has been sincere and unabated; and only those who have felt the glowing tenderness a father cherishes for his offspring, can appreciate my affection for the beloved children which have since been born to us" (22).
...ed on Australia's working women and Oodgeroo Noonuccal's life is featured as one of the exhibitions. The Oxford Companion to Twentieth-Century Literature in English wrote, "Overall her work, and life, was a passionate and articulate expression of wrongs inflicted upon Australian Aboriginal people and of the Aboriginal's indomitable will not only to survive but to flourish." Oodgeroo's seemingly timeless popularity is a testament to both her survival and her prosperity.
Flannery O’Connor, was born Mary Flannery O’Connor in 1925 in Savannah Georgia. She graduated from Women's College of Georgia in 1945, and received her master’s degree from Iowa State University in 1947. According to the Columbia Electronic Encyclopedia, she suffered from lupus, and before dying in 1964, she spent the last ten years of her life as an invalid writing and raising peacocks on her mother’s farm in Georgia. Interestingly, the characters in her stories are often referred to as grotesque, however, as the Columbia Electronic Encyclopedia states, “[h]er characters, although often deformed in both body and spirit, are impelled toward redemption,” (Columbia Electronic Encycl...
Her voice is one of kindness and thoughtfulness, that has not been heard from a native woman 's perceptive in native American literature that much in the past. There seems to be native male dominance in the past for native American literature. Tapahonso has chosen to use women 's strength in their culture as a major part in her poetry and uses her daughters in her writing as well. I have learned that Tapahonso only in native language of Navajo, and only translates for publishing purposes. She also prefers her work to be sang
We as parents have become older, and we lived our lives. It is now our Children’s turn to live theirs and hope, as parents, we did most of what we had to do as God had wished us.
Both poems inspire their reader to look at their own life. In addition, they treat the reader to a full serving of historic literature that not only entertains, but also teaches valuable lesson in the form of morals and principles.
The Father precipitates his Son’s not-quite-selfless speech by musing before all the angels who might actually undertake the doubtlessly miserable task of becoming
So if all do their duty they need not fear harm”, (23-24). These lines infer that there is still hope that society will see the error of their ways and put an end to their suffering, and if not, they will be released to a better place in death. Society will someday realize that what they robbed these children of was immoral and wrong and they will stop the injustice and put an end to child labor. Works Cited Blake, William.