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The historiography of the civil rights movement is often told in a simple dichotomy where prominent civil rights figures are divided on the theory and practice of non-violence versus the practice of active self-defense. The most vocal and perhaps the most famous individual synonymous with that of self-defense is that of Malcolm X. In Malcolm’s dedication to that of black liberation through self-defense, his most articulate writing regarding this issue is found in his now famous “Ballot or the Bullet” speech. Hence, this essay will critically analyze and summarize the main ideas and points that Malcolm X makes within the “Ballot or the Bullet” speech. Born Malcolm Little on May 19, 1925 in Omaha, Nebraska, Malcolm X led a life dedicated to Malcolm begins the speech by elucidating the need for African-American’s, no matter your religious affiliation or status to come together as one in solidarity to fight against systems of oppression where he states that where he says that “we have a fight that’s common to all of us against an enemy who is common to all of us.” (Malcolm 1). After transitioning from this initial statement, Malcolm then begins to elucidate upon the ideology of Black Nationalism where he argues that African-Americans should control and govern the communities in which they live. In doing this, he argues that the social implementation of black nationalism will reform our communities in ways that would make them more livable and Here, Malcolm begins his analysis by talking about the distinct political climate that existed at that time where many individuals in both the South and the North were frustrated with the stagnant pace by which racial progress was being achieved in context of civil rights legislation. In this, Malcolm in many ways levies a threat by which he warns the political elites of that period that the time is now to enfranchise African-American’s, not later. Additionally, Malcolm furthers his analysis by also critiquing the political trickery played by both the Democratic Party and the Republican Party in Northern States. In this, Malcolm posits that each of these parties have relied on the negro vote to gain and hold office, yet these parties in many instances have left many black issues—like civil rights legislation—on the table rather than actively fighting for them in the roles in which they serve. Lastly, Malcolm concludes with a discussion on liberated self-sufficiency. In context of this notion, Malcolm focuses on the need for black people explicitly to unite to form a concentrated and deliberate attack on the structures of white supremacy and the political institutions that perpetuate and ultimately preserve
Recently you have received a letter from Martin Luther King Jr. entitled “Letter from Birmingham Jail.” In Dr. King’s letter he illustrates the motives and reasoning for the extremist action of the Civil Rights movement throughout the 1960’s. In the course of Dr. King’s letter to you, he uses rhetorical questioning and logistical reasoning, imagery and metaphors, and many other rhetorical devices to broaden your perspectives. I am writing this analysis in hopes you might reconsider the current stance you have taken up regarding the issues at hand.
“It’ll be the ballot or it’ll be the bullet. It’ll be liberty or it’ll be death.” These are the famous words of Malcolm X in his speech The Ballot or the Bullet. In April, 1964 Malcolm X stood in front of a large crowd in Cleveland, Ohio and explained what the ballot or bullet meant. He was a leader in the Civil Rights Movement and fought to make all African-Americans equal. Malcolm X explained to his audience using a great appeal to ethos, pathos and logos that African-Americans should fight for racial economic and social justice without different religion views standing in the way. He told his audience instead of fighting, meaning the bullet, they could vote for their own leaders or better leaders to represent them, meaning the ballot.
The Nation of Islam, which Malcolm X was an important member of, is not a religious organization as the name suggests but rather an organization whose goal was to make the lives of African Americans better instead of actually teaching the proper ethics of Islam. One of the main objectives of this organization was Black Nationalism, through which Black leaders can control the areas where there is a majority of African Americans. This cause was greatl...
Malcolm Little was born on May 19, 1925 in Omaha, Nebraska. At the time of his birth, Malcolm's father was a Baptist Minister. His mom was a writer of Marcus Garvey. Before he was born, his father had 3 children with his previous marriage and 3 before him with his mom.
Harper, Frederick D. “The Influence of Malcolm X on Black Militancy.” Journal of Black Studies 1 (June 1971): 387-402.
Assuredly, the purpose of this speech was to enlighten the minds of many Black Americans and engaged them in the fight for the civil rights. They now understand the situation at hand based on the vivid details expressed by X in his speech. As a result of X speaking up for the nation of blacks, he instilled the idea that African Americans should vote and become more politically active, by this motivation, he has established a new philosophy in the minds of the Black Americans, that being to seek equality.
Malcolm X is an important figure in human history because he was a human rights activist and fought for equality among people. He was a proficient public speaker who spoke for minorities, mostly African Americans. By reading Malcolm X’s story, I visualize on how a man suffered from the effects of prejudice and his whole disposition was formed from it. I see how a very angry man stayed angry at the "white devils" f...
In his speech, “The Ballot or the Bullet,” Malcolm X’s tone is objective, yet motivating and optimistic, as he describes the theory of black nationalism, which he thinks all blacks must embrace in order to unite as a community under a single goal, to achieve equality. Through the use of factual evidence, schemes, and personal pronouns, Malcolm X builds on his ethos as he makes himself a more credible, trustworthy speaker about the dire situation of blacks. In the beginning of the speech, Malcolm X builds a personal profile of himself, as he mentions that he is a Muslim. However, after doing so, he disregards religion, claiming it does not matter. He states, “Whether we are Christians or Muslims or nationalists or agnostics, or atheists, we must first learn to forget our differences.” His authoritative and didactic tone here contributes to his ethos as it makes him sound credible.
The declining conditions in the cities, feminism, and the Vietnam War caused the political and social aspects of society to become tempestuous and aggressive.With less income in tariffs, cities became dilapidated where felony’s and illegal drug use increased, which caused them to be labeled as “black, brown, and broke.” Radical new leaders like Malcolm X promoted “Black Power”,which basically involved the idea of black supremacy. X believed that aggressive movements were necessary in the midst of a revolution, and that pacifist actions like the ones Martin Luther King J.R. promoted didn’t make changes (Document F). Political upheaval and unrest was an outcome of this hostile and inexorable approach. After being jailed, Martin Luther King J.r.
Malcolm X begins breaking down the bridge between Black and White America at the beginning of the speech, phrasing his sentences in such a way as to convince his audience of the fact that your place of residence does not determine who you are, and therefore blacks shouldn't identify with White America. Though blacks are considered "citizens" of the United States, Malcolm X asserts "Everything that came out of Europe, every blue-eyed thing, is already an American. As long as you and I have been over here, we aren't Americans yet." Malcolm X continuously refers back to the concept for the rest of his speech, stating that blacks are not Americans; rather, they are "just" Africans. He begins the sentence with "Everything that came out of Europe," creating the impression that absolutely everybody from Europe was accepted into American society, including low class criminals and other people of such low moral character, while all blacks, even highly educated individuals such as MLK, Jr. are still looked down upon in societythis statement fuels the already passionate and strong hatred of his black audience.
The Negro revolution is a stagnant fight; the black revolution is a fight with one decisive winner. In this talk of revolution he also pointed out the hypocrisy of the American people on the subject of violence. How many black people will to go war for a country that hates them and do not even want them in the country, but when a white man strikes them they turned a blind eye because “peace” is the answer. “If violence is wrong in America, violence is wrong abroad”(MalcomX, Message to the Grassroots), many people would agree with this sentiment. Why condemn those who want to fight for something they believe in using violence when we as a country are doing the same thing overseas. Later in the speech, Malcolm X calls out the modern house Negros we have today in the United States. A house Negro was the slaves who stayed in the living quarter with their master and were maids and butlers and tended to the children. The latter are the filed Negros who worked in the fields and stayed in
Malcolm X articulates his word to make it digestible, while stirring up aggression and passion deep in their belly. Malcolm X visited Mecca and his experience change his outlook on resistance. X gives reasons one why the African Americans have the right to be angry. To broadcast this
From the influence and teachings of Dr. Martin Luther King, Jr., Malcolm X’s preachment of racial, economic, and social justice, without the influence of religion is a valid understanding through the Marxist lens. The Black communities rise to take down the White supremacists, the “White man's” ability to stay in power, and the overcoming of oppression, are all within the context that analyzes class relations and societal conflict, using a materialist interpretation of historical development, and a dialectical view of social transformation.
There was no justice and human dignity between blacks and whites because blacks became victim of brutality by those who are depriving them of their rights to do whatever necessary to protect themselves. An example Malcolm stated when the police were putting water hoses on blacks and throwing tear gas at them and they met a hail of stones, a hail of rocks, a hail of bricks in Cleveland. Black American realized that the only way for them to gain their respect and freedom was to fight back and Malcolm gave an example how George Washington fought for independence violently. Malcolm realized the need to fight for all blacks over the world since if one black gets treated anyhow and nothing is done, another black in another country or place would face the same fate and get treated anyhow without any consequences hence freedom must be attain violently and he did not care if it would involve shedding of blood. Malcolm stated, “What happens to a black man in America today happens to the black man in Africa. What happens to a black man in America and Africa happens to the black man in Asia and to the man down in Latin America”. Over all, about twenty two million African Americans were ready to fight for
Malcolm X was born on May 19, 1925 as Malcolm Little. When Malcolm was 28 years old,he joined the NOI (Nation of Islam). He became a minister and a national spokesman for the NOI and he was a devoted follower of the NOI leader Elijah Muhammad, who taught that white society actively worked to keep African-Americans from empowering themselves and achieving political, economic and social success. Malcolm X changed his name from Little to X to signify his lost tribal names. His charisma and