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China in 1940s society
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It is common knowledge that communist countries often do not keep their promise of utopia for the common man, abundance and equality for all. China in the 1900s, as described in I Love Dollars: And Other Stories of China, published in 2007, is no exception. The story takes place in a power plant factory in which many workers experience a living hell of corruption on a daily basis. The government does not care for the workers, and for one of them, Xie Weigang, even leaving the factory is a difficult task. According to Jonathan Spence, Zhu Wen, the author of the aforementioned book, “is from a third generation. He was born in 1967, at the beginning of the Cultural Revolution, and raised during that period of frenzied trashing of China’s traditional …show more content…
In an ideal communist scenario, all the citizens work hard and everyone shares the fruits of labor equally. What happens then, if there is no fruit to harvest, regardless of how much effort was put in? This situation is exhibited in “Ah, Xiao Xie” and the workers received no support. The narrator says, “our nonexistent power plant wasn 't generating any profits, and because our salaries had been squashed as low as was humanly possible— most of us were getting several hundred yuan less per month“ (188). Wen is not saying that an implausible concept; he is saying that it is only plausible when the economy is doing great and there are sufficient resources for everyone. If inadequate capital is produced, a problem arises: many people sharing meager resources leaves everyone unsatisfied. Another symbol relating to this appears when only one bed is available to the factory workers. Wen sees an opportunity to lie down on the bed, but shortly after he does, another worker comes in the room. “Who the fuck are you? he shouted. Bloody hell, I go out for a shit and somebody 's taken the bed!” (207). The one bed represents the issue of scarcity in communism; when times are rough, no one is willing to help because everyone has their equal share of problems. The factory workers serve as a representation of the common man in communist societies; they barely make ends meet, and the government is
In port cities of China, leaflets distributed by labor brokers said, “Americans are very rich people. They want the Chinamen to come and make him very welcome. There you will have great pay, large houses, and good clothing of the finest description. Money is in great plenty and to spare in America.”
Rae Yang’s Memoir “Spider Eaters” is a poignant personal story of a girl growing up amidst the political upheaval during the establishment of People’s Republic of China under Mao Zedong’s Communist leadership. Yang describes the fascinating journey of her life from her early years as the daughter of Chinese diplomats in Switzerland to a student in an elite middle school then a fanatic Red-guard and eventually a laborer in a pig farm. Her experiences through the revolution serve as an eye-opener and lead to her eventual disillusionment of the Communist revolution in China. There are many factors that contributed to her growing discontent with communism such as the anti-rightist movement which was an effort to rule out any criticism against the government, corruption and violence of the party leaders who abused their power and continued to exploit the peasants, the false claim of proletariat dictatorship used merely to eradicate bourgeoisie and further the interests of party members.
Communism came to power in China in the year 1949 and was dictated by Mao Zedong, who later ordered for all educated men and women of China to be reeducated in the countryside. Lou and the narrator were just two of many thousands to be sent off to be reeducated. Lou and the narrator then meet the Little Chinese Seamstress, and Lou, as well as the narrator to an extend fall in love with her.
Gittings, John. The Changing Face of China: From Mao to market. Oxford University Press, 2005.
There is no better way to learn about China's communist revolution than to live it through the eyes of an innocent child whose experiences were based on the author's first-hand experience. Readers learn how every aspect of an individual's life was changed, mostly for the worst during this time. You will also learn why and how Chairman Mao launched the revolution initially, to maintain the communist system he worked hard to create in the 1950's. As the story of Ling unfolded, I realized how it boiled down to people's struggle for existence and survival during Mao's reign, and how lucky we are to have freedom and justice in the United States; values no one should ever take for
Jonathan Spence tells his readers of how Mao Zedong was a remarkable man to say the very least. He grew up a poor farm boy from a small rural town in Shaoshan, China. Mao was originally fated to be a farmer just as his father was. It was by chance that his young wife passed away and he was permitted to continue his education which he valued so greatly. Mao matured in a China that was undergoing a threat from foreign businesses and an unruly class of young people who wanted modernization. Throughout his school years and beyond Mao watched as the nation he lived in continued to change with the immense number of youth who began to westernize. Yet in classes he learned classical Chinese literature, poems, and history. Mao also attained a thorough knowledge of the modern and Western world. This great struggle between modern and classical Chinese is what can be attributed to most of the unrest in China during this time period. His education, determination and infectious personalit...
The working class faced conditions in the factory that wealthier skill workers did not have deal with. These men were not in a comfortable financial situation at home, and could not find comfort in hazardous working conditions with the dangerous machines they had to operate. Workers were harmed daily and among these injured employees were children (Shi 62). Many of these children were as young as nine years old, and due to financial reasons their families sent them away to work in workshops, mines, and even in factories surrounded by dangerous machinery. Realistically, these children were doomed to working in a factory for their entire lives. They did not attended school and worked to help provide for their families. With no education, they would not be able to find a more prestigious job with higher pay. The waged for factory workers were low, but they were not always guaranteed. The Knights of Labor pushed for a federal law that would force employers to “pay employees weekly, in full, for labor performed during the preceding week” (Shi 62). These people were only working in harmful conditions to survive but were not guaranteed enough money to feed their families. Charity handouts did not necessarily help feed a poor family, but aimed to “... produce most beneficial results to [the] community” (Shi 60). This meant that the wealthy didn’t directly give citizens money, but
China is the story of a County that tried to contain their citizens from the outside world, tried to make the people work for basically no pay, set up inhuman laws, and other terrible deeds. But the scary thing is that they got away with it. The government is too powerful to be questioned and it will stay that until people find out about these . That is the only way China will be a fair and just country.
Despite its Communist trappings, Ding Ling’s 1978 “Du Wanxiang” is a story not about collective triumph but of individual victory. The heart of the tale lies in the paradox between inside and outside spaces—between the space of past and the space of the present, the space of women and the space of men. Critics have oft called Ding Ling’s final story a parable, a coming of age of the new socialist woman. Ding Ling’s use of the new socialist propaganda form, however, is ultimately done in irony; her final most autobiographical story is one last, haunting glance back at a lifetime of contradictions more aptly described as a confession. The life and loves of Du Wanxiang is a history of China’s own transformation from a feudal to a Communist society. Yet, it is ultimately this transition that Ding Ling finds most abhorrent precisely because she is unable to see a significant change. The category of the new socialist woman is ultimately, for Ding Ling, a superficial one, a mold re-cast from its feudal roots. Ding’s Ling’s personal transformation, illustrated by the archetypical life of Du Wanxiang, is likewise a farce, a renaming rather than an internalization of Communist logic.
The spread of Communism and its ideals significantly increased during the final stages of the Chinese Civil War which intensified after the Second World War and resulted in a victory to the Communists in October 1949. At this time, the majority of the provinces in China were led by either the GMD or the CCP. However, the civilians in the GMD-ruled cities were suffering rapid inflation, strikes, violence and riots which led to a collapse of public order. Adding to this instability, corruption was rife within the Nationalist party’s lead...
The political philosopher believed that communism could only thrive in a society distressed by “the political and economic circumstances created by a fully developed capitalism”. With industry and capitalism growing, a working class develops and begins to be exploited. According to Marx, the exploiting class essentially is at fault for their demise, and the exploited class eventually comes to power through the failure of capitalism.... ... middle of paper ...
“Under capitalism workers receive only a small fraction of the wealth that they alone produce, while the lion’s share goes to the capitalist owners and to the bankers, landlords, insurance companies, lawyers, politicians, and all the other parasites who live off the back of labor and perform no useful work.” (SLP). Thus, laborers are paid much less than the value of the labor that they contribute. As Karl Marx said, this is stealing, or exploitation of labor. The wages for these laborers are often too small to live off of.... ...
In order to better understand China’s culture in both business and in everyday social life, it helps to look through China’s Hofstede’s cultural dimensions. Hofstede’s dimensions include; power distance, individualism, masculinity, uncertainty avoidance, pragmatism, and goal orientation.
Therefore, because of certain aspects of society that cannot be planned—the failure of crops or the death of a leader—Marxism cannot be wholly executed in reality. In recent times, despite maintaining its status as a communist nation, China has become a capitalist superpower—falling into the ease of free-market exchange and
The transactions in Zhu Wen’s “A Boat Crossing” are stark picture of the China during the period of political as well as economic transition during 1990s and 2000s. This was the time when China was undergoing a transition in political landscape. During this time, the Maoist leadership controlled the economy. However, the grip ended with an economy, that was free and market friendly. In his book I Love Dollars (2007), he reflects his perception of the Chinese society in the period of transition in the political and economic situation in China, as well as the central manifestation of these processes in a people’s behavior. Wen started to write while working at the thermal power plant and soon left the